Held Fast: for the ones who cannot hold fast themselves

design (1) It isn't so much that I feel he will let go of me, but that I will let go of him. That I will grow so discouraged with repetitive mistakes and ambles into sin, that I will lose sight of the Most Glorious and fix my eyes on the lesser things. It creeps in inopportune ways and places, times and moments. It snags itself on my heart and won't let go, a constricting weakness—an oxymoron if there ever was one. I know I am certain and sure in him, but only because I know HE is certain and sure in himself.

It is comfort, then, that it was Jesus himself who prayed for Simon Peter, that his faith would not fail. Jesus knew what waited for Peter on the other side of things and it was not a life without sacrifice. Jesus warred for Peter on his behalf that his faith would not fail.

I am of little faith. From the outside looking in, you see strength and consistency, but the inside of this heart is rotted with the stink of faithlessness and fear, doubt and condemnation, discouragement and self-pity. But Christ wars for me? He holds me fast? He cannot deny himself? This singular note is my only praise:

You will hold me fast. 

We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain Hebrews 6:19

. . . . . . . . . . . . . .

A few weeks ago someone tweeted a link to a song called He Will Hold Me Fast and I have been listening to it on repeat. Listen here.

When I fear my faith will fail, Christ will hold me fast; When the tempter would prevail, He will hold me fast. I could never keep my hold Through life’s fearful path; For my love is often cold; He must hold me fast.

He will hold me fast, He will hold me fast; For my Saviour loves me so, He will hold me fast.

Those He saves are His delight, Christ will hold me fast; Precious in his holy sight, He will hold me fast. He’ll not let my soul be lost; His promises shall last; Bought by Him at such a cost, He will hold me fast.

For my life He bled and died, Christ will hold me fast; Justice has been satisfied; He will hold me fast. Raised with Him to endless life, He will hold me fast ‘Till our faith is turned to sight, When He comes at last!

The Questions God Asks

I can't shake the heaviness. It's been there for weeks, months, a year. A funeral shroud. "Where, oh death, is your sting?" Oh, it's here. All here. I've been thinking of Mary in the garden these days, weeping by the tomb, the empty tomb. Standing by the evidence that her Lord had risen and she didn't even recognize the man who asked, "Why are you crying? And whom do you seek?"

But he knew.

And that's what I'm stumbling around all these days. He knew and he still asked. She sought him dead in a tomb and found him raised in newness of life, and still mourned. Couldn't help but mourn because what she wanted most in the world was gone.

Foresight is the luxury of the hopeful.

Tonight one of my pastors said the same word for steadfastness in Titus 2 is the word for hope. How often is my steadfastness directed toward lesser hopes though? I set my face like steel, my heart like stone, and will accept nothing less (or more) than my savior exactly where I saw Him last.

Why are you crying and whom do you seek?

And then:

Why do you seek the living among the dead?

When I look at the sprawl of this past year, the death of hopes and dreams and plans, every thwarted hope, I'm trying to sort through all the loss and find one living thing. One shred of life among the dead. Like Lot's wife, I take one more longing look at the loss. Hoping for what? Steadfastly searching tombs for a savior who will always be seven steps ahead of me?

Where are you and why aren't you where I saw you last?

Today I read, "In the new age of the resurrection, the Lord's first words to an individual person were to ask, 'Why are you crying?'" And then I wept. Because all I have felt like is faithless Mary at the empty tomb for weeks, months, a year. Begging my eyes to be playing tricks on me. But never have I noticed the first words Christ spoke were words of acknowledgement, "Why are you crying?"

Because he sees.

It was Mary who did not see and it is me who does not see. But he sees. His steadfast (hope-filled) love endures forever. And he sees.

And then he calls her name: Mary.

Who Can Believe the Reports?

Hemingway said, "The world breaks everyone, and afterward we are strong at the broken places." I wrote that quote on an index card when I read it in high school and didn't know how prophetic it would prove to be in my life.

Who has believed our report? And to whom has the arm of the Lord been revealed? For He shall grow up before Him as a tender plant, And as a root out of dry ground. He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him. He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.

Someone said, a few years ago, "Teach your kids they're broken, deeply broken," and the internet swarmed and stung in response. No one wants to believe deep inside the horrible, awful, no good truth. That the gears inside of me will keep getting stuck and rusty, jamming up in inopportune places and too small spaces. No one wants to believe the brokenness on the outside points a terrible truth about the inside.

Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.

It's not a prosperity gospel to believe that the brokenness on the inside of us results in wars and rumors of wars, gunned down black boys on city streets, cancer, and genocide. It is not a transactional brokenness: you broke me, so I'll break you. Or, more honestly, I broke me, so He breaks me more. But it is a cause and effect of sorts. Deeply broken people don't turn the other cheek, not only in war, but also at home when the floor doesn't get swept and it's his turn to do the dishes and someone was uncaring or uncouth. It starts with the small fractures and leads to the tremors and quakes until we are all shattered pieces and wondering how we got here.

He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked— But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth.

The world does break everyone and it is not for nothing to say we are stronger at the broken places. I heard it said recently that good eschatology says "The bad gets worse, the good gets better, and the mushy middle is done away with." I groan for that and so do we all.

The mushy middle is what breaks us, that pliable and soft already/not yet we live in. We groan for the culmination of the kingdom, the new heaven, the new earth, but we're still here, where missiles fall every four minutes and Christians claw their way into a helicopter from an Iraq hilltop, and journalists are tear-gassed and officers act hastily, and my friend has a tumor and it's cancerous, and where the tears won't stop falling this morning because we are broken, yes, it is true. We are deeply broken.

But, on our behalf, so was he.

Yet it pleased the Lord to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the Lord shall prosper in His hand. He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors.

A Prayer for a New Home

I hand over the keys to our old house today, a final walk-through, the shades drawn, the wood floors shined and bare. I am not sad to leave, do not need one final wistful look behind me. The door closes and I pray the new occupants would banish every ghost we left behind. It was a hard year in that home, one sweeping, rushing, crashing wave after another. Every time relief seemed near, another wave broke, and I couldn't wait to leave.

I pray one prayer for our new home. Turning the words over in my mouth like communion bread, I let them dissolve on my tongue until I believe the truth they offer.

"Please, God, let our home be a place of peace. Please, God, let our home be marked by kindness and humility, gentleness and quiet, yes, quiet. Let it be a haven to the stranger, but even more, let it be a haven to those who live within."

God answers prayer, I know this to be true because I have seen him do so. But I also know this to be true because he says he hears and comes and answers. Jesus said, "if you cannot believe in me, believe on the evidence of me," but I think we know what his preferences would be.

The tempest rises and circumstances swirl around us, leaving us in tailspins: what went wrong and how? But one thing we know for certain, He does not change, he cannot change. He cannot deny himself—so even if I feel denied what I want and what I think I need, even if I am not comforted by the ways he has been faithful to me, I know he is being faithful to himself.

That may not comfort you, if following a God who is jealous for his own glory seems distasteful. But I cannot help but be comforted by it because I know all the ways I want his faithfulness to me to come would not be for my good, not really, not in the way I want them to be.

Please, God, let this home be a place of peace, of gentleness, of service to you and others. Please let it be a home where you prove your faithfulness to you. And when we cannot believe you are who you say you are, please give us evidence because we are made of earth and breath and are so fragile still.

earth

A Two-Part Invention

I have forgotten how to imagine. This year snuffed out my belief in the possible, brought me face to face with reality and it stung, over and over and over again. I believe, help my unbelief.

I wake this morning in our new home, my bedroom at the back of the house cool, still dark, and quiet. The sound of a closing door, feet padding across carpet, the smell of coffee. These will be our morning rhythms now, the same, but different.

I believe.

Plans have changed and I find myself planted for another year in Texas. I'm grateful to have people wiser than I, and with better counsel, in my life, but cannot deny the panic I woke with yesterday, on moving day. I think I love our new home already, but want to imagine that imagination hasn't gone the way of hope this year.

Help my unbelief.

Jesus is better than we imagine, but if we imagine nothing, then what is He better than? I feel soul-sucked and dry, that is the honest truth. Lonely and thirsting for things I love that he hasn't promised me, not ever. But I want to imagine he's better than all the mountains and seasons and people and clear air I ache for.

I believe.

The thing about mountains I love the most is not standing on top of them, though it is beautiful, to see so far, so deep. What I love more is standing beneath them. When the clouds part and the peaks show and I gasp. Who can imagine the time and folding and faulting that brings them to their full glory? I cannot. There is scope on the mountain top, bringing with it a grandeur. Here at the bottom, though, I am only small and inconsequential. Unimportant.

Help my unbelief.

He must increase, I must decrease.

I believe.

mountain

Some Observations on Tone of Voice.

c2261c8246316ed0dfea405f565551e8A few weeks ago I tweeted, "In my home we don't shout. This is our home & the rules are No Shouting. If you want to shout, you can, but not in my home." It was said in reference (and perhaps defense) of blogs which do not have open comments. I removed comments two years ago and have only looked back wistfully a time or two. All it takes is a quick glance at some other blogs with similar content, though, for me to remember it was the right decision for me. . . . . . . . . . . . . . . . .

I think of Sayable in much the same way as I think of my home. My home has four outside walls, keeping out the wind and elements, a front door which is often open to passers-by, and often closed to afford us some time home as a family. In our home we do not yell at one another and if there is some disagreement it is talked out in quiet, gracious voices. There have been occasions where words have been flung carelessly and trust has been broken, but that is not the modus operandi of our home. That is not the norm.

I grew up in a home with a good amount of yelling. Excuses for it were common, as well as prefaces or follow-ups. What I learned early on is there are levels of yelling, there is also tone of voice, there is not enough coffee, too much Irish in our bloodline, and too short a fuse. I learned yelling was the expected response and apologies came later, if at all. And I learned, most of all, that what is yelling to me, was not the universal decibel level of yelling.

Everyone has their own barometer of what constitutes yelling and when it is appropriate. 

Because I'm a sinner and we're not in the new earth yet, I still find myself sensitive to the tones of voices around me, to how words are phrased and flung, and what excuses are given for anger. I am rarely offended, but if you yell at me, I'll be looking for the nearest closet. Fear of man is alive and well in this soul on this issue.

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What does this have to do with blog comments? In our day to day life, we're face to face, tone of voice is heard, body language is seen. On the web, though, and social media, we are left without those necessary cues. If a person uses coarse or aggressive language in a post/comment, and defends their words with, "I just want to have a conversation," they should understand words that sound conversational to them may sound abusive to someone else. And likewise, someone like me who feels any slight pushback is a personal affront to my character, my spirituality, my soul, and my personhood needs to take a step back and assume a charitable posture.

The longer it's been since I lived in a home with yelling, the more I realize yelling or raising your voice in anger is not functional, not ever. If you are a parent, there is no excuse for yelling at your child. Ever. If you are a child, there is no excuse for yelling at your parent. Ever. If you are a friend, you should never yell at another friend. And the same goes for blog and blog comments. If you find yourself typing furiously using a tone of voice in your head that you reserve for moments of anger, frustration, or even defensiveness, stop typing and step away.

. . . . . . . . . . . . . . . .

I got spanked more than any child in my home, sometimes multiple times a day (mostly for being the resident smart-aleck), so many times that I have no recollection of any time save one when I was about nine or ten. I had disobeyed one of my parents after them repeated telling me to stop, they were getting angry and I could see it. Just one last time I pushed the envelope and it sent them over the edge. But, for the only time I can remember, they looked right at me, took a deep breath, told me they were going to spank me, but needed to go calm down first. In those twenty minutes of waiting for the coming walloping, I had a few minutes to think about my actions and my disobedience, and they had a few minutes to calm down. I'll never forget that spanking. It may have the first time I was actually repentant before they put me over their knee.

It is never in our favor to dash off responses, use the internet equivalent of raising our voices, or react in anger. And, which is more, it is never in the favor of anyone else. It is not loving or long-suffering, kind or hopeful.

Questions for personal consideration: What is your tone online? What are you known for? Do those who may disagree with you find you approachable and generous? Are you aware that what is simply aggressive conversation to you may be abusive to someone else?

Late Night Thoughts on Slaying & Staying

A few nights ago I sat on the corner of our couch, faced my friend, and wept. Hot, sad, gross tears. The sort that feel shameful even as they fall from your face because you know they're selfish—but you can't change the hurt, the wounding you feel. The injustice of pain. Whenever I hear even whispers of any sort of prosperity gospel—that if we do righteous acts, God will respond with righteous acts—my skin crawls with the falsity of it. But I cannot help the sneaking presence of it in my heart, even on my best day, especially on my best day.

I did this and this is how you repay me, Lord? I was faithful. I was righteous. I was long-suffering. I was. I am. And you are what? Where? Where are you?

Tonight I'm thinking of Paul's letter to the Philippians and of entering into Christ's sufferings. I'm thinking of the agony of the garden, those last moments when Jesus asked His brothers: can't you even for one minute stay with me? Stay with me. Be with me here. In my last moments? In my sufferings? There's a part of me that just longs to be there, in that place, with Christ. I am like the child in the back of the classroom waiting to be picked, the woman with the issue of blood pressing through the crowds, Peter stepping out of the boat onto the water—begging to be let into what He's doing—even in His sufferings.

But when I taste those sufferings, oh, how I blanche. How I balk. How I complain. How I fear. How I demand.

Many people can't handle a God who would slay, but tonight I know that even in the midst of the slaying, He is a staying God. Even when I leave, He follows through. When I fear, He stands on. When I barter and cajole and beg and plead, He offers without cost, without money. He slays so He can heal.

Sawdust and Scolding

Processed with VSCOcam with t1 preset I read a short story once about a man who died with a pile of sawdust in the corner of his bedroom. They said if he had seen the sawdust he wouldn't have ended his life. The mystery was why.

In the end it was revealed his livelihood required the use of his wooden leg and his short stature. Someone had been sawing away at his wooden leg while he slept. Every morning when he woke, he seemed an inch taller. He feared being worthless and so ended his life.

. . . .

There are things gnawing away at our souls that lie to us or debilitate us. We don't know to go hunting for the pile of sawdust, for the places our lives have been swept up, sitting in a corner, so all the while hope is shriveling up inside of us.

Misinformation about us is so deep inside that sometimes we can only identify the gnawing pain, but not the source of it.

Tim Keller tweeted, "For some people, the reason why they can never change is because all they do is scold their heart." Oh, how my soul knows that well. Someone called me a spiritual masochist recently, and another friend challenged me that maybe my issues aren't from sin as much as suffering.

Those words play over and over in my heart and mind these days. I champion in scolding my heart, sometimes all I do is scold, from waking until sleeping.

A friend told me the other day that in the Old Testament God's children are usually called sinners, but after Christ, they're called saints. Yet who among us feels that saintliness?

I don't. Do you?

There are piles of sawdust everywhere in my life, lies the enemy tells and sometimes truths he exaggerates. But the real truth is that I am Christ's, and what is Christ's can never be snatched out His hand, and if I am held and His, I am a saint. Not because I feel like one, but because He has said I am one.

A Month from My Wedding Day

Processed with VSCOcam with t1 preset A month ago today was to be my wedding day.

I was never the girl pouring over scrapbooks of wedding ideals or scrawling my crush's names in margins on notebooks, I am far too pragmatic for such things. I wore a ring and I planned a wedding.

But today I am not wearing a ring and passed through March 16 with one long sigh and then sleep.

I suppose sometime the shame will lift, the feeling of failure will abate, the questions I ask of God and myself will be quelled. But for today they hang heavy, shrouding all of me. I am strangely okay with the hiddenness of today—though I long for the joy that comes in the morning.

He must increase, I must decrease.

. . .

Sayable has always been a place of vulnerability and transparency. If you know me in flesh, you know I am no over-sharer—quite the opposite, I must be mined for information. But here, on Sayable, I have no shame, or haven't. The whole point of Sayable is to say; yet the past months have been a time of shame, fear, questions, and quiet, and this has bled into all my writing, especially here.

Some say, "No need to go public," and some argue, "No one needs to know anyway!" But this past week I read yet another account of a man fallen from ministry and think to myself, "If we cared less about what people thought, and more about ministering through our weaknesses, I wonder if we'd ever get so high we had a place to fall from?"

The thing about ministering through weakness is you have to go straight through it, diving, like the poet Adrienne Rich said, into the wreck. But diving through and into is painful and revealing and I'm afraid I may still fall in the meantime.

There is no great theology to be found in the todaying of my life. It is the punctualness of my inner clock, waking to the same shame and sadness, the fear that because God is enough, all I ever get will be God—and will He be enough? Really enough? I know He will be, but if I don't ask the question, I won't remember the answer four-hundred times a day, and I need to remember the answer.

What is diving if not one long fall? Knowing I am caught and held, amidst the wreckage, among the damage, to find the treasure.

I came to explore the wreck. The words are purposes. The words are maps. I came to see the damage that was done and the treasures that prevail. Adrienne Rich

Meditating On

And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God. (I Corinthians 2:1-5) It's so easy to get caught up in the words, right? There are so many words, competing messages, and directions for our hearts and minds to take. We gobble them up, feed on them, sustain ourselves with them, and oh how hungry we go to bed every night. Don't you? I do.

But Paul, truthful Paul, he drops those lofty words and sweet wisdom in the mud, crushes them with his heel, and says, "No, friends, I decide, I purpose, I war with my flesh, to know nothing, nothing, among you, except Christ."

Oh, how my prideful, boasting, self-righteous, independent heart needs to hear the apostle say those words: it's not of me, it's of Christ and for Christ and about Christ.

 

Grumbling & Complaining

My heart has been a grumbling one recently. I could give you a few reasons I think why my grumbling is necessary or warranted, but the truth is that even talking about those situations would invite more grumbling. People talk about it being necessary to say how we feel, but I usually think there is more merit to say less about how we feel, and more about who God is in spite of our feelings. Disagree or not, I don't think the Bible makes a case for us to all sit around and talk about our feelings to one another.

Paul, however, does have something to say about grumbling. In his letter to the Philippians, he says:

Do all things without grumbling or complaining, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Philippians 2:14

Do: It's an action word. Often we want to passively let the disciplines of the Christian life just happen to us. But Paul is saying, no friends, you gotta do this. It's not going to happen without some elbow grease.

All: It's an encompassing word. It's inclusive, including all things. Not just hard things or bad things, but good things and seasonal things. It means in every situation—hard or not—this verse applies.

Things: It's a noun. A person, place, or thing—which, I'll betcha is where most of your grumbling is directed. Who's bothering you? Where is it hard to be? What is rubbing against you in a difficult way? That's exactly the thing Paul's talking about.

Without: It means an absence of. It means no sign of, zero, zilch, none. There shouldn't even be a hint of this in your life.

Grumbling: Murmuring, even under our breath, to ourselves. This is what grumbling is. It's preaching a gospel, a false gospel, to ourselves about ourselves. It's heresy—the opposite of good news.

Or: I like this "or" right here because I'm usually guilty of one of these, but not the other. I don't know about you. I usually think it's okay to grumble to myself, even if I don't complain to others. But Paul is saying, nope, neither is okay.

Complaining: Sounding off, letting off steam, gossip, sometimes even "asking for prayer about this particular situation"—these can all lend to complaining. Is there some situation of discomfort in your life? Seek encouragement from others, but don't let it terminate on idle negative talk.

I'm challenged by all those words today. Challenged to shut my mouth, even if it means awkward silence around others. Challenged to guide my heart, even if it means I don't get to entertain or indulge my thoughts toward another person or situation.

Let's hold fast to the word of life—Christ's words and what they offer—for they far outweigh our momentary grumbling or complaining.

Sex Scandals in Conservative Homeschool Circles

If you came here looking for gossip, this is not where you'll find it. I alluded to a few things in my recent post on Same Sex Attraction and Delaying Marriage, so consider these thoughts just a continuation of that post. First, I want to say that I bear no ill will toward my parents in any way. Hebrews 12:10 says, "Your fathers disciplined you as it seemed best," and whatever that verse means for you, for me it means I can trust my parents did what they thought best. They did not intend harm toward me or my siblings in the schooling or spiritual choices they made for our family. That does not mean we were not harmed, only that I know they were doing what they thought best.

Second, I want to say that God is not a wasteful God. He does not pile up the scraps of our lives and bemoan the loss. He is a careful artist and potter, shaping and shifting, knitting and building, crafting those made in His image to be more and more like Him. He is careful and attentive. He does not waste experiences or difficulties or joys or pains. Every single moment of my life has been held in His capable hands. I see that more today than I ever have before and I trust Him.

Now, let's talk about homeschooling and sex scandals

If you were a part of the homeschooling revolution of the 80s and 90s, then you were most likely a child of someone who came of age in the 60s and 70s. These were the hypnotic, drug hazed years of rock n roll, hippies, bra-burning, Woodstock, and the Jesus Movement. These were people who knew how to sin big—and who came to Jesus big. For most of our parents, even if they were not part of those movements, they were influenced by them—for better or worse.

As any parent, and especially ones new to faith, would do, they protected their young often to the point of over-protecting. They banned rock music, R rated movies (or PG13 if you were my parents); they monitored clothing choices not only for modesty, but also for looking too much like the world; they monitored friendships—especially friendships between boys and girls (more on that in the aforementioned post).

Folks, I have stories I find laughable now, but then? In the moment? Rage inducing stories. It was tough to be a child in that atmosphere. We were ruled by the fear of what might become of us. There was little grace in our communities—in fact, it wasn't until I was in my late 20s that the word grace ever entered my vocabulary as something other than a girl's name.

These parents intended to protect, and they did, but drawing boundary lines close around your daughter still does not protect her from herself. Naming things as off limits to your son does not keep him from delving into the darkness in his own heart.

You can monitor modesty and measure hemlines, but you cannot moderate the temperature of your child's heart. You can eliminate songs with beats, but you cannot temper the beating of your child's heart for artistry. You can talk about not defrauding the hearts of boys or girls, but you cannot control the trigger in their hearts that jumps when they feel chemistry.

The problem is, for many and most of these homeschooling parents, they tried to do just that.

Full disclosure for a moment here

I was not simply a homeschooled kid. My family brushed shoulders with some of the upper echelon of the homeschool movement of the 90s. My parents produced an award winning book for homeschoolers and I spent most of my youth surrounded by the most deeply entrenched in the movement. We were taking over the world, one homeschool convention at a time.

Within these homeschool circles, because there was much protection, there was much trust with likeminded individuals (I remember being disciplined and rebuked often by other parents in my family's circle), and kids were free to roam among their likeminded peers. There was a common habit of putting the older children in charge of the younger children—but all of us still just children. And all of us bit with the curiosity that forbidden fruit offers. I had my first encounter with sexuality when I was 10 years old. I cannot even remember all the times my peers were either accused of sexual curiosity, abuse, or simply "going too far." It was epidemic—and still never talked about.

Natural curiosity lies abed in everyone. We all want to know about things. All sorts of things. How they work, if they work, who knows how to make them work, and if they'll work for us. For many of these homeschoolers though, the questions about sex and relationships were squelched—even the good ones.

You can protect your kids from almost anything, but if you don't teach them that their greatest threat is self and the sinfulness that lies inside them, they'll be surprised by it every time.

Curiosity kills the cat—and sometimes the mouse too.

In the past few years more and more allegations of sexual abuse or assault within conservative movements has come to light (SGM, ATI, BJU, and far more).

Friends, we should not be surprised.

I believe that much of the sexual abuse and scandal that's coming to light these days is directly related to the sin of legalism. It was Eve telling the serpent, "God said we could not eat or touch." There was so much fear surrounding the other things in life (music, clothing, doctrine, even food), that to broach the subject of sex just seemed almost other-worldly.

We added to the gospel, to the truest things God ever said. We got knowledge of good and evil, but for many in the homeschooling movement, we prided ourselves on keeping the knowledge inside and the evil locked safely out. We never let ourselves realize the heart contains all the knowledge and evil it needs to have things go very, very badly indeed.

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Note: These are just my thoughts and commentary on a bit of my own experience. I believe most parents who spearheaded these movements realize their error at this point—and most of us, the product of these movements, certainly realize it.

The solution is the whole gospel—and to flee whenever you catch even a drift of another gospel. There are "other" gospels everywhere—pet theologies, dogmatic arguments, dramatic treatises on any subject offering the real truth and real life, but Christ alone is it. Christ alone.

If you find yourself heading into a belief system that places more emphasis on any outworking of the gospel, than it does on the life, death, and resurrection of Christ, flee.

Hearing and Being God

Since the beginning of December I have been thinking about what it means to "hear" God's voice. I cut my faith teeth in Charismatic circles, so hearing from God for ten years was commonplace in my life. I have pages full of things people heard from God about on my behalf and I am in Texas today because of a small feeling I had one June morning on my back stoop. He said, "Move to Texas," and I said, "Hell, no." But then I did. I don't handle His voice lightly, but I think I have handled the hearing of His voice lightly.

Because we are His children and He is our father and we know this with our heads—even if we struggle with it in our hearts—we want to believe that He speaks and He speaks to us. This is why we have books like Jesus Calling given back and forth at every holiday gathering and as last minute birthday gifts. Who doesn't want to hear Jesus Calling?

But what happens when what you were sure that you were sure that you were sure that God said, turns out to be, well, not?

What then?

I don't have an answer to this question. The only answer I have is to go back to His infallible, inerrant word, and trust His character to be true. Jared Wilson posted a blog today that might be the most important thing we'll read online this week, or month.

Something happens when you stop submitting to the communal listening of congregational worship and start filling the air with your own free range spiritual rhetoric. Your talk of God starts to sound less like God. He starts sounding like an idea, a theory, a concept. He stops sounding like the God of the Bible, the God who commands and demands, the God who is love but also holy, gracious but also just, et cetera. He begins to sound less like the God “who is who he is” and more like the God who is as you like him.

Read that twice if you need to. I needed to read it three times.

Now think, just for a few moments, about the times in our lives where what God says sounds an awful lot like what we'd like Him to say, or God help us, an awful lot just like us.

The truth is I don't need that god in my life because I already am that god.

. . . . . . . . . . . . . . . . . . . . .

I've had some good, good people pressing back on me in recent months, asking the same question the enemy asked in Eden and again in the wilderness to Jesus: Did God really say?

Strange how the enemy can ask a question and a friend can ask the same question and we still get their intentions flip-flopped.

I want to ask you the same question today: Did God really say?

If you don't have an answer to that question, that's good because it means you can go back to His word and instead of listening for His voice, you can read exactly what He does say (about you, about others, about His character). If you're hung up on something you think He might have said or you wish He would say, there's great comfort to be found in knowing for sure He did say.

If you don't know where to start, start here, in Isaiah 45. It is packed, full and brimming over with what God says.

I am the Lord, and there is no other. I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, ‘Seek me in vain. I the Lord speak the truth; I declare what is right. Isaiah 45:18-19

Know that I am praying for you today as you and I both relinquish what we think He's said, and submit ourselves to the truth of His character and word.

Make Myself at Home

For reasons better left to your imagination, I have never felt at home in this house. Moving away from my last house was wrought with too many lasts to count. Every meal felt like mourning and I cried, hard, when I went back alone one last time to close every cabinet door and sweep every corner. So much living happened in that house, so much loving. Processed with VSCOcam with t1 preset

We moved into this house in the dead of summer, sweat pooling down our backs, and a piano to make space for. No one thinks they have that much stuff, but when every worldly possession (and a few of your old roommates 'to store') is jengaed inside a UHaul, you realize how tied to earth you are. Books, tablecloths, chairs, and that piano. I stopped counting boxes.

All our living stacked in a UHaul and hauled thirty-five minutes north.

I spent a day at my old workplace this week, driving on familiar roads to get there, greeted by hugs and exclamations when I walked in the door. Thirty-five minutes north doesn't feel far until you haven't driven it in two months.

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I have never settled into this place. There are many reasons for it and I have no regrets, but the fact remains that when I wake up, I wake up to strange walls and strange sounds. I am homesick for something that doesn't exist anymore. My three roommates are building new homes with their husbands. Three years is the longest I've lived with anyone and they three are the deepest I've loved anyone yet.

Six months later may seem a pregnant amount of time for me to just be mourning it now, to just be settling into this home now, but I have my reasons, I do. And those reasons aren't really important to most of you.

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This morning I made breakfast and coffee, washed a few dishes, lit candles while we ate. These are the exact motions of our every days, and I hope someday soon they will be the motions of one who loves her home. For now, though, they are the work of love—the tilling, the sowing, the planting that comes before the reaping.

All it really takes to love a home is to live in it, to work in it, and to do it well. All of love is work. It is piling every energy, resource, and belonging into one place, counting it with joy, and unpacking it, box by box until the work of love is natural and full.

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