Archives For trust

Did y’all know there are whole websites devoted to uncovering the supposed-salacious details of Christian bloggers and pastors? I didn’t until today when my inbox received a google alert that my name, lo and behold, was attached to some very salacious details of its own. Who knew?

I didn’t read far—my constitution is affected enough by truths about my own soul to bother with what strangers make up about it. Suffice it to say the underbelly is alive and well, folks, alive and well.

All this has me thinking about the ever shrinking neutral ground and whether it exists at all, or ever has. It seems nothing is out from under the watchful eye of bloggers and critics these days. Mostly because everyone has a platform these days and if not, they build one from crates, soapboxes, and grudges til they get one. I’m a peace-making sort, but even I feel the pull to build a Babel—even to just protect my own name and sense of peace.

What most of these watchdog sites and bulldog bloggers are doing, though, is attempting to make their -ism (whatever -ism and -ian or -ist they are) seem more appealing than the others’. And if they can’t do that, or have already failed to do so, they’ll do their darnedest to pull all the -isms down with ‘em.

. . . . . . . . . . . . . . . .

One of my favorite passages in the book of Acts is when those seven silly sons of Sceva tried to cast out demons in the names of Paul and Jesus without any faith of their own. The evil spirits replied, “I know Jesus and I’ve heard of Paul, but who are you?” and I-love-that.

I know Jesus and I’ve heard of Paul.

But who are you?

 

 

 

 

 

. . . . . . . . . . . . . . . .

So tonight, this small writer, writing from a dark bedroom in a small, dark house in Texas, my roommate asleep next to me, her mom asleep in her bed, a friend asleep on the couch, and the rest of my girls snug in bed, I think about how small our lives are. How very, very small they are.

Who are we?

Precious few of us are Pauls; most of us are probably Peters, running at the mouth and sinking after three steps. Or Thomas, that beautiful faithless skeptic. Maybe we’re Mary, the whore with the hair at Jesus feet, giving much. Perhaps some of us are just shepherds on a cold night, to whom an angel appears with great news. Maybe we’re Joseph, asked to do hard things. But at the end of all things, we are very small people living very small lives. I think that with every new twitter follower, every facebook like, every email that comes into my inbox, every new invitation to speak or write: who are you, Lore? Who the heck are you?

Because at the end of all things, the world won’t care about my -ism or my name. They won’t remember anything when faced with the all-encompassing God of the universe. They will Know Jesus. Every one of us will bow and confess Him alone as Lord.

And until that day, I want to simply do my best to preach the gospel in His name. That’s all I am. And I hope, I hope that’s all you are too.

luke-7-by-reubens

Sucking on Stones

February 19, 2013

8374449306

Sometimes we just need to stay hungry, she says to me through tears, and I remind her that Jesus said His food was to do the will of Him who sent Him. We are silent for a few minutes before thanking one another for being bread and fish.

Last fall I wanted to ask for something or someone and the Lord told me no or wait or yes or maybe but that He would sustain in the meantime. What I did not expect was the sustainment He gave. She lives on the west coast, in rainy Portland, she studies Hebrew and is a whole head taller than me. She’s blond and beautiful and has a sleeve tattoo and we regularly cry through our conversations. I didn’t ask for her—she was not what I asked for.

Sometimes, she told me once, we think we’re asking for bread, but we’re really asking for a stone, and when He gives us bread we don’t recognize it because we’re still looking for the stone.

. . . . . . . . . . . . . . .

I read a quote from Kathy Keller in the book she co-wrote with her husband, the inimitable Tim Keller, “Sometimes a pig doesn’t know the worth of a pearl, to him it’s just a pebble.” I underlined those words, scribbled beside them, and cannot stop thinking about them.

Sometimes I’m asking for a stone instead of bread and sometimes I feel like a pebble instead of a pearl.

I find it a bit strange that Jesus said He would built His Church on the rock, crooking his finger at Peter, petra, Rock. On the backs of men who would deny Christ three times before He could forgive His followers saying they know not what they do? On the backs of those who sink after three steps out on watery faith? On the backs of those zealots? Those fools?

It occurs to me that God is the only one who knows the worth of stones, pebbles, pearls, and rocks.

. . . . . . . . . . . . . . .

If we don’t ask for bread, we might feel satisfied for a long time sucking on the cold, hard emptiness of a stone—thinking it was all He had for us. Or perhaps we have ourselves convinced, like the old fable, that our stone soup is satiating and full.

And still, somehow, He’s building His Church, accomplishing the will of the Father, on the backs of stone-sucking fools like us.

Jesus said to them,
“My food is to do the will of him who sent me
and to accomplish his work.”

John 3:34

That God Doesn’t Exist

February 7, 2013

Before I knew I would move a thousand miles from four seasons and local coffee shops, before I knew that my faith was going to fall apart on the threshold of spring and questions about tithing, membership, and provision, before all that. This all happened before that.

I knew that God wasn’t real and if He was real, He wasn’t good, and if He was good, He wasn’t good to me. What I couldn’t wrap my mind around was why I’d been dragged through the whole charade in the first place. Why a decade of spirituality and suffering and questions and confidence? Why all that if He was just going to walk me into the desert, spin me around in circles, and tell me to sort it out from there?

f7f4d09d5b30d14268f283105387e37a

One of the first sermons I heard preached after I moved down here was from a series about authority. In it my pastor, who was still in the middle of 18 months of chemotherapy for a brain cancer that kills most of its victims, said these words, “I believe that He did not cause my cancer, but He could have stopped it, and He chose not to.”

. . . . . . . . . . . . . . . .

There are all sorts of mental gymnastics in faith, right? In that sentence above you could spend hours and weeks and months trying to sort out what each word means and how it plays itself out. You might decide you cannot serve a God who doesn’t cause suffering, but could stop it and chooses not to. But in that one sentence, my mind stopped the questions and just believed.

Because here is the truth about what God promises and what He doesn’t:

He promises He is good and He promises His word endures forever.

He promises eternity to His children and He promises justice to us all.

He promises His character is inscrutable and generations will speak of His faithfulness.

And those promises trump. They win. They win because they pile these light momentary afflictions of cancer and unbelief, suffering and fear, and they place them in the hands of a Creator, an Artist, an All Good God, and He blows away the chaff, the things that feel like wasted time and wasted energy and wasted you, and He makes all things new.

All things.

New.

Context Can Save Your Life

January 27, 2013

A friend told me a long time ago that it was the unanswered questions that scared him most. He is an answerer, his wealth of knowledge is vast and he gets paid to answer people’s questions about faith and theology. “I fear being unable to answer a question for the lack of time or knowledge, or simply because the answer I give doesn’t satisfy,” he said.

I thought about what he said for a long time, a few years, and I’m thinking about it still.

This week I’m thinking about it because I saw a quote from a theologian. The quote was taken out of context and not linked back to the original context, thus painting him (and his ministry) in a negative light. If I hadn’t seen his name below the quote, well, I would’ve lost my faith in Jesus, humanity, and the Church if that’s all I knew of it right there. It was that bad.

But I am also an answerer—though mostly for myself and not for others. I cut and paste the quote, found its original source and wept through the entirety of the sermon because it was so beautifully about God being God and on His throne and loving us as only God can love.

Context can save your life.

But this isn’t what I told my friend the night he told me his fears. Instead I told him about the night I realized I didn’t believe in Jesus. I told him it was because I had spent a year asking hard, hard questions and not getting answers. It was because I read everything I could get my hands on, listened to sermons, read blogs, prayed, fasted, and still.

Silence.

There isn’t much context for silence.

A friend told me recently she sits by her window, sits long and quiet, waiting for God to say something to her. Anything.

But what if He doesn’t? I ask her. And what if that’s okay?

This morning I’m thinking about the phrase “out of context.” It doesn’t mean the words said were incorrectly quoted or never said. It simply means out of the context in which they were intended. Without the whole picture. Apart from the whole.

And I’m thinking about God who is so much more sovereign and good and holy and set apart and whole than I will ever be or see. I am a soul out of context, a body apart from the whole, a mind void of completion. I am only a part and I see only in part. I exist in unanswered questions for the whole of my days and, Oh God, I pray He gives me more vision, more sight, more view into the whole, but what if He doesn’t?

At the end of my year of questions without answers, one night on my bedroom floor, I told God what I really believed about Him which was that I didn’t believe Him. Not at all. I told him what I thought I knew to be true was not true. And He began to show me what I thought to be true of Him was taken out of context, apart from the whole. Then He spent the next year drawing me back, helping me to see the whole, and how fully beautiful the whole was, even if it was still only part.

Context matters. It matters to theologians and babies, mothers and sons, it matters to good writing and better thoughts. It ought to matter to us because it matters to God. He is less concerned with us getting answers than He is with us seeing in wholeness that He is the way, the truth, and the life. He is God and we are not. He is full of mercy and justice, goodness and fury, grace and insight. He is Whole and we are only part.

Screen Shot 2013-01-27 at 12.48.04 PM

God, are you there?

January 25, 2013

wood copy

I found the raspberry ale, the one I like because it costs more, some small round clementines, some ginger lemon tea, and I’ve been wearing my glasses all day and no makeup. An old tshirt.

You think you know what I’m talking about when I tell you this week was a beating, and you might know a fraction of why, but you don’t know the whole of it. You don’t know the tears started on Sunday and have fallen clear through the floor of my heart all week. You don’t know the ache settled itself somewhere in my throat and caught itself there strangling me with my old friend Fear all week.

. . . . . . . . . . . . . . . . . . .

In The Brothers K there’s a page where the oldest brother, Everett, spouts prayers off at the dinner table in front of his devout Seventh Day Adventist mother. His prayer starts, “Oh, God, if you’re there…” and proceeds onward. It’s one of the most achingly poigniant pieces of prose I’ve read in a long time, the whole chapter, and what we find, sweet readers, is that Everett wrestles with the beautiful question we all ask. We all have to ask:

God, are you there?

We have to ask this question, we all do, because if we don’t ever feel the full on, gawking, haunting lack of Him, we cannot feel the full on, grasping need of Him. And I want to say we ask the question once and done, and it’s answered in pew-side confessionals, altar call moments, or gasping breaths on the floors of our bedrooms. I want to say the question is brought once to our lips and then in holy awe, He touches our mouth with a hot coal and we go, we go, we cannot help but go.

But even Jesus, there on the cross: “Eloi, Eloi, lema sabachthani?”

My God, My God, why have You forsaken me?

Are you there?

The heaviness of my soul this week was not death fringed around my doorstep or martyrdom for the cause of the Gospel. It was being jilted of an invite, being misunderstood by a friend, an unexpected email, feeling like a pebble instead of a pearl, a glance shooting disapproval my direction, an inbox that didn’t stop filling with reactive messages all week and still. It was not having enough time to read or pray or write or be. It was leaving work and someone noticing my tires needing air and saying so. It was me saying I need a husband because I can’t do this. I can’t be alone anymore. Not if it means putting air in my own tires for the rest of my life.

It was the cross He asked me to bear this week. And it was a down-pillow compared to His cross.

But somewhere along the way I asked the question: God, are you seeing this? Are you going to battle for me? Are you going to defend me? Are you going to be near me? Are you going to sustain?

I wish, reader, I didn’t have to wrestle with this question as often as I do. I wish belief came as naturally to me as unbelief does. I wish I had natural born faith instead of fear.

. . . . . . . . . . . . . . . . . . .

I learned in one of my classes this week that we in the Church have been taught to believe belief leads to new birth, but the Bible teaches it the other way around: being reborn leads to belief.

And I nearly wept, right there, I didn’t care who saw. I nearly wept because I can grab hold of this, because I know I’m reborn. I know it with every fiber of my being, I know Jesus is right and real and good, and His word is true and Holy and forever. And I know belief is born in the truth of my new birth and that’s it. My birth, the new freshness and delight of my salvation, doesn’t change because my belief is pushed on and what a comfort it is.

I felt the gawking, aching hole this week. I felt the lack of belief, but not the lack of birth, and I sit deep in this tonight. God is here, patient and parenting, battling and bearing on my behalf.

The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes. 
Deuteronomy 1:30