Something Else Altogether

After the Great Migration of 2017 this past weekend, we ran into some snafus regarding various iterations of feed subscriptions. The short story is, when a blog has existed in some form or fashion for long enough, the technology changes and isn't always compatible with the Newer and Better and Shinier. This is technical biz, but if it interests you: there were five different RSS feeds people were subscribed to via Feedly, Blog Lovin', and other aggregates, and we were only able to save two of them. By my estimates there were 2000+ readers who were lost and I felt sick about it last night. 

I tried to explain to Nate it isn't the loss of readership that bothers me—if people want to keep reading, they'll find they need to resubscribe and if they don't, I haven't lost anything and they haven't either. It's the feeling of disappointing people without intending to. I felt a bit like I was taking something away from someone in a sneaky way which they had been merrily ingesting without any interference from me previously. Maybe that doesn't make sense to you, but it does to me. 

After I tried to explain this to Nate in grown-up words with real thought and real logic behind them, I dissolved in tears, the like of which I never engaged in pre-2015 and post-2015 have only become more common. It ended with me blowing my nose on his t-shirt and telling him I'm sorry for being such a disappointing wife. I'm sure he thought he was getting one thing when he said "I do," and I've turned out to be something else entirely different. I don't feel like myself. I don't think like myself. On the off-chance I venture a look in the mirror more than while I brush my teeth, I don't even look like myself. I saw a photo from our wedding the other morning and thought: who is that girl and where did she go? 

Marriage changes us and plenty of people might defend me with those reassuring words, but it's more than marriage. It's the moves. It's the miscarriages. It's the suffocating fear when I hear sirens or gunshots in our neighborhood. It's meeting new people. It's not trusting church leaders like I once did. It's still having to depend on a GPS for almost two whole years. It's the lack of job security or home security or community security. The face in the mirror today is lined with life it never dreamed of two years ago. 

I thought last night, while my snot pooled on Nate's shirt and he prayed for me: there are a lot of things in life that surprise and confound us, things we didn't expect or things we expected and then turned out completely different than we thought. I'm no stranger to the unexpected and life has never been one smooth Sunday sail for me. But I used to be able to close my bedroom door to it at the end of a day and secret my struggles away. I thought it be would romantic to someday share those struggles with someone, but trust me: romance is a luxury our marriage has not had time to surface for yet. Someday, maybe, we will whisper sweet nothings and write love notes and give sneaking surprises, but more than likely we will continue to gulp air where we can find it and give the gift of whatever we can manage to give today. It's not romantic, it's not even sweet. But, like I told Nate last night, I know it's working in us something good, even if we can't see it today. 

There's a strange comfort in the midst of that, a Severe Mercy, Sheldon Vanauken called it. God is tending to us with a scalpel these days and someday, maybe, there will come a time when He soothes us with balm or a healing compress. But today it's all scalpel. For our good. For His glory. But still not what we thought we were signing up for when we said, "For better or worse." 

Speaking of signing up, there's no way for me to tell those of you who were lost in the migration that you were lost, so if you're subscribed to Sayable via anything except email, you might want to check your feedreader and update the RSS. 

. . . 

Rachel Joy Watson sent me her small book of poetry a few weeks ago and I've been meaning to tell you about it. If you like poetry, I think you'll enjoy it. But if you love people and narratives and arcs and Jesus and how He heals, I think you will love it. I read straight through it in one afternoon, laughed, cried, and was grateful God made us humans with the full spectrum of emotions.

Stand back, look ahead, and consider where you are going. Allow yourself to be drawn up into the mind and perspective of God. Try to see things as he sees them. Relax!

If you’re anything like most well-adjusted and healthy American people, there are periods in your life where your existence will be repugnant and seemingly impossible. During those, the most courageous thing you’ll ever do is to get out of bed anyway. And eat. And work. And read to your kids. And lie near to your loved one, though you may not recall what that means.

I don't know if God is being silent, or if I have misheard Him, or if He spoke through tears of grief at a rainy inauguration ceremony. Maybe those raindrops were a particular Divine blessing like Franklin Graham indicated. I think it's also possible that rain fell on our new President because of a weather front that had nothing to do with a change in national leadership. God's kindness falls on the just and the unjust alike.

Someday I’ll be told, gently, just as if I were to put my arm around Persimmony at the end of her story and say to her, “In the beginning, before you were born on paper, when I dreamed you into being and set your feet upon a journey, I named you Joy. And now, finally, you know why.”

Ever since I saw this kitchen, I've been dreaming of a tiny house. It's not a true tiny house, but it's still pretty small and I love the pared down, simple wall, no frills kitchen. Click the photo for more images from this home. 

Ever since I saw this kitchen, I've been dreaming of a tiny house. It's not a true tiny house, but it's still pretty small and I love the pared down, simple wall, no frills kitchen. Click the photo for more images from this home. 

The Art of Repairing Broken Things

We were married less than three months when I broke his favorite mug. It was bound to happen. My favorite mug had broken on the move to Denver from Dallas, which was why, I suppose, it was his I carried that day. Coffee from the morning pooled in the bottom, my hands full of books and papers and another cup, which is why, I suppose, I dropped his mug as I opened the door. It lay there in seventy shards and I on my knees trying to find every one of them, crying and apologies and it's okays. I think he went inside frustrated. I think I stayed outside thinking if only I could keep everything together it might never have happened.

The shards moved with us, inside a grocery bag, and stuffed in the back of our pantry all this year. The bag also holds a ceramic bowl my mother gave me which sliced neatly in two with not a single other piece to be found. This afternoon I took them both out, as well as a teal peacock whose head had broken off in the move from Denver to D.C. I gathered them all on our wooden table and laid their remains around them and began the work of piecing broken things back together again.

The Japanese have a word for this, kintsugi, only they use precious metals like gold or silver to bind brokenness back together again. They think of it as an art: the history of a thing is part of a thing. I think it's beautiful to think so, but that was before all of the moves and the breaking and storing and sealing and healing that has been a part the history of our thing. It is romantic to call to memory the history of breaking and healing, but it is not romantic to feel in pieces at the front door or stored away in a plastic bag in the back of the pantry or to even sit alongside your other broken comrades while you are pieced together with strong glue. I wonder if the mug or bowl will be useable again. I know the peacock will be because what does one do with a peacock anyway except look at it?

There have been times this year when I wonder if we have been broken beyond repair. I know the Christian-lite will hurry to allay and calm the picture this brings to mind, but I wonder if the Bible tells a different story. Wasn't it Jacob who walked with a limp all his life—proof of his wrestle with God, but still, a limp? Wasn't it a whole chapter in the letter to the Hebrews that tells of their forefathers and mothers: those who did not see what was promised. It is a temptation, to be sure, to believe wholeness is for tomorrow or next year, but what if wholeness is not until eternity? Or what if healing means beautiful, but not useful in the former way? These are the things I have thought about this year and the things I thought of today, while piecing pottery together again.

What if our intended use is different than the Father's intended use for us? What if he pieces us together again with precious metals, but puts us on a shelf, never to be filled again? There are many rebuttals that come to mind when I think of the possibilities, but none of them are promises. God does not promise to heal the old hearts, but to give us new ones entirely. Why then, are we so bent on bandaids and also trying our best to hide our collective bandages?

I love the idea of kintsugi because it is the story of the thing I love most about any thing. It is beautiful to think of the work and love that went into the making of our table, but I know the history of it, not just ours, but the makers of it, and that story wasn't and isn't always beautiful to others—but still, that enhances the beauty of the table to me. I know the hands that made it and I love them. And I know the conversations that have been had around it and I love those voices. And I know the man who it was first given to and I love that man. It isn't the table I love, it is the story it tells.

The mug and the bowl and the useless peacock are sitting on the table drying. I hope we will fill the cup with coffee tomorrow or the next day and it will hold it so well the coffee pools and overflows. I hope the bowl will hold, at least, small tangerines or applesauce for our dinner soon. I know the peacock will strut in place on our mantle or bookshelf as though it has never left. If you came to our home you might never know you were drinking from a mug I broke three months into our marriage, it will be useful to you even without the story. But I'm not promised any of that, I know, and on this I meditate today.

We are trying to move back to Texas. I wasn't sure whether I was going to say that on here until after we'd moved because what if, like so many of our other plans, it didn't happen? I confess, since the day we made the decision (a decision I've been asking God and my husband for to varying degrees and with various levels of passion and passivity nearly since we left it the night of our wedding), I have been scared it won't happen. Yet another thing we tried for and failed. Yet another broken plan. Broken endeavor. Broken heart. I know God heals, but what if not on earth at all?

A friend told me that if we do come back, to be okay with being different, a different bowl or mug or peacock. Pieced together, but barely, and not with gold or silver or fine metal but with the faith and hope and love of God that has carried us thus far. We may not be beautiful or useable in the former way, but our marriage has a history now and it is threaded in the finest cracks and crevices of our lives, barely seen, but there.

Dead Things Sometimes Lie

lemon verbena A few days ago I passed the lemon verbena bush in our garden, its leaves crinkled and brown, folded over on themselves and, for all appearances, dead. I picked one leaf and crushed it in my fingers, the strong scent of citrus released, fresh as though I'd picked a lemon in season from the tree that gave it life. A good reminder that things that appear dead can be telling only half the story.

"In the Messiah, in Christ, God leads us from place to place in one perpetual victory parade. Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse.

This is a terrific responsibility. Is anyone competent to take it on? No—but at least we don’t take God’s Word, water it down, and then take it to the streets to sell it cheap. We stand in Christ’s presence when we speak; God looks us in the face. We get what we say straight from God and say it as honestly as we can." II Corinthians 2:14-17 MSG

. . .

One of my favorite aspects of our current neighborhood is how neighborly it is. It's similar to when I lived in New York. There aren't fences separating most yards, unless they're picket fences. How Housing Choices Make Adult Friendships Difficult.

But, as the poet said, good fences make good neighbors.

And, if we do have fences (and we all do, whether literal or figurative), here's a good rubric to use while speaking over them.

And, if you want to take it a step further, make these cheese plates and invite your neighbors over. (A week ago ours came over and we drank port, ate this cake, talked politics, and had a rousing great time. They're our totes favorite.)

When they go home and you have a few minutes to read, though, I recommend reading this four part series on L.M. Montgomery, over on the Rabbit Room. It's been phenomenal all the way through.

Happy weekend friends. I pray you get your heads out of the politics and over the fences and into the nitty gritty things right in front of you. There's beauty and difficulty and faithfulness to be had there too.

How to Forgive a Year

  Everyone, it seems, had a hard 2016 and it reminds me of the first months of 2015, how I stood in a small circle talking with my close friend and the man who would be my husband (although I didn't know then). My friend and I had said good riddance to 2014 and had our arms flung wide open to what God might do in 2015 and we said so. But the man who become my husband in only a few months said, "You know, 2014 was a hard year. The first half I just tried to bear it. But the second half was actually good and sweet. The Lord taught me so much about His character and my sin."

I didn't fall in love with him just then, but I think there was a stirring inside of me in that moment that pointed to the goodness ahead. I cannot say for sure, but I think so. There was—and is—a tenderness in him that draws me to him again and again. The tenderness is not to others only, but to God. He has a self-awareness resulting in a God-awareness that I have seen rarely, especially in men.

Being able to forgive a year for it's badness because of God's goodness is something I am working to do right now. The other morning, the man who became my husband and I stood, face to face in the kitchen. His sadness overwhelmed me, as I'm sure my sadness has overwhelmed him this year. I wanted to fix what was wrong and I couldn't. Nothing I could say could nudge the sadness away from him. All I could say was not that God was good in what he did (and didn't do), but that he is good. Today. Right now. In this moment, he is working something deep into our sadness and bringing light to the darkness.

Screen Shot 2017-01-18 at 9.09.34 AMI have been reading the book of Job this month and I am encouraged by it in a way unlike ever before. I've struggled with Job in the past, either I didn't want my joy tinged with his suffering or I didn't want my suffering spiraling down more. But God, in his goodness, has me reading the whole book this month and every morning I am struck more and more by the deep wells of truth in it. His friends did some things right and said some things wrong. Job did some things right and said some things wrong. It is not a prescriptive book, it is descriptive of Job's life and walk with the Lord, but it can be a comfort to us in its descriptiveness.

One verse in particular keeps coming around again and again in my heart. The first part is familiar, "Though he slay me, I will hope in him," but the second is less so, "yet I will argue my ways to his face." That word "yet" catches me every time. It is the equivalent of our word, "but." As in, "Yes, mom, I'll clean up my room, but first let me tell you this story." Job says, "I trust, but also..." It reminds me of the father of the demoniac in Mark 9, "I believe. [But] help my unbelief." I added the "but" in there, but it's implied: a statement of truth and another statement of truth. It is possible to have those conflicting truths smashed right up against one another, fighting one another for breath.

I believe. Help my unbelief. I hope in you. I will still argue my ways to your face.

If your 2016 was like mine, and like almost everyone I know, you probably need a "yet" in your life today. God was in there, working goodness in a profoundly difficult political season, in a devastatingly violent year, in a year polarizing like I have never seen in my life. God was in there when we miscarried and when we had to move suddenly and when we lost so much money on our house and when a hundred thousand small things pressed themselves against me and you and everyone we know. God was there. But also God is here, and he can handle our unbelief and our ways argued straight to his face. He isn't surprised by the sadness we can't shake and the anger we're surprised by and the fear we go to bed with and the unknowns we wake to. He is the God who is here.

This month I am working to forgive a year, which means I am working for forgive God (not because he did wrong, but because I have perceived his goodness to be badness and been angry at him for it) and to forgive myself and to forgive others and to forgive people I don't even know. I am working to say, "That happened and was hard and there is no guarantee it gets easier (in fact, it probably just gets harder), but though he slays me, my hope is in him. Not the future him. The today him. The God who is."

. . .

Meditating on these is helping me. Maybe it will help you too. 

A Different Kind of Dominance in Marriage

Have you ever injured your dominant hand? Maybe as simple as a paper cut, maybe a broken arm or stitches or a sprain. I've done it a time or two and had to use my other arm which feels like some sort of cruel joke. I wonder sometimes why God gave us dominant hands. Wouldn't it have made more sense to make both hands just as useful all the time? In my wisdom I think so. But then there are times when I have to use my subservient (but certainly not submissive) hand and think to myself, Lord, I'm so grateful I don't always have to do this because it's hard, but it makes me so grateful for that one useful hand. Learning how to be married is a bit like that. Not the lovely parts of marriage, the friendship, the laughter, the good, deep, and cleansing renewing conversations, the dreaming, the sex, the shared goals and visions. Those are so lovely and I wish every bit of them on everyone I know. I mean the parts I don't know how to do, the being a wife, the being a home-maker, the working from home wife, the being alone or having to do so many things by myself I never envisioned were a part of marriage. It feels like using my left hand when my right hand is all I've ever used.

Last night, after staying late into the evening in the District for some work things, Nate was taking the last train home and, as commonly happens, his train was stopped and they recommended finding alternate forms of transportation. I had just settled into bed with some apples and peanut butter, Manor House, and my pup when his text came asking me to drive and pick him up. I threw on my slippers and a hoodie, glanced at my phone which only had 5% left on it, hoped our car charger would work (it hasn't been), and set out for a 45 minute trek through unfamiliar roads to a train station I'd never been to.

About halfway there, though, my phone died. I pulled the car over, breathed really deeply, knew I was about to cry since I had no earthly idea where I was, it was dark, my phone was dead, and I knew somewhere in this big bad world my husband was waiting for me. Common sense took over soon enough and I just kept driving until I found a convenience store to ask directions. I finally got to the train station and found my dear man waiting for me and we began the trek back home—this time with his GPS on.

I felt one handed on the drive there, unprepared for the night, without a navigation system, dressed only in my pajamas, dependent on strangers (drunk ones) to give me directions, on which they couldn't agree and nearly got into a fight about because, as it turned out, they were giving me directions to two different train stations.

This feels like marriage sometimes, I thought this morning. I feel woefully unprepared, without a navigation system, and at the mercy of feuding strangers on the Best Ways to Do Everything. Of course I'm not woefully unprepared and I do have a navigation system, but it's not always as neat and organized as the books, or Bible, make it out to be. It often feels like I knew how to do singleness very, very well, but now I have to use this other, unused part of my brain, heart, skills, everything, and learn from the ground up. Marriage isn't more sanctifying, it's just different sanctifying.

My friend Haley and I got married a year apart and we've been able to talk through some of these challenges, joys, sorrows, together, along with some other aspects of life. We've started a little blog together called Tables and Miles: Friendship, Food, and Finances from Far Away. The premise is just that we'll write a letter to one another once a week on it, talking about those elements in a way that interests us, and might interest you. If it does, here's the link. We just using the free Wix platform because who has money to spend on hobbies?

My friend Hannah Anderson wrote a great post on writing that I thought worth sharing, for readers and writers.

Lexy Sauve wrote an excellent piece on new years and cleaning routines and our hearts. I cannot recommend it enough.

Along the lines of Hannah's article, someone shared this and I found it convicting and interesting.

The Rabbit Room writers shared their favorite music of 2016 here and I made a playlist on Spotify (though, please, for goodness sake, buy some of these albums and support their art. The amount of work I do as a writer and don't get paid for makes me realize how little our world puts actual value on art, and I want to do better about giving toward faithful artists.).

I hope you enjoy your weekend. Perhaps think about some ways you've been called to use your less than dominant hand in life these days, and what the Lord might be teaching you through it.

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When We are Fallow and Infertile

Screen Shot 2016-12-23 at 10.28.47 AM 'Tis the season for all the top ten lists. I thought of doing one but decided against, for various reasons. Writing, for me, has taken a different turn in this season and I've had to mourn the loss with tears, stalwart determination, and sometimes crippled fingers and thoughts. Last week I confessed in tears to Nate that one of the hardest parts of life this year has been how quickly the world turns and how my work has faded from sight, and how forgotten I've felt as time and people progress and we feel stuck. It was a good talk, a humbling one and a needed confession of my own sin. This week I've just tried to remember, remember, remember all that God has done in this fallow season.

Fallow is an agricultural term meaning, simply, to let a field alone for a period of time in order to restore its fertility. As I look over 2016, and the lingering parts of 2015, it's very easy for me to see all the death and none of the fertility. What have we borne? Nothing, even if you look closely, which I have been trying to do. And there is something inside of me—and probably inside of you—that wants to rush to cover over that sad statement with so many reminders of "All The Good Things!" But, just as those fields need times of fallow, of non-productiveness, of not bearing, and seeming to all the world and the field too, of having lost their ability to bear, God is still doing something in that neglected dirt. The platitudes we want to console or coddle with actually make what isn't happening less beautiful. If I look closely enough I can see God's beautiful sovereign hand in all of the seeming nothing. This may not make sense to you, it barely does to me in my cognitive moments, but in my poetic moments, those mysterious ah-has creep into my heart unawares and surprise me with comfort, joy, hope, and peace.

I take great comfort right now in not being able to know the mind of God, even if I try. For all my attempts to garner an explanation for what He has done and is doing with our lives, or to wrangle a glimpse of next year, or bribe my way into what I want or less of what I don't want, I'm humbled that the only show of hands is His promise of Love. He gives the presence of Jesus, as a baby, in a humble birth, and permission to pray "Our Father" even when He is off in Heaven and we are still here on dirt-encrusted earth, and the gift of His Spirit, comforting, helping, teaching, always quietly and sometimes imperceptibly.

God is doing something in the fallow field, so small, so magnificent, so intricate, and so miraculous, that it would astound me to know the details and so, instead, it just seems to me a dark, hardened, untended, infertile, and frozen acre of dirt. Planting will come, and someday, again, fruit, and then harvesting, but fallowing is just as important for the process as seed sowing and sun shining, it simply isn't as pretty in the meantime.

Thank you, Father, for leaving us fallow sometimes, but never leaving us, ever, any of the time. 

Here I Raise my Ebenezer: How this Discipline Buoyed my 2016

The gift of hindsight is a blessed one in the life of faith. A friend told me once that faith isn't faith if you can see where you're going, so the presence of Ebenezers in our lives is a proof God knew we'd need them. "Oh, look!" we can say, pointing at the thing God did back then, "We know He must be aware and present and caring for us now just as He was then." And then we breathe and walk on through the storms and circumstances of today. Hindsight vision, in the Christian faith, is always 20/20. It was with this expectation that I began a discipline in January of this year. When I began, I expected all the life-change we'd experienced in 2015—dating, engagement, marriage, moving, new church, new job, job loss, miscarriage—would begin to settle in 2016. I was wrong. 2016 brought more of the same, and much more difficult internal hardship than the external change of 2015. I look back now and see how God put this simple discipline in my path at exactly the right time and for exactly the right year. Never has there been a year of my life when what I would need most were small, simple, faithful disciplines.

In December of last year Ann Voskamp offered a free print-out of twelve verbs for the new year. Pursue, be, expect, give, and so on. You added the nouns yourself and so I did. I wrote out twelve index cards with twelve challenges on them and when the first of each month came, I prayed for wisdom about which one to choose next.

There were months this year, are still months this year, when breathing itself felt hard. Panic took ahold of my heart and mind, rendering me powerless against fear, insecurity, failure, stress, and sadness. I am no stranger to this panic and it was a close enemy of mine for years, but it has been far from me for the past six. In 2016 it came back with a vengeance and left nothing untouched. Normal, everyday acts become fearful. Faithful commitments have become difficult. Simple relationships have been terrifying. Much of that had to do with the instability of our lives the past year and a half. I have been afraid to move my feet in any direction, even planting them deeper, for fear. There's a lot people don't know and many have made assumptions about our direction, church search, the reasons we want to be planted in one home for at least two years, our desire to be out of D.C., and more. It has often felt like even voicing my fears brought more judgement and so it was just better to be quiet. These small disciplines again and again and again reminded me of the One Thing I could do today by the Spirit's help.

I don't know where you are or what kind of year you've had or want to have. I don't know how unmoored and unanchored you feel. I don't know what you're afraid of or excited about. But if you're struggling to pick up your feet, your head, your eyes, or your heart, this might be a small discipline you can do with the Spirit's help. He helped me this year. I tacked these index cards above three different sinks in three different places we lived this year and every day when everything around me was shifting and turning, I would remember and breathe and do what the card said.

If you're looking for a small, simple, easy way of pursuing stability in an uneasy world, here's Ann's post with the free printout from last year. Below are each of my cards, and how the Lord worked in my heart with the discipline on them. Feel free to read on, or stop now. I record them here mostly for my own benefit and remembrance, but also because I hope you are encouraged by my Ebenezer.

January

J A N U A R Y  :  Live with Less We were nearing the end of our savings account after four months of Nate's unemployment and no job on the horizon. Pinching pennies everywhere. I have always been frugal, but I had never had a mortgage or a husband to be so affected by our financial situation. Learning to live with less in every way pressed into me not simply with a budget, but learning to ask the question: do we actually need this? or have we just grown used to having it? Things like good coffee, craft beer, grass-fed meat—these were luxuries we just couldn't have. And we were okay. God was our provision, we would say to one another often in January. Not my paycheck. Not Nate's. Not our savings account. God alone.

February

F E B R U A R Y  :  Let go of expectations In early February, although we tried hard, the only job offer was in D.C. We bought our house in Denver planning to stay there forever. As we began to pack boxes and explain our early departure, I was mourning deeply in my heart, not only my own expectations, but others. It was during this month Nate and I began to say to one another almost daily to this day, "We can only be faithful to the Word of God, not to an outcome." We had many expectations during the month of February and I think it's safe to say not one of them happened in the way we wanted it to, but God.

March

M A R C H  :  Embrace Limitations March came in like a lion and went out like one too. We spent five weeks living above a stranger's garage on the edge of D.C. Everything was new and foreign and frightening for me. Nate was gone from dusk until dawn. We knew no one. Everything took longer because traffic was nuts. I was trying to learn the metro system. I was afraid of being home alone and was home alone all the time. We heard gunshots and sirens at all hours of the day and night. All of our stuff was in a storage unit in a dangerous part of town so, once again, we were living out of suitcases (less than eight months earlier, we lived out suitcases in an AirBnB for six weeks in Denver too). I felt my limitations in a way I've never felt them before and just had to learn to embrace them. God was teaching me to drop my expectations of what our life would look like, and put my hope in Him.

April

A P R I L  :  Believe God's faithfulness By the end of April, we had five different buyers sign a contract on our house in Denver and all five backed out with little to no reason. We were hemorrhaging money at this point and were looking down the road at foreclosure. Everywhere we looked it felt like we were being taken from, stolen from, and lied to. I look back now and know with absolute confidence no one had malicious intent, but have you ever just been in a place where you felt like that? That's what April felt like. The poet said, "April is the cruelest month," and for us it seemed true. I had to remind myself daily that God was faithful, and all that was required of me was to believe His faithfulness, even if I didn't feel it.

May

M A Y  :  Learn to garden I have not always liked to garden and have not learned to do it well, but a wise man once said, "If you work with your head, sabbath with your hands. If you work with your hands, sabbath with your head." So much of 2016 was me alone with my head and I knew I needed to just do something with my hands. We were still bleeding finances though, and even buying a small packet of seeds felt like an indulgence I couldn't justify. We did our best to clear out some overgrown gardens in the front yard and plant some little bits. I also went home to New York and brought back a plethora of raspberry plants, lilac shoots, and other things from home to put in our yard. We didn't know how long we'd be in this house, but I wanted to do my best to do the physical act of planting in hopes that it would grow some roots of another kind in my heart.

June

J U N E   :  Engage emotions I think I can safely say this was one of the most challenging challenges of my year. For all the writing about emotions and the soul and such that I do, I'm actually pretty terrible at engaging my own emotions. I fear being too emotional, or driven by my emotions, and so it seems easier to just ignore them altogether. Nate and I began seeing a counselor in June, though, because our first year of marriage had been so emotionally fraught with pain. In our first meeting, our counselor said after hearing us talk for a bit, "You guys are both clearly very intelligent, very smart people, but I wonder, do you feel anything?" It was like the floodgates opened in me then, and the entire month of June I cried. I'm not exaggerating. I cried every day. It didn't feel productive. It felt wrong. And yet it also helped me to feel period. I was able to start mourning some of the Really Hard Things from the year. I reminded myself daily that God wasn't surprised or ashamed of my emotions, that he made me and loved me.

July

J U L Y  :  Daily Repent After the emotional dam broke in June, I found July to be a month of repentance. Mostly to God, but also to Nate. It felt like every day there was another conversation about how I failed to communicate, serve, be honest, etc. He is endlessly patient with me, and always forgiving before I need to ask, but July felt like a mac truck hit me and I took him down with me. I think July was a month when I learned what a godly and faithful man God had given me. I thought I knew it before, but July it really sunk in. I was a miserable wreck.

August

A U G U S T  :  Give what I can with His help In August we were finally back in the black financially. We still weren't bringing in anything extra, we had sold the house, losing nearly 100k, but were able to pay off the debt we'd incurred to the penny. I knew we were able to breathe a bit financially, but I'd grown so used to not buying anything that the thought of giving anything away felt scary. God had to unclench my fingers around our resources again and teach me to give out of the grace we'd been given. He also taught me to pay attention to how our giving affects others. I think in western Christianity, we like to give anonymously, and I don't think that's always wrong, but there's blessing too in being able to rejoice with others when their need is met. This was a good lesson for me in August.

September

S E P T E M B E R   :  Do things outside September weather in Virginia was hot and humid, and I'd hoped to be able to do more outside in September, but with a puppy who can't abide temps over 70 degrees, my options were limited. I tried to sit on our back porch and work as much as possible, and walk Harper (drag Harper) a couple times a day. I love being outside and so this month didn't feel too different than other months. It was a good reminder to be intentional about it though.

October

O C T O B E R  :  Break bread with others At this point in our year, we knew that staying in D.C. wasn't going to be a long term plan for our family. Nate's commute is at minimum three hours a day, at least once a week it gets up to four hours. This seems to work for some families, but that, combined with the cost of living here and a few other reasons, made it clear to us that we couldn't stay here. We have tried to be faithful to open our home to new friends and make a place at our table for anyone. We've found it harder here than we expected, and I think a lot of that is because we and others know we're not here long term. This was a challenging card for me because I think it was the first card I really didn't want to do. I was exhausted from trying to build relationships in Denver and then leaving them, and now knowing we'd be leaving again, I felt like it just didn't matter. God used the presence of one family in particular here, though, to soften my heart. We don't see them as often as we saw friends in Dallas or Denver, but knowing they're here, and we love them, has been enough sometimes. What did happen a lot in October, though, is we had a revolving door of out of town friends and family. I changed the guest room sheets no less than eight times during October and that itself was a blessing. God knew this challenge wouldn't look like what I hoped, but it would still be a good challenge for October.

November

N O V E M B E R  :  Be unbusy After the busyness of October and the looming deadline of a big project for me, we called a moratorium on visitors for November. I didn't let email, phone, writing, people, or chores master me. I had two objectives, to finish my deadline and to love my husband well. I didn't listen to podcasts, read articles, read the news, read Twitter or Facebook. I didn't talk politics with anyone. I just kept my head down and worked. And at the end of the month, the world still turned just as faithfully as it has since creation. Who knew?

December

D E C E M B E R   :  Grow in peace We are still in December, obviously, but already I have been learning about the steadfast love of the Lord never changing. Our year has been full of transition and it has not been easy. I want nothing more right now than to be rooted, anchored, moored, and planted. My wildest dream in the world right now is to live in the same house for two years. Partially because we want to start the adoption process, but partially because I just want to be still, have community, build relationships, invest in and be invested in. But God has not unveiled His plan to us yet, and so all I can do is say, "God, You still hold tomorrow. Give me the gift of peace today." And it is enough, it really is.

 

Two Becoming One: Challenges for newly married

Wilbert-110I've already written on this one pretty extensively, but I want to delve a bit more in the practicality of it today. A short recap though: marriage is not 1+1=1, as we're led to believe. It's messier math than we'd like, more like (1-1)+(1-1)=1. We empty ourselves, pouring our lives out for one another, and only through sacrificial love and overarching servant-heartedness, are we able to become one with our spouse. It is not so glorious—or sexual—as I envisioned before marriage, when I thought becoming one was some sort of allusion to consummation. It is, but it's a whole lot more of becoming a whole lot less. The good news is that, hopefully, someday the one flesh unit you've become is a solid and impenetrable one. We're not there yet, but we're learning, day by day. Yesterday I wrote about schedules and how our schedule is to serve the other's schedule, but on a deeper, heart level, what does that mean? It means entering into conflict without entering into competition. My friend Haley Kirkpatrick (35, married two years, one beautiful baby), said this,

"Marriage is not a competition. I know some books out there talk about competing in a healthy way—outdoing your spouse in kindness, thoughtfulness, respect, and love—but for a competitive person like myself, this is not helpful and just leads to a desire to compete when we're in the worse, poorer, and sickness parts of marriage. I am not in competition with my husband about who is more tired, who is more stressed, whose back hurts and therefore needs a back rub more. It is easy to compete. It is harder to stop, listen, and love even when I feel tired, stressed, and unable to stand up straight. But it is loving deep and big and selflessly in the worse, poorer, and sickness that makes love so damn good in the better, richer, and healthy parts of marriage, and it is what sustains your love the next time life is worse, poorer, and sick."

Haley and I are very different people in many ways. One of which is that Haley is a more competitive person than I am. She pushes herself against herself and against others to be the best she can be at everything she does, including being a wife. I am not wired like that, in fact, I'm wired the opposite way. I am still competitive, but she externalizes her competition, I internalize it, so much so that it eats me alive, from the inside out. We both are struggling with the same root issue: we want to be the best, even better than our husbands in some ways. I'm saying this because I think there are people who are clearly competitive people and for them, the difficulty in marriage is vocal, heated, and visible. But for others, the competition is sneaky, sly, and quiet. Instead of a game of words, it's a game of wills—who can go the longest without bringing up something? Who can stay quiet about something the longest? Who can bear the weight of the other the longest?

I came into marriage with very real fears that every conflict would be loud, heated, and harsh, because this was the example I had growing up. Nate came into marriage determined to not repeat his sins from before, conflict was nonexistent until it was impossible to ignore, he never spoke up about anything, and was passive in his leadership. I feared conflict and he feared the lack of it. God, in His sovereignty though, has given us plenty of it in the first 17 months of our marriage. I remarked to him the other day that what we've walked through in the past year is more than what most people married for fifteen years walk through. It's like God is playing catch-up with our marriage, bringing us to the place most of our peers are in. (That's a joke. Kind of.)

How do two whole people, with whole opinions and histories and beliefs and visions, dissipate and become one whole unit?

To be honest, I have no idea. Really. No idea. I think it's a mystery. But here are two things I have to remember often:

Conflict is good

I've realized that most of the bad conflict or lack of it, that we've experienced is mostly in the way the words are said, not in the words themselves. It is good and right to say, "I don't like this," or "I prefer this," or "I've had a really hard day." But it is not good or right to say those things in order to wound, to assert rights, or to compete with one another. I have not learned this well, but it actually serves my husband when I say, "I do have a preference and this is what it is," otherwise he's flying blind. In a new marriage this can be really scary because it's all heart eye emojis and inside jokes until it isn't. As soon as you say you have a preference, and especially if you know his preference is different, you've entered conflict. But heart eye emojis and inside jokes cannot a marriage grow. We need good, healthy, measured conflict. Nate and I have made some Really Big, Really Hard, Really Deep mistakes this year because we didn't know how to speak the language of conflict good, so instead, we just kept quiet. Learning the language of conflict is one of the best things we can do in a new marriage. We do that two ways: watching those who do it well and doing it ourselves.

Con means against, but also with

I've been learning that the more I am against Nate in something, and by against, I mean our two opinions pressed up against one another, the more of me gets shaved off. This is what the Bible calls "iron sharpening iron." By allowing the againstness of conflict chip off the parts of me that keep us from being one flesh, I become less and less of my former unmarried self. Don't let anyone tell you, newly married person, that the process isn't painful. It is just as painful as becoming the healthy, whole, vibrant person you were before you got married. Just as painful. Sanctification in marriage isn't harder than singleness, but it is different, mainly in that you're starting over in a lot of ways.

I envision it like this and maybe this will help you: We are two whole little wooden figurines before marriage and then we come together and the process of conflict shaves off pieces of us, which fall to the ground. We have always thought of ourselves as whole as the figurines, so it doesn't occur to us to look at the shavings below and think of them as any consequence, but what is actually happening is at the end of this process, the shavings below are imperceptible from one another. They—with all their pieces of conflict, hurt, joy, preference, and desire—are the new unit, the little wooden figurines are no more. That's the process of sanctification in marriage, the two becoming one. The analogy breaks down of course, but while it works, it works. And it helps me to not look at those scraps on the floor as wasted.

I think of John Piper's words,

"Not only is all your affliction momentary, not only is all your affliction light in comparison to eternity and the glory there. But all of it is totally meaningful. Every millisecond of your pain, from the fallen nature or fallen man, every millisecond of your misery in the path of obedience is producing a peculiar glory you will get because of that.

I don’t care if it was cancer or criticism. I don’t care if it was slander or sickness. It wasn’t meaningless. It’s doing something! It’s not meaningless. Of course you can’t see what it’s doing. Don’t look to what is seen.

When your mom dies, when your kid dies, when you’ve got cancer at 40, when a car careens into the sidewalk and takes her out, don’t say, “That’s meaningless!” It’s not. It’s working for you an eternal weight of glory.

Therefore, therefore, do not lose heart. But take these truths and day by day focus on them. Preach them to yourself every morning. Get alone with God and preach his word into your mind until your heart sings with confidence that you are new and cared for."

. . .

I hope that encourages us today, newly married sisters, as we look at the scraps of life falling below us. He's doing something with them. All this conflict is working in us a better marriage, a more whole one. Even if our marriages are without a lot of conflict and are peaceful havens, the world is coming at us a thousand miles a second, and the enemy crouches at our door waiting to rule over us. In the infancy of this union, friend, let's be sisters who are gentle with our words, faithful with our words, and honest with our words. Our husbands will thank us and it will be a sweet fragrance to our God.

 

Neglecting the Holy Spirit

Yesterday a friend called to ask for advice. Another friend had told her to proceed one way, a counselor had told her to proceed another. I knew in a sense she was asking me to affirm one or offer a third way. I offered a third way by asking instead what did she think the Holy Spirit was asking of her? It turned out the Helper had shown her a way in which at the end of the scenario, she would need not only the Help of the Holy Spirit, but also the Comfort if it went as we expected. The Holy Spirit was offering a third way and, I think, the right way.

Nate and I have a saying in our house: Be faithful to the word of God and not a certain outcome. It has saved us from a mighty many scrapes and, to be honest, thrown us right in the middle of some of the hardest predicaments of our lives. To use the word of God not only as a buffer in the midst of storm or the roadmap to treasure, but also to believe the Book of Life may lead to certain death in this world, but it will not return void forever, is a risky thing to do. What seems smart, seems sufficient, seems wise isn't always what the word of God and the Holy Spirit would ask of us.

Some of us Christians don't very much like the business of leaning on the Holy Spirit, and with good cause. How many of us have been the recipients of heavy hands on our foreheads and spittle from a prophet's mouth, men who were purported to be "led by the spirit," but spewed lies leading to unmet expectations for years later? How many of us have been on the hearing end of someone claiming Jesus told them to get divorced or buy a Mercedes or their son or daughter would be saved on such and such a date, or they would get what they wanted in a certain situation? We all have hopes and we all have preferences, but pinning "the Holy Spirit told me so" onto our hopes feels more like a Get Out Of Jail Free card than the narrow road to Kingdom dependance—which looks more like "If it be God's will," than most of us give Him credit for.

What my friend, in the midst of prayer and weeping, had sensed the Holy Spirit telling her to do went against psychology and churchy ideas of tough love, but even more than that, it went against her own flesh. She was, like Paul, compelled to do what in her flesh she did not want to do.

Ah! This, my friend, tells us we're on the right track.

In an age when it's all about our stories and our preferences and our feelings, we ought to pay attention when what we are compelled to do seems at odds with what our flesh and the culture around us wants us to do. I am not saying we ought to stick around when we're being physically or sexually abused (and I know the line is fine here), but some of what we Christians call abuse is really just the brokenness of humanity in such tight quarters. People are sad and it affects us. People are grieving and it's uncomfortable for us. People are suicidal and we have to be attentive to them. People are angry and we hear them say untrue things. People are fearful and we cannot understand why. This is the sort of brokenness most of us are pressed up against every day. It's everywhere, we can't escape it, though so many do and end up building tiny castles with massive moats and standing upon the highest towers refusing to hear any criticism or complaint which makes them uncomfortable.

Paul said, "I bear on my body the marks of the Lord Jesus Christ." You think for a minute he would have stayed under the whip, the burnings, the shipwrecks, the lashings if the Holy Spirit had not compelled him to? No, friend, without the Holy Spirit he would have been sunk. He would have skedaddled. He would have slunk away, swam away, sprinted away. But with the Holy Spirit he was able to say, "But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong." II Corinthians 12:9,10

Friend, seek solace knowing the wounds you take today are for the sake of Christ—who came into brokenness in order to save to the uttermost.

The Holy Spirit Made me Do it

Really, Truly, Deeply? Really?

I read a quote from two of my favorite people the other day: "In a gospel-centered marriage, we can be really, truly, deeply known and at the same time really, truly, deeply loved." I've learned more about the gospel from one of those people than anyone in my life so I'm reticent to push back on this idea, but it wouldn't be the first time I've given him a hard time, so here's my careful pushback to this common idea in the church. 1. Even within marriage you will never be wholly known by one another. 2. Outside of marriage you are still known and loved.

Within earthly marriage, which is a beautiful picture of the gospel, we are still clinging to these earthly tents. We can never be truly known inside any human relationship and indeed we are not meant to be. There is beautiful ahava, a give, a love within marriage. A selflessness, a caring, a joy, for sure. But there is not the elusive juxtaposition of being fully known/fully loved. This only exists within life in Christ. When we say this what we communicate to married people is they're missing something if they don't feel truly known by the other person. And we communicate to unmarried people they can never be really known outside of marriage.

The church should be the place that gently lifts the heads of two people in a less than perfect marriage (which is all of us) and sets their eyes on Christ as the one who knows and loves them fully now, so they can be set free to love and know one another as fully partially as they're able here on earth.

The church should be the place that gently lifts the heads of unmarried people and shows them how men like Paul and Jesus and women like Lydia and Mary were fully known and loved by their Father, but fully misunderstood by the men and women around them—and yet they still pressed forward in love doing amazing acts of church planting, bearing the Son of God, miracles, and writing more than half of the New Testament.

Neither married people, nor unmarried people will ever feel as really, truly, and deeply known as the ache in our hearts tells us we ought to feel. It is so easy to paint the picture within the Church that marriage can be the nirvana of earthly existence—but friends, if marriages quells all the longing inside of you for something more, than your marriage is not actually gospel-centered, but earthly-centered. Marriage should smack of a holy discontent and a fervent desire to be fully known and fully loved by Christ alone, who then empowers us to walk by the spirit in how we love and know others incompletely.

In the same vein, singleness should meet that holy discontent in the middle and know with full assurance that waiting for marriage to feel known and loved is foolish. Start now. First, Christ does it with more ardor than any spouse ever will. Second, the relationships you have in your life right now can be some of the richest you will ever know if you will submit yourself to being known and loved in them. It's an act of submission, to be sure, letting your weaknesses be seen, challenged, and pressed into, but Christ has set a good example for you in His submission to His Father on the cross.

Friend, you may be in the happiest marriage known to man or the hardest, you may be joyfully single for life or you may be limping through every day in your wait, but you are fully known and fully loved now. Go now, and love and know as truly as you're able—albeit imperfectly—knowing the gospel is no respecter of marital status even as it displays the perfect union of Christ and His bride.

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Shame on Me: Embracing Accusation

homemade soupI like to think of myself as flexible, in spirit and person. I am naturally judgmental of myself and not of others, and prone to dissecting my inadequacies with a double edged sword, painfully and precisely. Some call this naval gazing or introspection. I am learning it can be a tool of the enemy to split the Gospel into sections, applying some to me, all to others, and none to the parts I stumble over naming. Last night we ate soup and homemade bread and in the middle of dinner pulled up a Shane and Shane song on YouTube. We don't usually keep electronics at the dinner table and by usually I mean we never do, but we were talking about shame and the enemy's ploy. I had sent this quote from Pilgrim's Progress to Nate earlier in the day and we were talking about some shame I have been carrying around like a child carries worthless treasures in his pocket: sticks, stones, names that really do hurt you.

“Shame tells me what men are, but it tells me nothing of what God or the Word of God is," said Faithful. 

It seems to me we're all carrying shame in some fashion. (Shame is different from guilt, although we often confuse the two—guilt is a true reminder of what you have done, shame is a cloudy reminder of what others or you perceive you have done—but neither are too far gone from the expansive cloak of the gospel.) Few of us will take the time to tell the difference between shame and guilt, and even fewer will raise our hands and say, "That's me. I am stumbling under the crippling weight of shame." It is so shameful, see, to confess shame. For the guilty it is easy to point to a specific instance in which the sin was committed, to say, indeed, I have done the thing. But shame? Shame slinks and crowds and cordons and points and laughs and we all feel like blind men groping in the pitch for something to feel guilty about because the shame is too much to bear without a certain wrongdoing to make right.

We can repent for what we did wrong, but it seems impossible to repent for the compulsory constant feeling that we've done something wrong. This is shame. Guilt sends you to prison. Shame keeps you out of it but makes the whole world a prison. You cannot go anywhere or see anything without a pulsing reminder that something isn't right. This is shame.

Years ago my pastor said when the enemy comes and tells him he's a failure, he's wrong, he's terrible, he's a loser, he tells the enemy back that he is right. He is all those things, and more. This is why the gospel is such beautiful news, he said, because all the things the enemy says about him are true—even worse (lust is as adultery, hatred is as murder!), but Jesus. Sweet Jesus.

Somewhere along this year I've had my head down so far I could only see the strewn failures behind me, there is nothing I can do to make any of this year make sense or be made right. I feel shame about marriage, my body, my fear of violence, our loss of financial security, our home, church, all of it. There is not anything in life unscathed from shame these days. If you note something beautiful about any of it, the thing quickest to my lips and heart is how I have failed at all of it. And this won't make sense to almost anyone, but it makes sense to the enemy and he has taken every foothold he can in the process. And you have places just like that in your life today too.

Last night, that quote from Pilgrim's Progress, the song from Shane and Shane, my best friend reminding me that whatever accusations come my way are true, but not as true as the gospel which covers them all—these things are raising my head, slowly, surely, reminding me of truth. If this weighty shame is not telling me something about God or the Word of God, then it is not of Him, it cannot be.

This morning I read in Colossians and circle all the times the word "all" appears and it is many. The first chapter is full of them, they're everywhere. I am reminded that there is no part of my heart or soul that is not covered completely by the gospel of Christ, whether a true failure or a percieved one, His grace is enough. It is all and enough.

When the Dark Night Seems to Have No End

Screen Shot 2016-10-17 at 9.44.59 AMI've been wondering, these past few weeks, when did it become a sin to be sad? We have become little band-aid applicants, carrying them with us everywhere in the form of advice, counsel, scoldings, and, for those unwilling to soil our hands, corridor whispers. We are faster than an ambulance in our rush to clean the scene, sweep away the proof, and move on to bigger and better and happier things. Does anyone think, I think to myself, how silly it is to do such a mediocre job when what is needed is surgery only God can perform? Two verses, but mostly the same, have played on repeat for me in this year of sadness (Is it okay if I say that out loud? I have nothing to prove, nothing to preach, and nothing to lose.). They are from the book of Jeremiah (that great Lamenter for whom we seem to have little use in happy, clappy modern Christianity):

From prophet to priest, everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. (Jer. 6:13-14 & Jer. 8:11)

It is against our nature, I think, to apply pressure to a wound, everything in us wants to be soft with another's and softer with our own, to handle with care or kid gloves or not handle at all. But the greater temptation is to cover a wound lightly and call it healed: out of sight, out of mind.

I don't know when exactly the gauging came, but this morning I read my husband's text in the still dark morning and send my own back. Our prayers are staccato sorts: Help. Pray. Please. Love. Sorry. Forgive. Forgiven. Love. Love. Love. Marriage is beautiful, but sin crouches at our door waiting to pounce and we must rule over it, even with staccato prayers in still dark mornings (Gen.4:6-8). But how did we get here? How did the wound grow from small and tolerable paper cuts to tears on the way home from church and pulsing guilt for the seeming missteps of our year? We both believe in a sovereign God, don't we? Why then would we falter for one second even, in our belief that He directs our every step—even if it feels like we've fallen into a ravine and there is a cliff above us and a rushing river below us—death no matter where we look.

Maybe this isn't you. Maybe you're one of those happy, clappy Christians who has never fallen into a ravine or had to scale a cliff or navigate roaring waters. I don't envy you, although I suppose I should. My pastor used to say, "Suffering is coming for us all. If you haven't experienced it yet, it's coming for you." And I used to believe it had come for me and I had gotten through it okay. I was wrong, and there's probably more ahead. The truth is I don't understand the happy, clappy Christians. I really don't. I don't understand those who would heal a wound lightly (though I've been guilty of it a time or seven), thinking it would be enough to have paid attention for a second and then washed my hands of it, having done my part smartly enough.

There are so many things this year I can't even begin to tell you but they all mount one big awful offense: God cannot be trusted. I'm horrified to say those words at all, and especially horrified that the offense hurts me worse than it hurts Him. It also isn't true, and I know this with every fiber of my being. But the arrows carrying their deceitful message come flying still. Who here hasn't felt the flaming arrows of untruth come battering down on their weary souls? If you say you have not and will not, I beg you to read the accounts of Paul again and then talk to me. What I cannot figure out, though, is how stalwart he stayed through it all.

What I am saying is the same as what Hemingway once said, "This world breaks everyone," and also "And afterward we are strong at the broken places." But to pretend the brokenness and the broken places don't happen or don't hurt or need to be fixed speedily or need some form of happy, clappy Christian healing with immediacy, is to lie, not only to the wounded, but to yourself most of all.

It is no sin to be sad. I have believed that theologically for a long time and it is being tested in the crucible of truth now. Can one be sad and still trust God? Can one mourn and still know God is good? Can one weep and still know morning is coming? Can one grope blindly in the long night without one single doubt that God stands there, somewhere and certain, in the sea of darkness?

I have thought those things might be possible and now I know they are. My sadness is not a sin, but I will not call "Peace, Peace" until the heavy hand of healing is applied all the way through.

. . .

Maybe you are sad today too, maybe the dark night of the soul has lasted far longer and been far darker than you thought, or maybe you know someone for whom that dark night is their reality. Nate and I watched a film this week where the lunacy of the main character was not portrayed as such from his perspective. To him, his friends were not imaginary, they were as real as he was. We remarked, at the stunning conclusion, how it helped us to have empathy for our friends walking through forms of depression, lunacy, and irrationality in a way we might not have had before. Their pain is as real to them as our pain is to us. I do not need to feel their pain precisely to understand its reality. I pray for this for us all.

Everyone you meet today is carrying some hidden weight, and the temptation to make your own greater in comparison, or to overlook theirs for laziness or fear, will be great. I beg you today: Do not heal a wound lightly, your own or someone else's. Do not cry, "Peace! Peace!" simply because you want their sunny disposition returned. Sit across from them and ask what hurts and don't offer counsel or advice or bandaids, ask only for the Savior to be near, because His word says He is and He is the only One who can heal all the way through to the other side.

The Lord is near to the brokenhearted     and saves the crushed in spirit. (Ps. 34:18)

Leaving and Cleaving to the Local Church

Screen Shot 2016-10-05 at 8.29.24 AMI never thought I'd be the girl without a family, the willingly orphaned. We left Texas in tears, reading our congratulatory wedding cards on the drive to Colorado through weeping and intermittent sobbing. By we, I mean me. I love my church family in Texas, never have I left a place looking behind me as I did there; pioneering is in my blood, forging ahead, new, change, adventure. By the time we came to the end of our time in Denver, our first year of marriage was forged in the fire of unemployment, miscarriages, violence, financial loss, and a church leadership crisis. There was no one reason that pressed us out, but the compilation all the reasons made it easier to leave. We looked eastward and hoped for home.

. . .

When I first signed the membership covenant at my church in Texas six years ago, I did it with a confident flourish. My life had been changed there, my understanding of God rocked, settled, firmed, and set to rest. I would have signed my name in blood if it were an option. This was how committed I was to seeing my family thrive there. Years of struggle, walking through imperfect discipline with imperfect people, rubbing up against imperfect leadership and failure to do things the way I envisioned didn't change my commitment though. Every year, when the time to renew came, I signed the document with joy and confidence. This was my family and family will always fail you, but you don't back away, you press in. I was the church membership girl, her biggest evangelist.

When we arrived in Denver I asked about signing something, a promise, a covenant to this new body, but I was co-opted in, it seems, by virtue of being employed there. It never felt right with me, but nothing in my life felt right then, everything was new and different and I didn't know which things were wrong and which were just new. When the email came from my Texas family a few months after we left, telling members it was time to renew, it broke my heart to archive it knowing I was saying "No" to them and still didn't feel like I was saying "Yes" to anything else yet.

Augustine said, "Our hearts are restless until they find their rest in Him," but sometimes that rest comes through commitment to a people and a place, and sometimes it takes a long time to get there.

. . .

Before I got married I would encourage my single friends to not view the church as some sort of social gathering or authority setting, but instead to view it as family, through and through. I believed strongly then (and still believe it for my friends) that if God had marriage for me, then it would come through the family of my church. This was an unpopular view, but I held to it without wavering.

Then, one day, in the foyer of my family's home, with our family milling around us, I met him. It was without incident, without much notice, without care. I noted his beard. He noted my recent travel overseas. We shared a few words of conversation not knowing that less than six months later we'd be sharing everything with one another. I didn't know it, but there, on the threshold of my family's home, I crossed the threshold of my married home.

. . .

We have been in D.C. now for seven months. We live in a neighboring city twenty miles as the crow flies from Capitol Hill. But for the same reason I swore I would never live here, it takes Nate a generous average of three hours a day in travel to go to and from work in the city each day. That travel time is the same reason it has taken us nearly seven months to settle on a church home, and it was not the church home we envisioned when we moved here.

We moved here broken, hurting, limping. We felt the weight of failure in every direction: our ability to hold a job, keep a job, love the church, carry a baby, feel safe, pay our mortgage, and more. No illusion of comfort was kept. We felt the fracture down to our core in a way neither of us had ever felt before. Some thought we were pining for what one pastor called, "Our hot ex-girlfriend" of a church, the thriving family we had in Texas, but the thought of comparing my family to a hot ex-girlfriend, a once and done, a flavor of the week is abhorrent to me. She was my family—still is my family, if we believe there is something spiritual about the church covenant (and I do). But that actually wasn't even what we longed for at all.

We wanted a quiet place, a family that had been pastored for 30 years by the same man who didn't use social media and who didn't care about who you knew; a place that was elder-led by an equality of elders. A still and small place, a local place, a place where we could mourn and not be judged, a place where we could weep in the back row and not be rushed to counseling or medication or quick fixes, a place where we could just say, "Hey, we're broken right now and just want a family." But we couldn't find that place and the searching grew wearisome, week after week our search taking us farther from our local village. Finally we heard about a church that would be planted in the fall and we came to know the pastor and his family. We decided that if what we wanted wasn't possible, maybe God could use us in their lives and them in ours as long as he had us here, while we made plans to relocate to a smaller city. Their friendship is a sweet one, and a needed one. He is pastoral and gentle and vulnerable and fun. She is strong and wise and kind and a friend. We love and are loved by their children. It was not the family we envisioned, but it was the family God set us in for the time we're here. The church is a month old this week.

. . .

I was telling a friend the other day that in all my years of singleness I never once felt my lack of a husband the way I have felt my lack of a church family this year. I wish I could somehow communicate this to my yet unmarried friends—the longing for a nuclear family is not wrong, and there is something beautiful and dear and illustrative of God's family in a nuclear family, but your church family is—I promise you this—a more lasting and better family than the one you envision or the one you have.

I thought I understood this before, but I have really come to understand it this year. I love my husband and would not trade him for anything on earth, he is a gift to me brought in God's time and God's way. But I ache for my church family in a way I never ached for a husband before I knew God would bring me Nate. God does not promise earthly marriage to us, but He does promise family to us, and the Church itself is God's promise of marriage and a family. It is the promise that Christ is coming again to bring His bride home. It is the promise that He is making all things new. It is the promise that on earth we are spotted and blemished and imperfect and terrible at so many things, but He is washing us with the water of the Word and He is coming to perfect us with His presence.

Friends, there are a thousand difficult things about finding a local church, compounded when you're married and you need to agree on those things with your spouse, but as imperfect as she is, and incomplete as she feels, she is God's design for covenant on earth. She is the opportunity to practice what God has made perfect in the new kingdom and new earth. I am still struggling with this reality in ways I haven't in years. Last night Nate and I talked long while the candles burned low, about the ins and outs of church membership and church membership here and there and what God has taught us and is still teaching us and it was good, but hard, but good.

Something that is true of marriage that is also true of life in the Bride of Christ on earth: disagreement about next steps or future living or big decisions don't have to mean division, they just mean you talk a little more, listen a little more, ask more questions, pray more, seek understanding more than you seek to be understood. The church is like any other family in that way: work, but oh what a good work.

 

 

Prepositions, Autumn, and Waiting

Red Leaves The tree across the street has started changing to red and it stands like a small flame against the darkening green of summer's maturation. It is strange, isn't it, how a tree proves its life by its death? We could learn one or two things from the trees.

The waiting grows heavy inside me. Today I talked with a friend who for many years prayed over the distance, spiritual, emotional, geographical, etc., of her family and today we rejoiced because all the immediate ones live within just a few blocks of her. Last week I talked with a friend who waited a long, long time for the baby who came not of her womb, but who came just the same. This morning a friend tells me the job she's been wanting is happening soon.

We're all waiting for something, aren't we? Funny how we order the waits, though. Certain what we're waiting for is holier or healthier or wholer or harder than what another is waiting for. He's waiting for his church to grow. She's waiting for her community to deepen. He's waiting for a plan to surface. She's waiting for a husband. He's waiting for his marriage to heal. She's waiting for home. He is too. We all are actually.

This year I have grown weary with the hierarchies and echelons of growth in the gospel. I have tired of the corner markets and church-speak. I have wished there were more places where Christians could be tired and weary and wait or even just be okay—knowing that their time there might be longer or harder or deeper than they knew. And that we didn't all rush to cheer them up, make them look on the bright side, try to rescue them from the depths of what God might be leading them into, keeping them in the shallowness of faith. An unchecked faith is not the faith I want to have.

I am not the girl I was a year and a half ago. I described depression to a friend of mine who lives with a sufferer of it: it was like feeling like a shell of yourself, knowing the inside must exist somewhere, but lacking the arms and hands to feel around for it. I talk in the past tense to her, but the present tense to myself. I remind myself that Christ in me is my hope of glory. Even if I never find myself again, Christ is in me, this I do know.

Maybe "myself" was never all she was cracked up to be.

. . .

I have hurried through my day, trying to order it by tasks which must be done and tasks which might be done and tasks which mustn't be done no matter how tempting they might be. Writing this is of the latter sort, but self-control is not my strong point.

Plans thwarted by a geographical mishap (I made an appointment for the wrong location) I am driving home and I see the red tree, redder than she was this morning. Or maybe it's the angle of the sun. It doesn't matter. She is dying. Beautifully. But still dying. It's more complicated, I know, but part of her is dying. A useful part of her, a beautiful part of her, and a necessary part of her—the yellow comes, then soon orange, now red, and then brown, and then, like the leaf I found in our back yard yesterday: dead. Autumn is a slow and brilliant death here on the east coast but only if you pay attention.

It is a necessary death but not an eternal one. It is a scheduled death and not an immature one. It is the mark of growth, of maturity, of another year come and gone. It is death, but it is not the end.

The leaves which will come next year (and they will come, mark my words) will be the same and so very different. Of their former selves, but not their former selves. It is like that with us: one day, eternally, but also right now: being renewed. Being built into. Being transformed. Being saved. Being.

. . .

I have grown heavy with waiting and most days I can't even articulate what I'm waiting for—this is the fog we have been walking through, arms outstretched, trying to feel around for something that feels familiar. So many wonderful strangers have put things in our arms—resources, people, pastors, contacts—but none of those things mean as much as the simple companionship of being known and loved just as you are without what you can bring or be brought.

This weekend we visited some deep and dear friends and one asked me about a traumatic event from last year, to describe it in detail. I shook, but I told it all. The next day, his wife asked me about two more traumatic events from last year, and I told her all of too. It was cathartic in a way I had forgotten, the way true friendship just asks for the story and not for the success.

It has been so long since I felt the freedom to just be sad and hurt and confused and a little bit dead inside—and not feel the need to produce something of it. I know the time to produce will come again, but right now is not that time.

And that's okay. It's okay.

Christ in me is the hope of glory and hope cannot disappoint.

Spring cannot help herself, she will come again.

. . .

I don't know where you are today friend, maybe you're farther north than me and autumn's death dance is further along in your life. Maybe you're in the dead of winter and the stark cowlicks of seemingly dead branches are poking you in every which way. I don't know. I want to encourage you with these lyrics, though, a song I have had on my mind much, Sovereign Over Us performed here by Aaron Keyes. Pay attention to the prepositions, though, that's where God is most at work.

There is strength within the sorrow There is beauty in our tears

And You meet us in our mourning With a love that casts out fear

You are working in our waiting You're sanctifying us

When beyond our understanding You're teaching us to trust

It's Kind of a Long Story

In the words of Vonnegut, “Write to please just one person. If you open a window and make love to the world, so to speak, your story will get pneumonia.” And so it was, my story has got pneumonia. There’s no doctor for this and no cure or medicine. It’s not writer’s block, it’s the opposite. It’s not fear of saying something, it’s fear of saying everything. Others think of writers as prophets of sorts. Don’t ask me what writers think of themselves. The way blogs go these days it seems we all think we’re on a reality show or talk show or the stage and we are the star. Someone’s salvation is always resting on the crux of how well a writer can write it, and what we need someone to tell us is maybe it’s just the working out of our own salvation in the crux. I have never understood people who had books “just burning” inside them to be written or who have always known they would be a writer or who have messages they know only they can tell. I have always been on the other side of the spectrum, tapping the mic endlessly asking, “Is this thing on?” if only to say to the naysayers and bystanders and passersby that there is nothing to see here, carry on.

Thank you for staying, readers and friends. You didn’t have to and I’ll understand if you leave. I might leave if this was the story I came to hear. Or I might not. I have been prone to unpredictable behavior of late. This is what I do want to say to you though, if you have the patience and the benevolence to hear it.

This is how it happened, from the almost beginning: Nate and I met in the foyer of our church, it was a non-event except that I liked his beard and he was still not dating girls. A few weeks later a church in Denver asked me to consider working with them. I hemmed and hawed and talked with pastors and elders and friends and traveled there three months later to figure things out. Then I came home and made the decision in a conference room upstairs in my church with a few pastors and elders and friends.

I also told them then that the night before Nate Wilbert had asked me out. Who knew what would happen? Not us.

The decision to go to Denver was made, though, and when Nate and I knew we would be getting married, the decision to go to Denver was back on the table for a hot minute, and by minute, I mean second. “Do you wanna?” “Yeah, I wanna.” “Okay, let’s.” There was a bit more to it, but that was the general decision making process. We hardly knew one another but we knew we were going to get married and that everything in our lives was going to be One Great Adventure because we were doing it together and everything looks shinier when you’re in love.

Denver or bust. Except we didn’t really expect the bust. Everyone says it, but no one actually expects it.

Then the bust: a newly acquired house, a new job with more challenges than we could have envisioned going in, a few miscarriages, shootings, job loss, and so much more. You know the wrap. What you don’t know, maybe, is that we’d been encouraged to step back from leadership as much as possible in our first year of marriage. We were going from living in the middle of ministry in our respective homes to our primary ministry being one another. He didn’t know how to do that well in his first marriage and I sure didn’t know how to do it at all. So envision with me this: two people who don’t know how to swim, deep sea diving into a wreckage where they have to surface with precious artifacts without damaging them. This was our first year.

You know most of the story—but not all of it, please don’t ever assume you know all of someone’s story unless you’ve sat across from them with tea or coffee or your beverage of choice and watched them cry ugly tears or say angry words while you just sat there and were a presence beside them. This is bonus talk right here, not the point of this post at all. I just want to remind all of us that we fall under the shiny spell of interconnectivity more often than not, commentating on lives based on photos and 140 characters. As if the sum of a life can be measured in a snapshot or 140 letters.

Am I rambling, I probably am, but if there’s something I’ve learned a lot this year it’s how easy it is to assume really bad things or really good things in the lives of people as we voyeuristically and unthinkingly scan the artifacts they share. Social media isn’t a lie, friends, as some would have you believe, but it is just the tip of many, many things. So, maybe I should rephrase, you don’t know most of the story, in fact, you know very, very little of it. The mountain of things you don’t know about our lives this past year could not be moved by the pile of things you do know.

Moving on.

So, bust it was. We didn’t intend on leaving Denver, or the church. It’s not the church’s fault we were newly married and had disobeyed good counsel and had jumped in with both feet and were in over our heads. We had every intention of staying, of Nate finding a job there, and of learning to swim. But, God, in His strange sovereignty (and I don’t say that sarcastically, I truly mean it was strange), did not provide a job there.

When Nate first broached the subject of looking out of state, and in fact the mid-Atlantic region, my first response was, “Well, if we’re looking out of state, why not Texas?” For reasons I didn’t know at the time, though, his response was an emphatic no. And because my dear husband had uprooted his life to move for my job in Denver, I agreed to the mid-Atlantic region if a job awaited him there. He went to high-school in DC and had fond memories of the place, but I confess, I was envisioning something more along the lines of bucolic pastures and Shenandoah valleys. I am nothing if not idealistic.

There were interviews all over the mid-Atlantic region, but the one job I didn’t want him to get was the one job—out of myriads of interviews and applications—he was offered. In the heart of D.C. Across the street from the Smithsonian, in view of the Capitol, and every stately monument along the way.

I remembered driving through D.C. years ago. It was Thanksgiving weekend. I was traveling to a friend’s wedding in the Carolinas. It took me nearly four hours to get around the beltway. I swore to myself, probably drawing blood with my fingernails into my palms, that I would never live in a place like this. I was made for hills and mountains and crickets and fireflies. I know there are some who love and feel called to D.C. and these people I commend, but give me the country air and people and problems there. I would never live in D.C.

I remembered saying the same thing to the Lord right before I moved to Texas, though, and see how I was wrong? So I didn’t say any of that to my dear husband. As much as I couldn’t see myself or our family, or him, thriving in the area, I wanted him to feel wanted and approved of and needed by someone, anyone. And they were offering him a job. So I kept my mouth shut and I said, “Babe, I know you want to work and I want you to work, so wherever that is, I will follow you.”

And I did. And we’re here. And his commute is three hours a day. And this week they told him they’re most likely moving his team to another building in the District—one that will add 30 minutes to his commute, making it an even four hours of traveling a day. Whenever we mention that to people around here (because the cost of living pushes people outside the city), they nod and say things like, “Yup, well, that’s just how it is here.” Or “Well, sometimes you have to make sacrifices.” I want to across from those people and say, “You don't have to. What you’re saying is ‘I’m choosing to sacrifice community on the altar of my commute and job.’”

But we’re not.

Here is why I told you all that above, in case you’re wondering. I’m telling you because in the first move to Denver we moved for my job and he did not talk to me about some reasons he had for wanting to leave Dallas. The second move to D.C., we moved for his job, and I did not talk to him about some reasons I had for not wanting to move here. We both sinned against one another in that process and I have all sorts of excuses for why: we didn’t know one another well, we were just figuring this out, we loved the other one and wanted them to flourish, our proclivities and personalities are to stuff things instead of expose them, and we gave into our flesh in these ways. There is so much more to say, but that’s the bottom line. We sinned, a bit unknowingly and naively, but still sinned.

I’ve said before that marriage isn’t hard, not like the drama queens say with their hands across their perspiring brow, “Marriage is the hardest thing you’ll ever do.” Marriage isn’t hard like that. It’s got hard things for sure, but what’s hard about marriage is you’ve put two sinners together until death them do part. And for us, we left the safety net of community and friends, and like frogs in slowly boiling water, our sin was eating us alive, we just didn’t know it.

Until now.

Even though the cost of living is high here and he is gone twelve hours of our day and we’re struggling to feel at home here, and now know we’re not going to be at home here, we’ve also had space and time to sit under the weight of our sins of omission toward one another. Maybe this doesn’t seem like a huge deal, “So you withheld your true feelings, big deal, harder things are coming for you.” Except withholding those feelings and fears and hopes meant we moved across the country twice, lost a church community twice, lost $100,000 and our home, lost a lot more than just the benefit of having your feelings known. So, all I’m saying is there was a big price for those small secrets.

Everyone knows that seeing a counselor means everything is going to be fixed though, so that’s what we’ve been doing. Kidding. We told our counselor first thing, “We don’t expect you to be our savior,” and he’s made good on that expectation. But it has been helpful, in the way that peeling an onion is good before cutting it up. You peel back the layers and then you cry a lot. It’s like paying money every other week to peel a single onion together. I highly recommend it.

He’s asked good questions and pressed pretty hard on some things and not very hard at all on other things, but in the process it’s getting revealed that Nate and I need to learn to emote and talk and that it’s okay to say, “I don’t like _____, and that’s okay.” And also it’s okay to grieve what we’ve lost this year. And also it’s okay to not be super Christians. And it’s okay to withhold information from blog readers and even friends, but not from one another. And it’s okay to say, “Denver wasn’t a mistake. D.C. wasn’t a mistake. But also moving again doesn’t mean we’re running away.”

It’s been cathartic to be able to step back, a year into marriage, and talk about, well, what do we actually want our lives to look like, what do we want our family to look like, when we can start the adoption process, how we want to raise our kids, what sort of church do we want to be married to and serve in, what do we value in church leadership, what do we value in a city, in a town, in the country, how little can we live on instead of how much. All of those questions are things that maybe should be talked about before marriage (though I think the pressure to have all questions answered before marriage is one of the ways the enemy keeps people living in sin instead of covenant), but they are certainly things that should be talked about within marriage and without fear.

We’ve been doing that en masse. It’s been a veritable share-fest around our house these days. We’re making lists and unmaking them. We’re talking through cities and ruling them out. We’re aiming toward relationship building instead of job getting. We’re concentrating our search on churches and not employment. A job is important, even necessary before we move, but our primary posture right now is: where is God calling us to love one another, to raise a family, to invest into a church and city and people, to grow old in our marriage together?

So, because seven is the number of perfection, we’re making it The Seven Moves of 2015-16.

And we think we know where that place is.

It’s a place that holds a dear spot in my heart and a place that’s only a few hours from his family and a few more from mine. It’s a place I spent many happy years and many more happy holidays. In the past few years it has been like a vortex for some of my closest friends, pulling them back to various neighborhoods and churches. It’s the place I wept to leave and always feel at home coming back to. At the end of the month we’re traveling there together for a few days, to see if God might be drawing us there too.

We’re holding it loosely, but we’re talking about it instead of just pretending it doesn’t exist. And for the first time in a long time, we’re feeling excited and expectant and hopeful. Not a day goes by that he doesn’t say to me, “I’m really looking forward to our visit there.” And each time he does, I remember again what it means to be drawn closer to another person in a strange way. I can’t explain it. I know it’s good. And hard. And not impossible. Not easy. But good.

One of the things we failed to do in Denver was to prioritize relationship over normal mechanisms for getting a job. Partially Nate just didn’t have any connections there aside from other church staff. We were only there a few months when he lost his contract. We didn’t know where to turn or to go. He turned to sharpening up his resume, online searches, Linkedin connections. In Dallas he would have had a job in weeks. We knew this because he’d never been without a job and never had to look for one. But in this new place he didn’t have relational capital built up and he confesses now his pride got in the way of working on it.

In this season, we have been deeply convicted that God is more than capable of being our provision in every way, including by giving Nate a job. We have prayed more as a couple and found joy in restraint in the past few weeks, by not trying to manhandle this situation, but by being patient and faithful. We’re reaching out to friends in the area, we’re passing his resume on, and we’re scheduling meetings for him when we’re down there in a few weeks, but we’re not going to put getting a job before building relationship and building on relationships we already have there. In the ministry world that’s the norm, but in the business world, in Nate’s world? That is abnormal and especially abnormal when we don’t live in the city we’re looking to be in. But we’re trusting God is bigger and better than norms and we’re just asking for clarity in all things.

This is nearly 3000 words and kudos if you’ve made it this far. I wrote this mostly for me, but for you too, if it helps you to pray for us or for you to understand you. That’s why I write at all, honestly. It’s not to be understood by you in some needy way. None of us need to be understood by anyone and no amount of postulating or explaining will accomplish it anyway. I’ve learned that. But I write because it’s humbling for me and maybe it helps one or two of you understand yourself too. I’d be happy with that.

Will you pray friends? For us and our marriage? We have no idea whether we'll be moving or not, but we're learning to communicate, to dream, to talk, to be honest, and all of that is good wherever we live. But also pray for you, that you would learn to take your hands off your wounds, to stop self-protecting in your marriages and friendships, to be vulnerable with your fears and concerns. Not to the whole world, like Vonnegut says, but to one, just one.

Chattanooga or bust.

chattanooga