Enough Beauty to Go Around

I used to dream of an old house on a quiet county road with a front porch and a clothesline strung taut. Perhaps a swing or two, each from one of the ancient trees in the front yard, and a child or five taking turns on them. I held on to that dream for years and years and years and I still do, if I'm honest with myself. It sits in the back recesses of my heart, in the dusty corners where I rarely go, waiting to be fulfilled. Somewhere along the way, though, I sold my gathered Newberry Award winners off for .25 a piece, gave the small calico smocks I'd been keeping for someday away, and packed the dream away, determined to find beauty in today, wherever it might be found. 

And, surprisingly, I found it. 

I found it in so many small things, previously unnoticed or undervalued by me. I found it in the appreciating of people, not things, in the love of Jesus and not man, and in the business of making do instead of fantasy.

I am, like many women I know, prone to imagining the best, the cleanest, the most organized, the tastiest, and peace itself is somewhere soon if I can just wrangle all the parts and pieces of my life quickly enough to get there. But it's not true, is it? The ever elusive someday never comes, and even if if looks to all the world that it has come for you, you know the gross truth, don't you? You go to sleep every night with the girl who still has so much she wants to do and accomplish and be and go and have, and you wake up, still lacking. 

Part of this is just the reality that we live in a world fractured by sin, but it's also the truth that we who live in this fractured world have eternity written on our hearts: we are longing to be home and are digging the tent pegs of our lives in as deep as we can get them until we arrive on eternity's shores. This is good, regardless of what the naysayers say. All through Scripture the heart cry of God's people is "Home! Home! Home!" Every year the Jewish people, even today, say to one another, "Next year in Jerusalem. Next year in the Holy Land." We are born homesick, every one of us. 

How does one, then, live on this earth and keep that longing for heaven fresh and fervent? I think it is by instead of living as though we are paupers waiting to be clothed with the stuff of heaven, to walk under the cloak of the Most High today. And the Most High is a generous giver, a maker of beauty, and an endless supply of good today. He is not waiting for some far off day to bless his children, to bless you. He's doing it today. Where is he doing it? Well, I don't know in your life because I'm not living yours, I'm living mine. Here are some ways I remind myself of the great clash of heaven and earth we grow closer to every day: 

We surround ourselves with nature, the raiment of heaven, even just a bouquet of flowers or some houseplants, instead of surrounding ourselves with the noise of earth. We have this Lavender in a few rooms of our home.

We make meals intentional by how we gather it (in season and local—living within the constraints of God's seasons and helping to serve and prosper our community), how we cook it (slow and whole), how we serve it (every meal is special, there is no fine china or paper napkins in our home, we use what is beautiful every day), and how we eat it (slowly, conversing, sharing, and serving one another). Here is a book that helped shape our intentions. 

We light candles in the dark months. We eat outside (weather permitting) in the warm months. 

We embrace silence, turning off music, television, the radio, and even talking for periods of time. Letting ourselves alone with our thoughts—sometimes a scary place, but always a rewarding one because the Spirit lives inside of us, teaching us all things. 

We open our home. It is rare we have an evening without friends at our home and so we have to intentionally schedule a night, once a week (currently Tuesdays), where we lock our front door and enjoy one another. But other than that, our home is a circulating flow of people, conversations, prayers, and friendship. This sounds sweet and romantic but this is not an easy thing. This takes sacrifice of time, finances, and food, but we think it is a slice of how the New Earth will be and is how New Testament Christians are to live until then (Acts 4:32-37).

This is how the Wilbert home celebrates the forward momentum of eternity's arrival every day. Much of this both of us did in our respective seasons of singleness (the very first time I knew about Nate, I heard he had an open door to men in his home every Tuesday night for spaghetti dinner and deep conversation), and some of it we've arrived at together. The point is to do it, today, without excuse. 

I know many of you have young children and cannot have folks over for dinner every night or lighting candles at your dinner tables sounds like a recipe for a house fire. Or maybe eating locally isn't in your budget (eating seasonally probably is though—in-season food is always cheaper than January's tomatoes or November's strawberries). Or maybe you live with roommates who like to have the television on at all times. I don't know your circumstances exactly, but I do know if you're a child of God, you're homesick for heaven. I also know the Spirit of God lives inside of you, leading and teaching and helping and comforting you as you do the work of building the kingdom of God on earth. Begin in your home, however it looks like. Begin today. With one thing. Maybe sort through clutter or organize a drawer or pull out that tablecloth you only use on "special occasions," or light that dollar store candle while you wash the dishes. Don't wait for special somedays, begin today to see how the Maker of all beauty has made enough beauty to go around to remind you heaven is coming soon. 

Sowing in Tears: Vulnerable Bloggers and the Crushing Whirlwind of Fame

Nate and I first heard Andy Crouch talking about the relationship between authority and vulnerability on Mike Cosper's podcast, Cultivated, several months ago. I ordered Andy's book, Strong and Weak, immediately, Nate finished it a few weeks ago and I finished it this morning. If you've read anything by Andy, you know he's remarkably talented at communication and articulate in a way the church culture today needs. Today's thoughts are born from what I'm learning through Andy. 

In the past decade or so we've seen an uptick of tell-all, self-described Christian bloggers and storytellers, particularly women. There are some common themes in their writing: they're funny, they're sacrilegious in the sense that they'll talk about anything, they seem common, relatable, real. It's something that was missing in the buttoned up culture of Christianity most of us came from. And it's refreshing in a way. It also tastes like sewer water in a way. But it's refreshing until the sewer water aftertaste comes. Most of these tell-all bloggers have gone from Christian-lite to Universalism or embracing new doctrines, and eventually being famously farewelled. 

What is refreshing about it is there is a kind of vulnerability present in the beginning. Sure, it's from behind a keyboard in a house far away, but the writer is tapping out her treatise dressed in last night's pjs and yelling at the dog to stop barking and ran out of coffee yesterday, but plunks on with her piece. There's a vulnerability that's appealing about that: they're real people with real problems and probably have bed head too.

There's also a vulnerability that can be manipulative though. It's the sort that only opens the shades enough so the mess can be seen, but not enough that the writer is actually vulnerable. It costs nothing to tell you I'm writing this in my pjs with the dog barking at the neighbors and drinking chai tea wishing it was coffee. To be a tell-all blogger costs virtually nothing. We can wax eloquent about our reputation and how painful some people's comments can be, but most of us well-adjusted adults can still go to bed and sleep fine because all that cost is out there, not in here. 

To be truly vulnerable, there must be risk involved, and risk comes with the people closest to us, the ones who matter most to us. If we use vulnerability as a tool, or even a shield, the world sees us wield and we get our jollies from it, it's not real vulnerability. It's manipulation—gaining approval, gaining a following, gaining a title by being real, authentic, etc.. 

John says this, "He must increase, I must decrease," and that's an awfully difficult thing for any communicator or faithful worker of any sort in this world to do today. By virtue of our work, we run the risk of increase. How does one decrease—embrace true vulnerability, the sort that involves risk with those closest to us and never becomes a platform on which our ministry is based, because our boast is Christ alone—and yet also be faithful? Especially because one of our callings as Christians is to show the world we are not better than them, that Jesus came for the sick, and that we all are in equal need of Jesus. How do we be weak and in our weakness become strong, without outshining the strongest One of all? 

I don't know the answer to that, not fully. But I think it looks a little like saying "I don't know" when asked questions we really don't have the answers to. It looks like saying less when we might be expected to say more. I think we can expect some growth, perhaps explosive, perhaps incremental, but we should also expect to be able to say "I can't be faithful to love Jesus and people, and have things in my life I refuse to lose." I think it means never getting to hob-nob with the big folks and maybe never getting noticed by anyone but the Master of the house (Who's waiting, with joy, to say "Well done, my servant."). 

If you're reading blogs or books or going to conferences and gushing over how vulnerable the communicators are being, ask yourself what the cost to them truly might be. You probably don't even know, and might not even be able to see until decades later when their kids are grown or their marriages have been through hell or they confess they've become an addict of drugs or alcohol or their ministry falls out from underneath them. 

. . .

There was a period last year when everywhere I looked in my life there was pain and loss and I could barely breathe as I walked through it. Yet I kept writing through it, trying to find redemption quickly. I thought it I could redeem something bad quickly enough, then it would become good. But a wise friend and fellow writer said this to me: 

"I have often marveled at how detachedly you write about all you're going through on your blog. Seriously, though, I wonder if writing about all this for the public while in the middle of it serves to exacerbate the emotional distancing. Writing inherently distances us from our inner life simply through the process of externalizing and reifying it. I wonder if this might contribute to that kind of detachment."

The cost to my writing vulnerably was unseen except to those who knew me personally. It might have seemed to you that the cost was in people knowing my junk, but that's never felt like much of a cost to me. The real cost was to my soul. Writing quickly about what was going on was taking a great toll on my emotions, spirit, and mind. I had to take a break. And I did. And it was really helpful to me, and I hope, really helpful to you, the reader. 

If you read and love a blog, a book, an author, or a speaker, and marvel at how much they just get you, they feel kindred to you, ask yourself at what cost is their story coming. You're not responsible for how they wield their gifts, but you are responsible for how you wield your listening and worshipping. The truth is real vulnerability takes time, a lot of it, and there probably won't be a celebration but a crucifixion that follows it.  

One of my new favorite writers is Anne Kennedy, and she said this about these sorts of leaders: "Don’t be fooled. The woman reaps what she sows. Those who sow in tears will reap with songs of joy, but those who sow the wind won’t get anything back but a destructive whirlwind on the last day." 

I want to be one who sows in tears—quiet, real, deep, agonizing, and vulnerable tears. 

 

The World Spins Madly On, but Find Joy

It has been nearly nine months since I pressed mute on the clamoring crowd and invited in the poets and home-makers and song-singers and the unknown pastors. I made it my aim to listen to the folks who were just going about their days, practicing quiet faithfulness in a world gone rogue. Here's what I've found there: joy. 

I unfollowed the instagram feeds showing me their perfect salads day after day because when you're in the middle of moving for the third time in two years who has time to make a salad with every color of the rainbow? I unfollowed all the obvious Republicans and Democrats on Facebook—if I could tell their political leaning by their status, I unfollowed. I muted all the pithy pastors and wanna-be-published-ers racking up their followers on Twitter. I mostly stopped mindless scrolling and but mainly stopped mindless clicking. I stopped reading anything on the Big Christian Article/Blog Sites unless I knew the author personally. I wanted to be as woke as the next person, but I could not sacrifice my soul on the altar of information, and my soul was wilting. 

Instead I started reading fiction again (I'm super into mysteries right now, like this and this.). I started making salads when I could, but also was just a-okay with eating a PB&J for the seventh day in a row because everything was packed. I started reading non-fiction that didn't beat me over the head with All The Things Wrong With This World and instead stuff that was interesting to me as a person and a human (Like this, and this, and this. Oh, and this.). I opened my bible before I opened Twitter most mornings. I found myself genuinely sad when tragedy hit, but not really sad or surprised when the next political brouhaha happened. I gained a gross distaste in my mouth for quick Christian articles that are a dime a dozen. I read blogs about making homes and preserving tomatoes and folk music and the process of illustrating children's fiction and rural pastoring—the slow, faithful work of being. All these people, doing what they were made to do, and finding such joy in it. 

I expected to find monotony and boredom, wondered what people were writing about when they weren't trying to get hits or likes or link-backs or their fifteen seconds of fame. I expected to find simplicity, deep thoughts, and intentionality, but I didn't expect to find joy. 

It's pretty brilliant what you find when you're not waiting for applause or note or double taps. You begin to find joy in the way the sun coming through the curtain hits the wall not just one day, but every day thereafter. You're amazed by it day after day. You pay attention to the ombre of an overwatered leaf and to the cadence of a sentence and not just the content—and in these, you begin to find joy. 

My friend Steve said this yesterday, "The day you stop trying to do the thing God gave to others and instead do the thing God gave to you is the day your contentment blossoms." It's an awful lot like what dear old Beuchner said, "The place God calls you to is the place where your deep gladness and the world’s deep hunger meet." Or what the master said to the faithful servant in Matthew 25: "Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master."

Don't you want to enter into the joy of your master? I do. I really do. But I can't do it if I'm following naysayers around at a rate that would make our ancestors go mad. There are probably a lot more of me, maybe even you, out there right now, and I just wanted to check in and say, nine months in, it was good decision for me. If you're considering it. If you've grow battle-worn and are walking around limping with your arms and legs so battered they're numb, check out and check off. Shut it down. Close it. Unfollow (Even Sayable. Seriously. If this place is just noise for you, click that unsubscribe button. I admire you for it.). 

Some books that are helping and have helped me in this little journey (And seriously, the best way to start this journey of unplugging from the mass of media, is to engage in media that fills that gap and points you in the right direction):

The Tech-wise Family (short, solid, very practical)

12 Ways Your Phone is Changing You (mid-length, readable, and practical)

The Big Disconnect (long, full, very informative)

Abundant Simplicity (mid-length, solid, and convictional)

Jesus Holds Shaking Leaves

election 2016 Today is Election Day 2016. I haven't been alive for very many years, but in all those years this has been an Election year for the history books—and today, that comforts me. I heard someone say a few weeks ago: In 100 years none of us will be here. I felt very, very small when I heard him say that, because, well, I am small, but also because 100 years is nothing really. Our country itself is only two and a near half of that. The times that 100 years have passed away in history is staggering when I think of all that has happened. I am not saying we are inconsequential or that our actions or inactions don't matter, but I am saying, we're not as strong as we think we are.

I came downstairs this morning and saw this little leaf clinging to my kitchen window screen and thought of the song by Rich Mullins:

Sometimes my life just don't make sense at all When the mountains look so big And my faith just seems so small So hold me Jesus, 'cause I'm shaking like a leaf You have been King of my glory Won't You be my Prince of Peace

And I wake up in the night and feel the dark It's so hot inside my soul I swear there must be blisters on my heart Surrender don't come natural to me I'd rather fight You for something I don't really want Than to take what You give and I need

And I've beat my head against so many walls Now I'm falling down, I'm falling on my knees And this Salvation Army band is playing this hymn And Your grace rings out so deep It makes my resistance seem so thin I'm singing hold me Jesus, 'cause I'm shaking like a leaf You have been King of my glory Won't You be my Prince of Peace You have been King of my glory Won't You be my Prince of Peace

And I thought that today maybe we all needed to remember how we are dust, leaves dropping in the autumn of history, clinging to screens for dear life, hoping yet another announcement or news program or article will offer the hope we're looking for, but maybe we also needed to remember that our King Jesus holds leaves too.

Tomorrow morning we will wake up with a new President Elect and our King still on the throne. That's good news no matter what.

A Short Story about Sin, Secrets, and Searching for Shrimp

Wayne Irons was a tall man, long in the neck, broad in the shoulders and gut, and small at the feet, like an upside down triangle or an ice cream cone. He was the sort of man who seemed intimidating until he stood up and his spindle legs gave him away. His skin was the color of a scrubbed toddler after a hot bath or a high-school prom dress, pink and bright. Still, children were afraid of him (his height) and grown men ignored him (his complexion). The other students in his class were bored by him and he cared little for them too. Science was his master and his friend, his company and his mistress, his god. This particular morning Wayne Irons was wearing galoshes and a raincoat. It was not raining, nor had it been, nor was it scheduled to be, but Wayne Irons was not wearing them for inclement weather outside. And as we have established, Wayne Irons cared little for the opinions of others regarding his person, his stature, or his clothing.

The galoshes were heavy and too large. The left one slipped up and down as he walked, his satchel under one arm and his lunch sack in his other hand. His limp slowed him and he stood on the corner of Beech and 34th to rest a minute, his left leg crooked at the knee. This stance felt most natural for him, even more natural than standing or sitting or lying down. He could still observe everything around him, above the heads of the crowd, while standing only on one leg. Most humans couldn’t do this for long, but he had adapted to his limitations, as all animals do. His own evolutionary process thrilled him. He considered himself a great testament to the truth

Wayne Irons was today visiting the city zoo which was just like every other day, but for one difference: he had been invited to tour the inside of the tropical exhibit, to see up close the animals he had studied for all his life. Invitations to anything were rare for Wayne Irons so it was not lost on him the exceeding good luck he had in procuring this one. It had not occurred to him that he neither tried nor cared for invitations to anything else, not parties, not holidays, not reunions. Being inside tropical exhibit at the city zoo was the pinnacle of all his years of study, the creme de le creme of his life’s work.

The walk to the city zoo was not long and Wayne Irons had walked it nearly every day of his life. He grew up in the same house in which he still lived, in the same bedroom in which he still slept. Wayne Irons was not a man who strayed far from his natural habitat and home. He was a man of consistent rhythms and knew his needs and his habits well. He considered daily visits to the zoo a need more than a habit, but understood others saw things differently. Being a good student of the evolutionary process meant being tolerant of the process in other lives and the bodies of others. He felt himself in an upper echelon of thought in this way. Human beings could be so intolerant of the simple biological needs and urges of others. Laws enacted, taxes attached, protests made, and elections fought—all of these because humanity couldn’t live with a greater understanding that all things eventually evolve or grow or change or die. It was a freeing way to live, Wayne Irons knew this to be true, as certain as he knew that someday he too would die because of an unseen limitation his adaptation would bring him too. “We are finite entities,” he would often say to himself, “But we are also capable of much more than we think.” He would usually say this before leaving his house in the morning or before doing something that frightened him in some way. He said it now, standing before the zoo gate, though he was not frightened so much as exhilarated. Certain he was wading into something deeper and more profound than he even knew.

It was early and the gate wasn’t unlocked yet (he knew it wouldn’t be), so he stood in front of it, resting on his right leg again, his left bent at the knee. The gate was rusting at the hinges and one side hung deeper than the other, so the O that was intended to connect the two gates at the middle was split. ZOO looked instead like zSo. It made Wayne Irons chuckle to himself and he decided he would begin to hunt for all the ways neglect made signs and words say something different than their intended word.

Neglect was another interest of Wayne Irons, to a lesser extent than science—although he would argue they were related. What we don’t need we neglect, he would say, and eventually we lose. He pointed to his left leg as evidence of this—its muscles atrophying and spider veins spreading from the back of his calf. His leg was eating itself alive. He found the process fascinating instead of disgusting. He was watching his own body turn into its best version of itself all on its own. He was eager for the day when doctors would amputate this appendage that had become strange to him in its neglect. Most doctors told him there was nothing wrong with his leg, it was all in his head, that if he would just begin to use it again, it would be fine. Wayne Irons knew better, though, the leg felt foreign to him and so he treated it like it was.

A zookeeper came to the gate to unlock it. Wayne Irons knew his name was Hopper or Harper or something, but usually gave very little indication that he knew or cared about the names of anyone. Names, he thought, were of little importance to the person. People were made of cells and blood and veins and organs—the same as animals—and we didn’t give names to all the animals. He nodded quickly at the man but did not meet his eyes and walked toward the tropical exhibit. To get there he had to go past the gorillas and the chimpanzees, humanity’s forefathers. He had little interest in gorillas and chimpanzees, but he did respect the process they had undergone to become what he was today and so he always slowed a bit at their enclosure to regard them and wonder what these exact gorillas and chimps might have become if they were not treated like the animals they were. In this way the zoo made him sad. It seemed to him a giant experiment in limitations. A bubble of possibilities that would never materialize. Glass walls and ceilings keeping the beings inside from expressing their true selves. He rarely lingered in the sadness, though, because the zoo was his only opportunity to be amongst the beings where he felt most himself.

The tropical exhibit was partially under glass with rain-spritzers intermittently spraying down and partially outdoors with all sorts of vegetation and water pools spread around it and an arched cage ceiling above it. Wayne Irons loved the tropical climate. He had been told by the keeper to wear the galoshes and poncho today, but if he had his way he’d have gone in barefoot and undressed, his pink backside and belly blinding the eyes of zoo-goers. He felt both his most vulnerable and his most secure with these living things. He ought to feel like he was walking into an exhibit, but he felt like he was leaving the exhibit and walking into home.

Wayne Irons followed the keeper (whose name he did know was Le Grange, but to whom he would never address as such) into the enclosed space and walked into a wall of humidity. It was cooled by the spritzing of water and by the presence of vegetation, but the air was thick and heavy. He liked it because it felt safe and he hated it because it felt oppressive. He knew he would feel better outside with the birds, even if it was inside a cage.

The keeper brought Wayne Irons with him as he opened doors and fed animals and cleared out weeds from the tropical gardens. Wayne Irons did not speak and the keeper did not speak to him. Theirs was a silent parade through the motions of the morning. Wayne Irons did not offer to help and the keeper did not ask him to. Whenever they paused, Wayne Irons rested on his right leg and lifted his left, crooking it at the knee. The heat was beginning to grow oppressive and Wayne Irons did not mind the rain water so he shed his poncho and soon his galoshes, then his buttoned up shirt and his socks too. They were outside now, feeding the alligators. He could see the birds in another caged enclosure and he rolled his pant legs up.

The keeper had a bucket of small fish in his left hand and a bucket of grey shrimp in the other. The food looked delicious and Wayne Irons knew he would rather the shrimp than his own brown bagged lunch. He and the keeper were walking toward the flamingos now, and Wayne Irons felt his belly growing sweaty and full with expectancy.

The flamingos were, for Wayne Irons, the most perfect specimens of any animal. He had spent full days staring at them before. They were graceful and awkward, audacious alone and camouflaged together. They were social in the exact way he felt most unable to be. He longed to be like them. He longed to be them.

Wayne Irons had spent his life studying flamingos, their patterns, their prey, their preening habits. He stood for hours in front of the mirror in his bedroom at home mimicking their stance, their grace, and their coloring. He could not thank any god for giving him a body such as his, tall and rotund, leggy and pink, but he thanked evolution for making it clear that he would never be as fully human as he was flamingo. They were showy in a way he dreamed he could be if he could be one of them. He had begun evolving himself into a flamingo in his earliest memories, lifting his chin and craning his neck to impossible lengths. All of the children in school thought he was haughty, but he knew the truth: I am really a flamingo.

Wayne Irons was running into the flock now and they scattered at his presence. He knew why of course: they did not recognize him! He began to shed the last of his clothing, the undershirt, the pants, and the underwear beneath. He heard the shouts of the keeper behind him but he did not listen, he no longer comprehended the words. He waded farther in, slowly this time, pausing to let them see his pink skin and lifting his left leg to show them he was one of them. They scattered still to the perimeter of the shallow pool, squawking and making a show of their feathers. Wayne Irons knew he did not yet have feathers, but in time, he would adapt, they would see. He could be just like them.

The keeper threw the bucket of shrimp and fish into the pool and ran to the enclosure’s gate. The flock of birds half ran half flew to the pile of food near Wayne Irons and he felt the warm glow of acceptance. They wanted to be near him. They didn’t mind his presence. Wayne Irons threw back his head, stretched out his neck, and felt at once glorious and free.

Then Wayne Irons held his breath and dipped his head into the water around him looking for food like the rest of his flock. They were catching the shrimp quickly and swallowing them whole but Wayne Irons did not yet know how to fish under water with just his mouth while holding his breath. He knew he would learn though, if his flock would just give him enough time down there and leave a few shrimp for him to find.

It was ten minutes later when Le Grange came back with zoo security and a small crowd had gathered at the bird cage. A child in a red and yellow striped shirt and fraying shorts was standing there pointing in, “Look mama,” she said, “that man in there looks like a flamingo but he isn't!” “Hush,” said her mother, as the man who looked like a flamingo with his head in the water buckled under the weight of his body and the lack of breath to his lungs. “We don’t talk about people in such a way.”

The man in the enclosure who looked like a flamingo but was not one sunk to his knees and then his belly and then collapsed completely, his head still under water, searching for food. The flamingos around looked for a moment and then walked away, disinterested in the giant pale, pink, naked body with a head of black hair. They stood together in another corner, on one leg each, preening their feathers with no thought for the man who thought he was a flamingo lying dead in their water pool.

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Written in response to this article in the New Yorker.