THE BIGGEST CATCH

She's a little like Jesus in that she always teaches me in allegories. Gardens and graveyards and apple picking—there's always some lesson lurking beneath her well timed speeches, and there's certain to be a prayer at the end of it all: go and do likewise. Tonight she's talking to me about fish.

She can stand at her kitchen sink and overlook the Grasse River. The thing about this particular juncture in the Grasse River is that it is the last dam from that river flowing down the Adirondacks and into the Saint Lawrence Seaway. The house used to be an old mill and that dam was once crucial to the life of the home and, in some ways, it still is.

It is at that dam that the salmon who make their way against the current from the Saint Lawrence end their journey. They jump and twist and spin and no matter how hard they try, they cannot make it over the dam.

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It is a lazy fisherman's sweet spot. A bastion of swirling thirty inch salmon meeting their demise through hook or weariness.

But this is not the allegory she spins for me tonight.

We are talking about prayer and she is talking to me about asking big prayers, specific ones, naming things, not so that I can claim the things themselves, but so that I can hold a quivering hand to God full of childish requests and I can praise Him when He answers so specifically back to me.

I am not a big asker.

I stopped asking God for anything three years ago when I determined that He was not good and did not intend good for me. I let the anger build and boil inside of me until two years ago when I stopped asking God for anything for a different reason: I finally understood the gospel was the fullness of God for me, and what more could I possibly want? This girl was done asking because her cup runneth over.

But at a table the other night a friend talks about specific things she asked for and challenges my personal "Don't ask, don't tell" policy. And I had answers for her, I always do, but I can't get that conversation out of my head. I'm not the girl who asks.

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Tonight my Jesus-friend is talking about how badly she wanted one of those fisherman to haul thirty inches of pink salmon up to her back-porch, how the taste of fresh fish would be so delightful and generous. So she asked. Well, she sent one of the many adoptees who frequent our house (of whom I am one) down to the riverside to ask. He brought back as fine a specimen of salmon as can be expected from one who's made the twenty mile journey down the seaway to the dam.

But here's the thing, she said, it was awful tasting, tough and old. She tossed it in the garbage and I can't be sure, but knowing her, she whipped up a finer feast from leftovers than you've ever tasted in your life and called it dinner.

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The allegory here is that big asks do not always result in exactly what we thought we were getting, regardless of how fine it looks on the outside.

Who of you, I thought and she said, if your son asks for fish, will you give him a stone?

But sometimes He gives me stones, I said.

Yup, that's right, sometimes he gives you stones, she said. But does that means you shouldn't have asked for what you thought was best in the first place?

I don't know the answers to these questions. Even after she ends our phone call with a prayer and deep assurances of her love for me (she's a little over the top sometimes), I still don't have the answers. Flannery O'Connor said she wrote because she didn't know what she thought about something until she wrote about it, and I feel the same way. It's why I've written this.

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Once I stood in the bed of that river, feet from the open dam, water spilling over it. I stood there in my bare feet and the fish swirled and swam around me. I don't think you can be that close to nature, that close to nature doing what it was meant to do—swim against the current, dive and jump and try and try again to get past that obstruction—and not feel the hopelessness that comes in life sometimes. Those fish are asking big asks and in the end the answer is no.

But I wonder what kind of life that thirty inch salmon lived before it was caught and brought to the table in the old mill house on the river. I wonder if he swam through nooks and crannies and over rocks and through storms to his end.

And if it was a good end indeed.

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These photos are what I talk about when I talk about home. 

CROSS CARRYING

I've been thinking a lot about how the world lauds balance, but Christ built his earthly kingdom on tension, not balance. Sometimes it means being in the crowd, sometimes in the closet, sometimes doing miracles, sometimes keeping quiet, sometimes fasting, sometimes feasting. The world wants us to be even, chill, predictable, to embrace zen, practice slowing our reaction times and composing an eloquent response. But Christ says, no, pick up your cross and follow me.

Carrying crosses knocks us off balance.

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WHO CAN help US?

A friend asked me recently if I had any thoughts to contribute about what it means for a single person to be fruitful and multiply. It was nicely timed because I'd just written a post on adoption as sons based on the idea that singleness brings with it a barrenness no one wants to acknowledge, so all of that Genesis stuff was fresh on my mind. But then I went to a wedding. And watched a movie about adoption. And RSVPed to a few more weddings. And listened to some friends talk about their new relationships. And held a newborn baby. And suddenly anything I thought I had to say or think about singleness or fruitfulness went the way of hoop skirts and handlebar mustaches, that is to say, extinct.

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I have this other friend. We don't get to see each other often, she lives on the other side of the 70 mile metroplex we call home. But usually all it takes is a glance at one another at church or a text or a simple thought and we're on the same page. She's a talented, beautiful girl, with a talented, godly husband. They live in a beautiful home they've made into a haven. People might envy their idyllic lives, and in some ways, I wouldn't blame those people, this couple has what many people only dream of.

But they don't have a baby.

And that's what they dream of.

She and I, we're the sort of friends who enter into one another's pain, and though it is not the same, it is the same: we both want what we do not have and there is no guarantee for either of us that we will ever get it.

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The longer I am single, the more women come into my life who struggle with infertility, a staggering number of painfully quiet pray-ers.

So I began to listen. I began to listen to their stories, to their mourning, to their agony, to the ways in which they felt inferior or on the exterior or incapable. I began to listen to their tears and their fears. And here is what I am learning:

We are all barren souls, empty wombs, and carved out holes. We, all of us, long for something not yet here and it might be as beautiful as marriage or a baby or it might be a simplistic as a big screen tv or better career. We want. We ache. We ache. Deeply in us for something to satisfy the gnawing inside of us.

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Another friend of mine left our church recently, choosing another church to call home for a season. Why? I asked him. To find a wife, he said. I stared at him—if you're a good man and you can't find a wife at my church, you're not looking to your left or right. But then I realized something: there's a gnawing in him. An ache. A barrenness. A desperateness.

"It is not good for man to be alone.

I will make a helper fit for him."

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I sit in need these days. I wonder how I could ever be a helper fit for anyone and then I remember Christ's words in John: I'm sending my Spirit to you! He will help you, guide you into all truth.

He has made a helper fit for us, all of us.

So friends, I just want you to know that I understand and you understand and more than anything He understands and we, all of us, are called to help. I help my babyless friends by reminding them of God's faithfulness. They help me by reminding me that marriage and a home doesn't equal completion. Women, we help our brothers by being approachable, willing to take risks. Men, you help us by not overlooking what could be the best spouse fit for you.

But more than anything the Holy Spirit helps us all by guiding, teaching, comforting, and filling us full, to overflowing.

You may feel alone, but you are not alone.

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Deeper Church: Thirty Blackbirds or More

I've had a love/hate relationship with the Bride of Christ most of my life. In the times I have needed her most, I have felt failed by her, and in the times I have felt myself stray far from her, she has pursued and loved me. These are strange words to use about an entity, a full body of individuals, imperfect men and women stumbling through life and the Bible as clearly as they can, but they are true words. There is nothing on earth I love more than the Church. 

I have felt her failings near and I have chased her down in desperation—and there is no other place I would rather commune, break bread and share wine, than within her haven.

Ephesians 4 speaks of building the unity of the Church and oh how that resonates.

To see a whole body purified, strengthened, and grown into full maturity, ready to be presented to Christ—this I love.

And so I'm grateful that I've been asked to contribute monthly to a publication that pulls from every fold of her robes, every particle of her skin, and every joint and marrow, to build up and unify the Church as best we can with our earth encrusted words.

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My first column is up today:

Bearing the Weight of Thirty Blackbirds or More

I pass a field of blackbirds every morning on my way from class to work. There are a thousand of them wide in a Texas spread and I can’t stop trying to count them with my mind. Thirty of them are perched on a shrub close to the ground, but its branches do not bend or weep. I marvel at its strength. I marvel at the lightness of the birds, all thirty of them.

This desert shrub carries the weight of the blackest birds and I think of Jeremiah 17 while I drive. Continue reading...

 

 

Soul

I'm all alone in a corner tea house in the middle of downtown Chicago. There are people walking through life in their rainboots and oxfords outside. It is afternoon and I am cold. The man across from me is wearing mint green pants and a group of Koreans just came in chattering, one tripping up the stairs in her Hello Kitty galoshes. I catch the eye of a man walking outside, I wonder who he is talking to on his smart phone. He dips his head against the drizzle and keeps walking. This weekend's conference is for Creatives. That's what we're called these days. These days in which we make adjectives into nouns and capitalize them with an air of ego, a dash of narcissim, and a whole heap of are-we-good-enoughs thrown in for good measure. We are a room full of introverts, stumbling through life in our too big for us boots and our too small for us dreams. At the end of today I realized that it was not a conference for Creatives or Artists or even Storytellers. It was a conference for souls.

I catch another eye outside the window of the tea shop, she has her nose buried in a pink scarf and her blond hair is falling messy around her pink cheeks.

We are not as alone as we feel.

Maybe the problem is that we just don't look at one another in the eye? Who was it who said that eyes are the windows to the soul? Cliched? Perhaps. But cliche becomes because there is truth hidden in lines like these.

Why don't we look one another in the eye? What are we afraid of? A human? A being? A person with a life and a story, one who is attempting to make something beautiful out of the cards dealt them? A soul?

So this has been two days full of ministry to the soul, the untapped region. Untapped because we are afraid of it enough in others that we begin to fear it in ourselves as well.

I know what my soul is capable of and I don't even know a fraction of what my soul is capable of.

It is capable, most of all, of worshipping itself, putting its eyes on the temporal, the carnal, the seasonal bounty. But today I have that inkling of hope again that He shows me the way to life, real life, is the fullness of worshipping Him alone.

That feels insurmountable, I'm telling you the truth. I got on a plane yesterday morning, put my head against the seat, and asked God, please, to refresh me, to fill my soul and the hurting parts, the lonely parts, the soulish parts of me that are wrapped up in this temporal kingdom. I have taken my eyes off the Creator, put them on the creation, and that creation isn't even worthy of a second glance if He is not my first.

If it is true what He says—that He is the Way, the Truth, and the Life, and I believe it is true, then it must be true too that the only way to the Father is through Him.

I don't forget that, no, but I overlook it. I look over it and put my eyes on beautiful places, but they're not ultimate places or the fullest of places, they're just good enough places.

I catch the eye of a little girl who just came in with her mother, she looks away, taught so young that we take our eyes away from the beautiful thing that is the soul. I wonder if it is our mutual turning away that teaches us it is okay to look away from depth. If that is when we learn to take our eyes off the faith that is childlike and full, certain that He can do what He says He can do and He is Who He says He is.

And if that is true, how can we unlearn it on this side of heaven?

I hold the glance of a man in a flannel shirt walking past the window. I will myself to not look away and he, surprisingly, doesn't look away either. I turn up the side of my mouth and he nods his head at me and passes from my view.

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HOW to be a good INTROVERT

You don't get to be a successful introvert without having somewhat of a panicky gaze on your heart and head and all things you fairly constantly. What I mean is, if you want to know who's going to struggle with preoccupation of self more than anything, look in the mirror first, and then look to your left and right. We're everywhere—you can't hide from us. Why? Because we can't even hide from ourselves.

The benefit of this self-awareness is that if you want to know what I think about any issue, you can ask me. I will probably have a litany of thoughts on which I have ruminated and masticated until they're confiscated by some other mounting question. You want thoughts, I have thoughts.

The damage of this self-acuity is that when it comes time to put my eyes on someone or something else, I have so poorly trained my eyes in the direction they should go that I cannot hold my gaze for very long without looking away.

I can train this heart of mine to follow the tracks, but even that doesn't stop the train from derailing. The only steady things sometimes are the rails themselves.

The train has been derailing for me this year. It began with a glance away from beautiful Jesus and faithful Father, and it continued downward until my eyes have been setting somewhere south of healthy. So it's time to trust the tracks. Time to trust that training my heart will get me home and, oh friends, there is no other place I want to be than home.

The tracks for me are repentance and rest, quietness and trust—and if this post resonates with you, I would guess those are the tracks for you too. To do those things, though, it's going to mean sacrifice and I'm willing to do that.

Here are three of the ways my sacrifice might affect you:

I. If you primarily come to Sayable from Twitter, nothing will change there for you.

II. If you come from Facebook and you aren't a close friend, family, or colleague, I would recommend that you go over and Like this page. This is because I will be slowly be straightening the rails of life by keeping a close watch on what I ingest on social media—beginning by removing the amount of people on the friends list of my personal page.

III. I will also be shutting down comments on Sayable for a season. If you'd like to contact me, please do so through email, though understand it may take some time for me to respond.

I said above that I know my heart more than anything else I know, and the truth is that I love interacting with readers. I love hearing your stories. I love when you track me down, find me, and say, "Lore, your words, they have encouraged me and changed me." I love that. I love it mostly because I love knowing that the deep and agonizing work God does in me results in deep and beautiful work in you. But I'm afraid that sometimes all the words coming back at me don't bear the sort of fruit I want the beautiful work of God to bear. Please don't read into that statement or assume it to mean anything other than what I am saying: I want the work that God does in me to result in good fruit. If it does not, I want Him to prune it.

Thank you for loving me well and thank you for space. Thank you for always encouraging and thank you for challenging. I long to write for Jesus, but He lets me write it for you too, and I'm grateful for that.

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TRADES

You listened to part of the transcripts this morning before someone who knows you better than you do told you to stop, before you'd end up in the closet, in a ball of tears. You've never seen New York like this. Eerily silent and dust covered. A city of the walking wounded. You stare into the eyes of strangers for five, ten, forty seconds before either of you realized that in New York City you don't do that. You avert your eyes, look away, avoid, but not this week. This week you stare. And you nod at the end, sighing in unison. You are both thinking the same thing after all: what just happened?

Every park is filled, every corner is filled, every mind is filled: what just happened?

Fences are filled with Missing Person signs and the homeless aren't the only ones laying, dazed, on park benches and curbs.

You know things are going to change you, but you don't know how much, or to what length. You don't know, for instance, while you watch planes crash into familiar buildings, that in ten years two of your baby brothers will be soldiers and men, stationed in countries torn by war. You don't know that in ten years every day you will pray for peace, mostly because peace means that they will come home in one piece.

You don't know that in the weeks to come, you will open the coffee shop every morning at 5am and you will listen to your fellow countrymen wake up to the news, giving their best war-plan strategies while they hand you their dollar-sixtyfive. You don't know these things. You don't know that freedom really does cost something, but in your wildest dreams you never imagined it would cost this.

You stumble through a shell-shocked city, one wrapped in yellow caution tape. You try to make sense of what just happened.

You don't know that everyone you know knows someone who knew someone and you find out years later that you knew someone too. You regret losing touch.

You love history because when you hear about what has happened, it helps make sense of what is happening. But when what is happening is happening in real time, in your life, around you, there is no sense to be made of it.

You just stare at strangers a little longer. You both nod. Maybe you reach out and touch their arm.

What should have made us afraid, for a few weeks there, made us brave.

You're proud to be an American. You are. You pray for peace. You hate conflict. You hate that your baby brothers wield guns and wear uniforms. But you love your country. You loved it dusty and shell-shocked, and you love it bankrupt and tired. You loved it confused and bewildered, and you love it arrogant and corrupt.

But you love heaven more and you long for it. So you pray only this, but every day: even so, Lord Jesus, come quickly.

Come quickly. 

(Originally posted on the ten-year anniversary of September 11.)

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I haven't always been a peacemaker. I used to be a peacekeeper. I hoarded peace like a child with his Christmas stocking full of Andes Mints and Pez candy dispensers. I kept peace to myself, sure that if I could pet it, and feed it, and care for it, it would stick around. I kept it like a kept girl, made it work for me, paid its wages at the altar of hiding in groups and keeping relationships at arms length. I kept peace by repeating after myself that I was not at fault for the grenades flying over my head or the words flung across wooden tables or down long hallways.

Romans 12:18 says to live peaceably with all and, well, I have tried to do that. No one can accuse me of bringing wrecking balls into life's infrastructures in the past decade. No sir.

Tonight I think about the rest of that verse, though, or rather, the beginning of it: If possible. So long as it depends on you. Then live peaceably with all.

If possible. Meaning: when all other outlets have been explored, when I have sorted through the cans and wills and dos and don'ts of possibility. When I have exhausted improbability and taken no thought for the bullets colliding through my unchinkable armor. When I have braced myself for the fall that will inevitably come when I am most certainly misunderstood and when I am blacklisted from here til kingdom come. When it is possible, do it.

Stop writing the rebuttal. Don't blog the discourse. Don't preach to the choir or to the vagrant in the back row on whom you have your [plank-filled] eye.

Why? Because it's possible. It's possible for you to shut up, pursue peace.

So long as it depends on you. Meaning, and don't miss this: the world will spin madly on.

Eliza Doolittle sung a bit of theology for us all when she sang to Prof Higgins, "And without much ado we can all muddle through without you." So as long as we hold the beautiful ability to pursue peace with all men, we ought to. So long as it depends on us, we should trust that our meddling in affairs that bring an end to peace, well, people die on hills like that and we wade through the carnage for centuries.

Tonight I sat in a room with some beautiful people and we shared some broken things, some carnage, places where we didn't pursue peace or where someone didn't pursue peace and we were the wreckage left behind.

But here is the beautiful part of that: wreckage will be left while we wander this earth, but what's ultimately left, when the All Consuming Fire has come and burned away everything but what shines brightest, what shines brightest will be the Prince of Peace and we add nothing to that beauty with our earthly bickering.

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ADOPTION as SONS

Once I climbed to the top of a Himalayan foothill to watch a sunrise over the Annapurna mountain range in Nepal. The sunrise was brilliant and beautiful, but what I couldn't take my eyes away from was a small girl and her brother who stood in front of their broken-down stone home at the top of that hill. I took her photo and she took my photo, black and white film. And then I put my hand on her head and asked God to give me babies of my own. They did not need to be babies made from love and knit in my womb—I asked Him for babies from other worlds and other hills, babies with black hair and black eyes. I asked Him to make me an adopter.

That was seven Augusts ago and I never knew it would take so long for Him to lend His ear to my cry.

I thought marriage would happen in between then and now.

I thought a baby or three would have been knit already within me.

I thought I would have been there and back so many times, bringing home babies without homes.

But sometimes God lends His ears to our cries and sometimes His answers are, "Not yet."

I have friends who struggle with their womb's inability to make, hold, and keep a baby inside them. I have sat across from them and I have heard their cries, the cry of a mother who feels less a mother because she has no child to mother. And I have felt that angst in me too. Singleness brings with it a form of barrenness, though we won't say that of course. We won't say that because only the married should expect to have progeny, seed.

Last night I think about God and I think about the groaning of creation to be with our Father. I think about how desperately my soul longs for heaven and God and all that is eternal. I think about my adoption into a kingdom like His. I stand in front of my broken down home and he puts His hand on my head and longs to bring me home.

I think about a father who has already adopted his children, but who is waiting to bring us home.

And I think about my Nepali girl and her broken-down stone home, my hand on her head, my ask to God. I thank Him that He has lent His ear, been near to the needy and brokenhearted, the orphan and barren. And I thank Him that what feels far off is a mere moment, a vapor, a breath to Him.

For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves who have the first-fruits of the spirit, groan inwardly as we wait eagerly for the adoption as sons, the redemption of our bodies. Romans 8.22-23 Screen shot 2012-08-09 at 10.42.05 AM

WHO is GOD?

The roads are pockmarked and uneven, my step is steady and forward. The sun is rising over the horizon in front of me and this past weekend's sermon sounds in my ears. The Holiness of God.

I have struggled for many years to understand the character of God. A misunderstanding of it ultimately led to a crossroads where I had to ask the question: am I saved at all? And I don't think that's too extreme. Some would say that He is a mystery, and I would agree, but for me to know Him at all the veil had to be torn in two, and He did that for me. He did that for me.

This morning I am reading Psalm 145 which is like flash fiction or the cliff notes for the story of God. His character there, splayed out on a quarter of a spread in my bible, mercy, kindness, goodness, faithfulness, enduring, gracious, greatness, righteousness, glorious. If ever I find myself waning on the character of God again (And I do. And often.), I can turn here and get inoculated for yet another slew of tiring, confusing, humble, failure-ridden days.

I don't have to be, because He is.

He already is, so I don't have to be.

And some, myself included, might argue that until they are flush in the face and full of can-do-itiveness. And some, myself included, will undeniably fall again, fall short of holiness, miss the mark, falter in faith, and try their best to make a mockery of God.

I ate dinner with a friend last night and as we stood by my car we talked about how God cannot be mocked. Paul said it to the Galatians and as much as I want to defend my faith against the cajolers and mockers of it, the truth is that left to my own devices, I make the greatest mockery of His name of anyone I know.

"It's why the cross." I think this morning, over Psalm 145 and my coffee. It's why the cross, I have to remind myself when I feel tired, confused, and ridden with failure. It's why holiness, perfect character, hung on a cross—so the veil could tear in two, so I could enter into His holiness with my wretchedness.

Are you struggling to believe His goodness today? I am. I'll tell you, I am. But here's something, friend, He knew that. At the end of Psalm 145, after David exholes the grandeur of God, he comforts the little people with this: The Lord is near to all those who call on Him, to all who call on Him in truth.

All I know some days is that He is all that I know to be truth and that's good enough for me. He is good. He is my good.

Have you subscribed to Sayable yet? It only takes a second and from then on I'll come to you, you won't have to come to me!

BROKEN HEARTS and 17 HOURS

Did I ever tell you about the time I listened to the same ten songs on repeat for 17 hours?

You either have to be crazy to do this or completely indifferent, and I might have been both at the same time.

Here's what I know though: it takes 17 hours to get over a broken heart if the soundtrack is right.

The drive was a familiar one, I'd done it countless times during my years living in Tennessee. I would say I could do it in my sleep, but in fact I probably did do it near sleep sometimes.

I had it timed to perfection, stopping at all the same gas stations, breathing more easily when I crossed under Halfway Blvd (because it meant it was my halfway point too), knowing how many cups of coffee it took (four grande Starbucks espresso-blend) and at which point I would feel nearest to tears of exhaustion there and back.

This drive and I, we were tight. After the second time I did it, I began to look forward to it. It meant 17 hours of uninterrupted quiet. 17 hours alone. 17 hours of audio books or not. It meant 17 hours to reflect over the past few weeks and the few weeks to come. I began to treasure the drive.

But never was it as healing as it was that trip in January. I left the cold north, crossing borders and mountains, passing giant roadside crosses that signify Bible-Belt territory, back down south where my heart felt its brokenness more tenderly. Back to where everything reminded me that something hadn't worked. Back to where I felt the sting of failure more than I'd ever felt it before. How little I knew about failure at 25 though. (How little I still know.)

I put that cd in and one after another those 10 tracks worked out the kinks in my heart. They massaged the knots and tightened loose screws, they identified fears and roots of fears, they told me to pick up my head, that the end of something good didn't mean the end of everything good.

It was the first time that I took Exit 25 off I75 south that there weren't tears of angst and exhaustion, but tears of healing and finishing.

17 hours is what it takes to heal my broken heart if the soundtrack is right.

FISHING on the FLY

I read stories, A River Runs Through It and The River Why, and both made me into a fisherman. But two summers ago, on one of my last nights on the lake, I caught a fish and it made me a storyteller. The fish got away, but it was a big one, heavy and strong, as all the ones that get away are. My friend Matthew let me have my story and a week later his older brother caught my fish. It was as heavy and strong as I knew it was.

When I was small, I went fishing in the early morning with my father and my older brother on Lake Nockamixon. We wore denim jeans with holes in the knees and we wore flannel shirts. We stood on the rocky edges in the cove casting and reeling, casting and reeling and I caught a small bass, my first fish and my father said we should let it go. I slid it from my hands, into the pool beside me and watched its speckled body through water reflecting the sky like one of those paintings on the PBS shows we watched in the afternoons. My first fish.

I helped my uncle catch a fish when I was nine years old. He kept it for himself and I never said otherwise. Hindsight says that if anyone was helping anyone it was probably my uncle helping me. But I wanted bragging rights more than the fish itself.

A writer never knows when the stories will quit him or her and the stories have quit me this month. I feel like every word I bring up is a bottom dweller and better left to swim away in clearer waters. The words I bring to the surface are the ones that get away, no matter how strong they feel on the line and in my hands, they get away.

This makes me still a storyteller in the same way, though. I am simply telling the story of words instead of letting the words tell the story that should have been.

Tonight I feel sick in my soul and the words feel far, far from me.

I remember a line from A River Runs Through It. It was underlined in my copy of the book and probably written it on a scrap of paper tacked to my wall: Many of us would probably be better fishermen if we did not spend so much time watching and waiting for the world to become perfect. 

And I know that is me, that I am watching and waiting for something to become perfect, a final crescendo into resolution, the one that doesn't ever get away. But I am a writer, I am. I may spend half my time trying to convince myself that I am a writer, but the truth is that I am one and the only way I am one at all is to stop waiting for the perfect fish to hook my line and still cast anyway.

  ...I am watching and waiting for something...Click to tweet this post  

the WHOLE STORY

The unfolding of your words gives light;
it imparts understanding to the simple.
Psalm 119:130

I’m not ready to tell you the whole story yet, but that’s because the whole story hasn’t been written yet, quite literally. But I will tell you this: 
My whole life has never been handed to me. It has been tug of war since I first spoke, at nine or ten months old and less than 16 pounds soaking wet. I have yanked and wrenched and it has yanked and wrenched right back. If I asked for something, it was certain to be withheld and if I didn’t ask, it was even more certain to be never mine. 
I learned to stop asking, stop expecting, and grow accustomed to disappointment. I learned to eat crumbs, while still looking longingly at feasts and I learned that the gnawing in my belly would never be satisfied while others grew fat on their spoils. I learned that some would have fairy tales and family reunions and I would not. 
That is the first part of the story. That part has already been written and I would not change a single thing in it if I could. 
I sat on my living room floor the other night and shared a bit of my story with some new friends who felt like home, and I know the part of my story that causes people’s hearts to fall and their shoulders to drop and so I am quick, so quick to say: Wait! No! That seems like a horrible thing to have happened, but let me tell you what God has done.
Here is what God has done:
He has taken the weak things of the world, 
The shameful things, 
The broken things, 
The death-filled things, 
The pain, 
The fears, 
The frustrations, 
The crumbs
And He has said, Hey, kid, I’ve done that to show how deep and how wide and how far I will go to show you my love. 
I’ve done that so that you will know that nothing can satisfy like Me. 
This week, friends, these past few weeks, I have seen unvoiced dreams begin to unfurl themselves. I have seen unasked-for desires begin to curl close to me. I have seen the marked hand of God pulling me in, and pushing me on a pathway that I learned long ago to never dream of walking. 
And today, in my car, running an errand for work, in a week that is so busy and so pressing that I am afraid of being undone, I am overcome by how good He is. How faithful He is to His word. How He always finishes what He starts. How He is bigger and better than all the feasts I once envied. How He is the main character in the story, and not me, with all my yanking and wrenching. 
So, one day, maybe soon, maybe not, you’ll hear the whole story. But for now? For today? 
He is the whole story. 


STANDING STILL

Eight months ago when my car went in for an oil change, something happened with the stereo, and since then the options have been limited, as in, there are none. This has worked for me amiably. I use the inordinate amount of driving time that it takes to go anywhere in the Dallas-Fort Worth metroplex to think or, if I am feeling generous or anxious, pray.

Once, when I was stuck in construction (which is about as usual as not being stuck in construction), I pulled out my car's manual and paged through to see if there was a fix for the stereo situation. My guess is that they write those manuals for engineers and not artists. I stuffed it back in the glove-compartment beside chapstick, mechanic receipts, and (don't tell anybody) thirty dollars in cash that I keep there for emergency gas or toll situations.

The car has always been my thinking place, my best and most descriptive writing has been scribbled out on the backs of receipts and the fronts of anything else available. I see best when I'm in my car, figuratively and literally. I think it's because I'm moving.

I've been feeling discouraged recently, creatively dry, emotionally zapped, and academically stagnate. Nothing challenges me except the sort of challenges that mostly feel frustrating and not exhilarating. I think it's because I'm not moving.

A friend of mine here is the very loyal, very steady, very dependable sort, and she is always cocking an eyebrow at me and asking me if I'm "running away." What she means is, am I getting cold feet, feeling hemmed in, too safe, too comfortable, and too bored. To which I reply, most of the time, in the affirmative.

One of the most oft quoted lines from that set of fantasy penned by CS Lewis is also one of the lines about Aslan that I have recalled since I was seven, "He is not safe, but He is good." And I remember that nearly every time my soul yearns to be outside of what is safe, predictable, normal, and still.

I remember that a life with God is not safe, but it is sure. I remember that this life makes no guarantees about anything, but that we are held and known in the process. And I remember that the gospel prevents us from ever feeling truly comfortable, but always feeling truly kept.

I have to remember that especially when I find myself to be simply standing still in the silence.

I'M {not} OKAY

"All we need is need." 
John Gerstner

We are little playwrights, each composing our dramas or letting them compose themselves around us, each sure that our drama is not drama or each convinced that our drama is the only drama. And God made us this way, which I cannot figure my way through. He set us in a garden with a plot to tend, a tree to stay away from, and a voice to ignore—and we couldn't even do that.

I have never been a fan of drama, but it has never stopped me from feeling alone in the universe (a gross misdiagnoses).

So when someone knows and someone understands my brokenness, it is tempting to stay there. To rest in that place where I am known or I feel known. To gather in the faint light of camaraderie, join hands that are desperate for human touch, and try to make sense of the parts that have fallen apart.

But in the end, sense is not always made in the gathering and that is why we must leave the faint light, the strong and calloused hands, and move back into places where we are misunderstood and ignored and unheard.

I am grateful for those times, though they are few, the moment I catch the eye of another and our souls sigh in unison: me too.

Me too

...............

A friend wrote a book a few years ago and that book wrecked me from the inside out. We didn't know each other at the time and so when I tell him now what an affect that book had on me then, I make sure he knows that I am not in the business of flattery. If we were not friends, the book still would have wrecked me and because we are now friends, the book wrecks me more because I know how that book wrecked him.

But it doesn't change the fact that it was the balm and the comfort, the help and the nod I needed when I read it. I needed to be not-okay and his book helped me see that that was okay.

...............

My church has a saying, "We're okay if you're not okay," and it was the first thing I heard when I came here. This was what landed me slump-shouldered in the back row, tears falling unashamedly: to not be okay is a broken and beautiful thing.

But there's a second part of that mantra, "...but we're not okay for you to stay that way," and that is Christ in us, the hope of glory.

Glory hasn't come yet, though, so it is Christ in us for now and He is the hope of Glory—and this resolves us, sets us, frees us, calms us.

Because we, none of us, are okay.