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This past spring my pastor said to me, “The sheep never stop needing a shepherd.” In context he was saying, “I kept waiting for a time when the sheep wouldn’t need me so badly, for a time when they’d grow up and mature, but the truth is as long as God has me here, I’m their shepherd and am called to them.”

This morning we read Psalm 23 and John 10 and last night in a meeting we talked about what faithful and good shepherding looks like and how we fail at it so often. A good sermon does not a good shepherd make. A good spreadsheet does not a good shepherd make. And a good event planner does not a good shepherd make.

To know what makes a good shepherd, we look to the Good Shepherd, Christ.

A good shepherd leaves the flock to find the one (John 10:16)
Good shepherding means at times the majority of the flock may feel left alone, but if they know their shepherd, they trust he will return. They know the business of their shepherd, which is to care for each sheep—even the wayward ones. The good shepherd always returns and teaches his flock to rejoice at the homecoming of the lost.

A good shepherd uses his rod and staff (Ps 23:3)
Good shepherding means faithful disciplining, but it also means knowing discipline is ultimately a comfort. The ultimate aim of discipline is not alienation, but cultivation for the sake of health. The good shepherd corrals his sheep toward the flock because it is the safest place for them.

A good shepherd lays down his life (John 10:11)
A good shepherd does not count his life as something to be grasped or held or protected. He does not protect his personality, his comforts, his time, or his energy. He lays himself across the threshold of the gate and lays down his life.

A good shepherd knows his Father and his Father knows him (John 10:14)
A good shepherd is like Enoch, walking with God. His food is to do the will of the Father. He knows the father more than he knows good theologians or good literature. He is known by the Father, laying bare his life and heart before the one who shepherds the shepherd.

A good shepherd has authority (John 10:18)
A good shepherd does not demand authority or grasp for it. He simply has it because it has been given to him. He does not cajole or fear when authority seems far from him, he knows who his Father is and the task he has been given.

A good shepherd knows where the still waters and green pastures are and leads his sheep there (Ps 23:1)
A good shepherd has adventured out to faraway lands to seek out still waters and green pastures. He has looked under rocks, in dark places, climbed hills, and been sunk in valleys. He seeks and find the stillest waters and greenest pastures for the good of his flock. He does not lead his sheep to mediocre places.

I look through this list and see the myriad of ways I fail at shepherding anyone, even my own heart, and I remember Isaiah’s words in chapter 30:

In returning and rest you shall be saved, in quietness and trust shall be your strength.

If you feel less like a shepherd and more like a lost sheep these days, leading other sheep in wandering ways, return. Rest. Quiet. Trust. Christ is the Good Shepherd and in His goodness He is leading you to good places.

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I wake this morning in the still dark hours and breathe deeply, in and out. Deep breaths are a luxury I have found in cities stationed a mile high. Everyone said they would come and this morning they finally did. I have rarely thought to thank God for my physical breath, the act of inhaling and exhaling, but since moving here I do.

Before we came here we went on a weekend trip to Austin with two friends. In the car they told us of the steps involved in healthy transition. I think grief was in there somewhere, and ethnocentrism, perhaps there was also difficulty breathing, but I can’t remember.

Something akin to fog was in there though and sometimes the fog is so thick in this season I can’t see a way around it. I work every muscle to remember names and stories and people and faces, to be faithful with the task in front of me, to remember the time for writing will come again eventually, just not today. Everyone knows the thing about fog is you must just go right through it. You dim your headlights, trust the road ahead, move slowly, and go.

I read Psalm 91 today:

He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
I will say to the Lord, “My refuge and my fortress,
my God, in whom I trust.”

The shadow of the Almighty is still a shadow, I think to myself, and shadows are something akin to fog. I think of how the Israelites were led by a cloud and Elijah prayed for one and how God created all of them. Shadows don’t feel like walking in the light, but they are still evidence of light, and this I remind myself daily these weeks and months. There is a stayed joy and faith in me, a steady, calm peace pulsating through me. We have not taken wrong steps or made poor decisions, but even good steps take work and wise decisions take time, and sometimes the fog must be waded through.

We lay there in the dark this morning and he knows I am thinking hard, “What’s on your mind?” he asks, and I can’t answer. Too many of these days feel like too much. We wonder aloud together if the fog will lift and when and how. The truth is we have no promise that it will, but we do have a cloud to lead us, and the shadow that falls from it, and we are sheltered in the midst of it, and He is faithful and kind and good.

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I used to worry that God would make me marry a man who bored me or didn’t like to read or didn’t challenge me or who didn’t have a beard. You see my frivolity? A beard? I spent time worrying God would make me marry a clean-shaven, soft-cheeked, hairless-faced guy. But I stand by the other desires: I wanted to lay on a blanket by a lake and discuss church and Church, theology and Isaiah, politics and the shape of the clouds. I wanted to never get tired of talking to him. Or listening to him.

As I made my way through my twenties and then thirties, and dated good, nice, solid, kind men, I still found myself slightly stomach-knotted at the thought of tying myself to any of them for the rest of my life. I couldn’t imagine it would be worth giving up singleness (as difficult as it was and lonely as I felt) to latch myself to any of them—and latch myself to that stomach-knottedness—for life. They were good men, but they weren’t Nate.

A friend asked me the other day how a girl can avoid settling. The market is what it is, she said, and the pickings are slim. I hear her sentiments and shared them for 34 years and I hate the platitudinous answer I gave her, which was this: don’t settle.

And I wasn’t talking about settling for a man without a beard or a man whose physique may not be what you envisioned or who might have blond hair instead of brown and who may not play the guitar or write love poems for you—in this regard, women, settle yourselves down. No, I meant this:

Don’t settle in the belief that God knows what is best for you today and tomorrow and all the days of your life. He has given you the blessed-horrible gift of singleness today. One day you feel its blessedness and another you feel its horridness, but either way, it is the gift you have today. The question of settling is not attached to a man at all, but to the God whose job alone it is to give you the gift of a mate. So the question is not “Should I settle for a man who is less than what I envisioned?” and really, “Should I settle in the belief that God doesn’t hear or care about the desires of my heart?”

. . .

Nate and I have created a small ritual in our lives these days. At five o’clock, when the workday ends, we knot our sneakers, he slings a blanket over his shoulder, and we walk to the lake a few blocks away. We find a spot high enough up that we can see the sun set over the Rockies and we talk until it creeps down behind them. Sometimes one of us rants. Sometimes I cry. Sometimes he just listens, or I do. The other day we talked about Church history and architecture, and when the wind came blowing down the hill I pressed myself against his strong back, touched his beard, and I thanked God for not giving me the chance to settle. I thanked him for all the stomach-knotted uncertainty I’d had for the past 34 years. It was God’s good protection for me, and such a familiar feeling that when I knew I would marry Nate, I knew it with a surety and freedom I couldn’t have had without all those years of knowing it was not right.

Sisters and friends—and brothers, you too—do not settle for less than the belief that God has written your story before the foundation of the earth and he is the giver of good and perfect gifts in the proper time. He cares about birds and lilies and beards and you.


It’s not the promised land, but it’s pretty close. I can’t stop telling him all the things I love about here. The river. Autumn’s last pop of the brightest green. The Honey Crisp apples we’ll pick this week. The bookstore whose corners I know better than any department store on earth. And the people. The people.

Here I have been more loved and more known than any place on earth. They knew the rawest form of me, the me who still didn’t understand the love of the God and the grace he’d given me if only I’d see it. When I come home here, brimming over now with the most beautiful gifts of the gospel, I hope it makes up for the years of begrudging giving I did here. I know it doesn’t, but I hope it does. I didn’t understand giving could be beautiful, but mostly because I didn’t understand the Giver of all this beauty.

We arrive, road-worn and travel-weary—three almost full days on the road with a busy conference schedule in between. Thank God for audio books and Radio Lab and sitting beside the man I love for 28 hours. In the early morning still dark hours I hear him say in my ear, “I hear water running.” I smile to myself because he thinks it’s a toilet or a sink or some other problem, but I know there’s water falling over the dam less than twenty yards from our open window. I cannot wait to share this place with him.

I think of Psalm 50, “Out of Zion, the perfection of beauty, God shines forth.” This place isn’t the promised land and in many ways I felt more taken from than given to in the years I lived here. But I come back here, full of the love of God and the grace I know, and see the heavens proclaiming the work of their God and the trees clapping their hands with praise. The Milky Way last night brighter and brighter as the moon slowly closed its white eye.

I know it has always been here for me to see, the veil just hadn’t been torn. I wish it wasn’t that way. I wish I had known then what I know now about the character of God and my incapable heart. He was telling me in a thousand ways: through the love of people, the beauty of this land, the goodness of the local church, in the corners of bookstores, and the piles of apples that taste sweeter than any sugared candy ever could. Every common bush was aflame with His beauty and wonder, I just didn’t see.

It’s easy to be distracted by all we believe is Zion. The best of what God has given here on earth, the land of milk and honey. It comes through in many forms and ways: idolatry never looks like idolatry until we see it’s just overlaid gold leaf on a wooden form—rotting away from the inside out. All through the scripture God tells his people: All of this points to me but isn’t me. Look up! Look up!

And the promise is true and the same to us today: whatever captures our eyes and keeps our hearts, if it isn’t Him, it isn’t the perfection of beauty. Coming home reminds me of that. It’s beautiful here, and I’m loved and I love, but it all just an exercise in faith. Love calls us to the things of this world by calling us first to see the maker of it.

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This morning in staff prayer we read Psalm 73 which ends with the words, “But as for me it is good to be near to God.” Another translation, which I love, reads, “The nearness of God is my good.” I always remember Enoch when I read this verse, Enoch who “walked with God and then was no more for God took him.”

What must it be like to walk with God, and walk so near to him that God did not have an earthly end for him, but simply took him? How God took him, we don’t know but historians have their hypotheses. What is important, though, is that the nearness of God was Enoch’s good and so he walked with Him.

I want that kind of walk. I get caught up in to-dos and “wearisome tasks.” I take my eyes off Christ for ten seconds and suddenly I’ve imagined all sorts of scenarios in which the world needs me and forgets Him. My flesh fails me and my spirit is weak. My feet stumble and my steps slip. I forget how to simply walk, one foot in front of another beside the God who is my only good.

If you’re feeling heavy with wearisome tasks and slippery steps, if you feel far from God today, remember it is His nearness to you that is your good. The onus to be near is on Him and if you are His child, He is near. He promises to never leave, be in step with him, walk simply, forget the race. Walk with God, He is already walking with you.

One of the most beautiful things about the cross is that the ground before it is level. Not the actual ground, of course, we all know it was on a hill far away, but the spiritual ground before the cross is as level as the carpenter’s measure—a flat plane. From the third chapter of the bible we’ve been measuring our sins, though, and passing them off as another’s problem. But Christ came in flesh, lived as one of us, and died, so that once and for all, no man’s head can rise higher than another’s and no man’s head will ever rise higher than Christ’s.

This is the theological truth, but the practical working out of it is what catches us. Mountains, molehills, plains, and valleys—we are always trying to make our station lower or higher than what He has called it.

I did it this morning on my way to work: Well, no one else is in a season just like this, undergoing all this transition, etc. etc. etc.. If God was a mocker I could almost feel his mockery: Oh really, Lore? No one understands you? No one understands this season? No one could possibly get what you’re walking through? Really?

And then his chastening comfort:

The ground before the cross is level, daughter. Every person you know is walking through a difficulty you could not possibly understand—and do not need to because I have. I am.

For every young mom who feels isolated and alone in her season there is an older single who feels isolated and alone. For every man with the weight of the world on his shoulders there is a young man who feels the weight of nothing on his shoulders. For every woman struggling with infertility there is a unmarried person longing for a spouse. For every one in need of the gospel there is another person in need of the gospel.

We all, at our base, need the issues of our hearts captured by the understanding that God alone understands—but that He gave us the gift of the Whole Church to walk alongside on this level ground before the cross.

Your season, and mine, is no more unique or special or any other season. They are all beautiful in their time—and only beautiful because God has given His Son to us as an intercessor in the midst of them. Stop looking for people who just get you and look for people who get the gospel—and if they do not, teach them the beauty of this leveled ground, the beautifully equal need we all have for the cross in every season of life.

I spend all morning at the social security office and at the DMV(s). I go armed with a Texas driver’s license, a passport, a birth certificate, a marriage license, two proofs of residency, forms filled out, and find, once again, bureaucracy is all about that inconvenience. A name change is all I get after several hours in lines and in traffic. (Tell me again why they don’t put all of the DMV services in just one building?)

A whole day off feels thwarted when I finally get home, plus I’d forgotten to drink coffee in the morning. I slump in our estate sale chair and sulk silently to myself: nothing about this season feels like it’s easy. The first three months of our relationship, pre-marriage, were brimming over with blessing, but also ease, in some ways. God just felt so faithful and so surprisingly good around every corner. But the last three months—post marriage, post move, post new church/job/community/city—sometimes I wake up in the morning and want to bury my head back in the pillow. It’s all so much new.

I tell a friend today I’ve finally decided to give myself a year to acclimate. If, after a year, I can feel like myself in just one of these new identities, I will consider it a win.

I make coffee, open a cookbook, and get under a blanket to read. Something about food and traditions makes me feel like everything is going to be okay. Our daily rituals together: French press in the mornings, breakfasts of eggs (three for him, two for me) and sweet potato hash, some sort of fruit and greens, sometimes bible reading, and then again at night, slicing vegetables, browning meat, setting the table, lighting the candles. These are the times I feel most myself, and most like someday all of this new and foreign will feel as comforting as the sliced cherry tomato on the wooden cutting board or the amount of time I know it takes to make a perfect steak on the cast iron. These are rudimentary things, but sometimes it is the comfort of the small things.

I page through the cookbook and find a garden rose in it from six months ago, when he first brought me flowers he picked from his garden. They were in a short Mason jar and I knew I would love him forever then. Has it really been six months? Forever is such a very short time and such a long time too.

I know these months of transition are only months, and soon a year, five years, ten will have passed before I know it. I want to slow time sometimes, still it, just to remember, but I also want to speed time, run through it, because it is so hard. We miss our friends and our community, the people who love us best. We miss laughing hard and loud and deep and long, and beers out on the back porch. We miss being known. We are our best friends and favorite persons, but we miss who we are when it’s not just us.

Today my name changed from Lore Ann Ferguson to Lore Ann Wilbert and he came and sat down beside me on the estate sale chair: “Thank you for taking my name,” he said, and I said, “Of course, what other name would I ever want to take?” And it occurs to me that a name change is a very small thing that takes a very long time to grow accustomed to. So too with life here, I suppose. What is a new address? Nothing, really, but also it is everything too.

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It is the work of providence, I suppose, that I have been reading about conflict in the church at Philippi these last few weeks and Nate is reading The Peacemaker. I somehow always imagined marriage to be ripe with conflict, but the truth is that ours hasn’t been, or if it has, we’re delightfully oblivious (that is not to say we have not had conflict, just that we do not stink of it every day). But for all the lack of conflict within our marriage, our entire relationship has been surrounded by conflict among those we love. Which, if you know either of us, is a grand cosmic joke between the Trinity:

“Let’s put these two passive, peace-loving, conflict-adverse people together for the rest of all time, okay?!”

“Yeah! And let’s put them in ministry where they’ll be surrounded by conflict all the time!”

“Grand idea!”

It was an exclamation mark fest, I just know it.

For all our natural passivity, though, the conflict swirling around us has been a blessing of sorts. Oh, we don’t like it, don’t mishear me, but it has been a “severe mercy.” Through it we see God’s mercy, our sinfulness, and the persistent unfinishedness of the Church—so in this, it has been a blessing.

One thing I am consistently surprised about, though, is the pervasiveness of modern psychology in the midst of conflict between Christians. Phrases like, “You’ve broken my trust in you/him/her/it,” “I was wrong, but…,” and “You shouldn’t have waited until I’d sinned five times in this way before coming to me.” It makes me wonder, truly, how broken is our theology if these are the words coming out of our mouths?

You’ve broken my trust.
One of the best men I know is a biblical counselor across the street from my Texas church family. He told me once, “The bible never says we ought to have faith in another person, it only says we should place it in God.” To displace my faith from another person is actually a good thing—it points me toward a God who cannot and will not fail. When our “trust has been broken” in another human, be encouraged, it was never meant to rest on them. Trust God.

I’m sorry, but…
The most beautiful thing about repentance is there is no “but…” after the brokenness. To add a “but you…” or “but they…” after our admission of guilt (no matter how justified we may feel in our counter-accusation), takes away the weight we’re meant to feel in our mourning over sin and the staggering beauty of a God before whom we stand fully approved and full loved as his children. One of my favorite passages on our response to sin is when Paul says to the Corinthians, “Ought you not rather mourn?!” So often we apologize and run quickly to a counter attack or run quickly to a false sense of security. Brothers and sisters, there is no security in coming out on top. Do not consider equality as something to be grasped, become obedient to death. He raises to life.

You should have told me sooner.
There are two sorts of people in conflict that I’m observing: the first tends toward quick righteousness and the second tends toward prolonged grace. In the midst of conflict, the latter typically will overlook a matter (to God’s glory) four, five, six times before finally coming to the brothers or sister and entreating them to righteousness. The former who desires quick righteousness typically responds, “Why didn’t you come to me sooner!?” and so excuses their sin. Friends, overlook a matter, as much as it depends on you, extend grace, pursue peace, forgive seventy times seven without saying a word. The modern concept is that if we bottle up our feelings we’re somehow doing ourselves a disservice and betraying our hearts. I have good news for you: God holds every one of your tears in his capable hands, He knows them and cares for them and has paid for every one of your sins—even the ones five times back. When you cover a multitude of sins with the love of God, you are not doing a disservice to yourself or to the accused. It is kindness that draws us to the throne and love that keeps us there.

Make no mistake, Christian, our theology is on display in the midst of conflict. Our belief in the gospel and its permeation in our lives comes through in those confrontations, apologies, stalemates, and  arguments. God, the ultimate reconciler, though, has given us clear directives for the ministry of reconciliation. Conflict does not surprise or bewilder Him, He has made a way and set an ultimate example of humility, obedience, and persistence through His Son. Trust Him. Believe Him. We will always be disappointed by people but never by Christ.

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We’re shelving books, no longer two, but one. We sit at the same table every night and morning. Our dishes, his pottery and my vintage, married on the kitchen shelves. We’ve bought a house. With every action there is a recurring subconscious question accompanying them all:

Who will get this when we divvy things up?

Until last night I didn’t give the thought enough space to analyze. We sat on our patio and worked through the instructions (His idea, not mine, I never think to look at instructions.) for our patio furniture and the thought crept up again, I stared it right in the face and asked where it came from. Fear of divorce? Both our lives have been shattered by that reality once, it would be natural to fear it in some way. Fear of death? I suppose there is always that. But no, deep down, I realize, it comes from fourteen years of living with roommates. Fourteen years of divvying things up.

I wouldn’t trade a single one of those roommates. I have lived with crazy, kind, cruel, caring, clean, and chaotic, and I have been all of those things back; still I wouldn’t trade a single girl. Those girls taught me to deal with my monsters, to respond with kindness when met with cruelty, to laugh a lot more than my nature would, to not listen to a fool in her folly, and to not be a fool in her folly. There has been no more sanctifying agent than the dozens of roommates I’ve had while I waited and hoped for marriage. Each year, in many ways, more difficult than the last because we learned to confront sin and to be confronted in our sin. We learned to serve and not be served. We learned to outdo one another in honor. We learned to navigate really tricky situations with no happy outcome for anyone. We learned to die.

I have not yet learned to die and this is clear in my marriage, even though my husband rarely asks it of me. As we meld our books and cups and plates and pitchers, I think about dying and I think about divvying. There has always been an end date on my housemates. A lease. A cap. But with him, there is no end date, no divvying up, no dividing, no chore charts, no questions on who is responsible for what. There is a cyclical kind of service, he serves me and I serve him, but sometimes the cycle breaks and one of us is short and one of us is absentminded (three guesses who on the latter, first two don’t count). It takes a hard restart, but not the kind where we go our own way and make up when we feel like it. It takes one of us coming to the other and saying, “I’m sorry, I’m owning my stuff here, but realizing all our stuff is shared and I affect you, whether I want to or not.”

I have heard it said marriage is the most sanctifying gift to his people, but I think that is hyperbole. I think people are the most sanctifying gift to his people. And fourteen years of roommates have taught me many things, some things I have to unlearn in marriage (there is no divvying up of stuff because there is no end date on this covenant). And some things I am grateful to have learned alongside roommates. I have sometimes felt like all the right things have to happen while we’re under the same roof, because once I am gone, or they are gone, nothing good can ever come. That God cannot continue to sanctify roommates once we are apart.

That’s the hyperbole of it all. That God is limited to doing exactly what needs to be done to sanctify his people inside of marriage or outside. He completes the work—whether we are 35 and single or married at 21. The sanctification looks different, but it is completed.

I’m sitting on our new patio furniture, drinking my coffee, and writing. The operative word there is, “our.” It’s the new sanctifying agent in my life, that this is all ours, together, stewarded to us by God for the season of our marriage covenant. It’s a new feeling, one I don’t know how to wear well yet, but I am learning; by God’s grace we are learning.

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“Crosswicks is a typical New England farmhouse, built sometime in the middle of the eighteenth century, so it is well over two-hundred years old. Its square central section has been added to haphazardly over the years, white clapboard somehow tying it all together, so that the house rambles pleasantly and crookedly. A dropped ball will roll right to the central chimneys, and the bookcases we’ve build in are masterpieces of non-alignment.”

Madeleine L’Engle, A Two-Part Invention: The Story of a Marriage

Madeleine might as well have been talking about our house. One of the oldest Denver proper houses built here, a farm that shrunk and squished until the the past fifty years, when new bungalows and cottages grew as the new farmland crop. Our bookcases lean slightly awaiting the carpentry that will fit them snugly into the next hundred years, I hope. No floor is level, no window the same. But we, like Madeleine, make a home here, fitting ourselves into a thing never finished.

Marriage, too, is a thing unfinished. Brimming with unresolved beauty, always coming round corners to find pleasant surprises, or more corners, but never finished.

I have never deluded myself into thinking marriage would bring all the resolve I longed for or the culmination of all joy. I have been the product of a broken marriage and understand the fragility of two sinners in close quarters till death them do part. Marriage has always been seen as another long walk hand in hand in the same direction, same as any other holy thing. But it is the constant unfinishedness of marriage that surprises me. The same conversations with small changes. We grow, we mature, we lean in to one another, we learn, but we are not there.

Someone says to cut myself some slack, we’re only two months in, but how many months in is it before you feel the creaks and groans of an unsettled house cease? Ten? Twenty five? Seven hundred?

Madeleine writes of practicing piano: “I was working on…the Bach Two-Part Inventions. One is never through with the Two-Part Inventions; they are the essential practice needed for the Well-Tempered Clavier.” And I understand her a bit better than I did when last I read her memoir. One is never through with the Two-Part Inventions, the marriage, the leaning in, and leaning toward. It is beautiful thing, but it is a thing unfinished.

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We have been talking of Sabbath at our dinner table and before, while I chop spinach and basil and saute the garlic. He is reading The Sabbath by Heschel and at church the sermon this week was on Psalm 50: The God who doesn’t need anything from us.

The rhythms of our home have yet to be established—let alone the rhythms of our marriage or our work or our lives. What does resting look like and can it look different for both of us and can we enter into one another’s rest—even if it is not our natural home? He runs to rest. I write to rest. How then can we both be at ease with one another?

Heschel says, “If you work with your mind, sabbath with your hands, and if you work with your hands, sabbath with your mind.” I adopt this phrase and wear it as a mantra. I chop the basil and the spinach, press my thumb and index finger testing a ripe tomato, check on the chicken twice. I rest with these rhythms, these constants.

The prophet said, “In repentance and rest is your salvation, and in quietness and trust is your strength.” I turn that verse over in my mouth and heart, build my life upon it.

“Remember, remember, remember your maker.”

“Remember, remember, remember you are dust.”

It is work to remember and work to rest, this I know and you do too. No one can live in this world as we’ve made it and not have to work to rest. Remove notifications, turn off the phone, walk away from the planner, light candles at dinner and hold the hand of your husband and marvel at the gift of simply living. Rest.

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” Matthew 11:28-30 The Message

We are little worshippers, you and me, worshipping at the altar of work and likes and performance and success and numbers and more of whatever it is that keeps us awake at night. Whatever it is, if it isn’t Him, it isn’t Him.

He and I haven’t learned our sabbath rhythm yet, we don’t know how to rest in the midst of all the new and all that seems forced and sporadic, but we walk with Him and work with Him and watch how He does it, remembering, remembering, remembering we are dust and He is rest.

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We are settling into a quiet rhythm, he and I. Early to bed, early to rise, it matters not whether we are healthy, wealthy, or wise, I suppose. We have one another and we have a Savior who is good and does good.

Yesterday in our exegesis meeting at work, in preparation for the sermon on Psalm 51, we talked about a God who in His goodness does good—and I cannot leave that alone this morning. I wake next to a husband, we make coffee, he reads and journals on the back porch while I make frittata in a cast iron pan, the dishes are unwashed and we have eaten, he starts his workday six feet from me while I write in my sunny morning nook. No one needs to remind me of the abundant blessings of a good God these days. It is everywhere and I am its best detective.

It has not always been so but I wouldn’t trade a single one of those days if I was asked.

This morning my husband takes my hand over breakfast and prays we would be “More gentle,” and my heart catches, sure I have somehow wounded him in the past fifteen hours to warrant the adverb. “Have I hurt you?” I ask, when he releases my hand and picks up his fork. “No, not at all,” he says, “I just want to pray for an increase of the Holy Spirit.”

It is easy to forget the goodness of God in the land of the dead and it is just as easy to forget the goodness of God in the land of the living. I am a goodness detective, but for too many years I have been a darkness detective, certain every comment, every deed, and every action was the swift hand of an angry God.

Oh, He is fierce, don’t get me wrong. His anger lasts for a moment, but it is anger just the same. He is not safe, as Lewis said, but He is good. And this is the truth that has hinged every weak and wounded year of my life. This does not feel good but He is good.

I remember this morning that it is not the void of goodness (or of gentleness) that makes us beg for more, but the present indwelling of the Holy Spirit, the good God, who beckons us more and more into His bountiful abundant life.

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I stare blankly, my eyes registering her eyes and her story but I can’t remember her name. This happens more often than not right now. I’m shrouded in a gray fog only I can see and sometimes it’s all I can see. The questions are all the same: how is marriage? how is living in Colorado? how is your new job? how is your new house? I’m grateful to be asked at all, but how many times can I reply with ambiguous gratefulness, “God is so good and generous to us!” just so I can avoid thinking through the whole ramifications of the question?

How is marriage?

How is Colorado?

How is my new job?

How is our new home?

They are good, but all so tender and new, hardly recognizable in their current form. When does a seed begin to bear fruit? When it drops into the dark earth? When it breaks apart? When it presses through to light? When it blossoms and blooms? Or does it happen back, far back before that, when it is still part of fruit itself? I don’t know.

A friend tells me this morning she feels like she’s walking in a fog and I hear it but it isn’t until I pray for her at the end of our time that I remember God made fog too.

Maybe he made fog so we would slow down, stay home, remember we are dust. Maybe he made it because the earth needed only a mist and not a heavy rain. Maybe he made it because we can’t see through it and we need mystery because we need faith. I don’t know why he made fog or why we spend seasons walking through it, our hands outstretched for some semblance of normalcy, something hard and certain and firm and known.

I think about Elihu, Job’s friend who got it mostly right,

Behold, God is great, and we know him not;
the number of his years is unsearchable.
For he draws up the drops of water;
they distill his mist in rain,
which the skies pour down
and drop on mankind abundantly.
Can anyone understand the spreading of the clouds,
the thunderings of his pavilion?
Job 36:26-29

Father, I confess this season is abundant in its blessings and rich in your visible goodness, but I also confess the fog feels suffocating sometimes. I know not why or how you make rain or mist or spread the clouds or cause thunder—and I know even less how to walk with faithfulness when so much of my day feels like groping in the dark for a familiar place. But I also remember with the psalmist, to “Praise you from the earth, fire and hail, snow and mist, stormy wind fulfilling your word!” I think of Christ on the stormy Galilee and Noah on the boat and Moses on the cusp of the sea and even Jonah in the hot desert and I remember you hold the weather on earth and the weather in my heart and you decree it all and you are great. When the fog clears and I see you face to face, let it be all of you I see and not the faces in the crowd or my identity or calling, but you.


This is a story for everyone, but it’s mostly a story about hope and faithfulness and a kitchen table.

I’m supposed to speak about singleness in a few weeks but I can’t help feeling like I’ve given up my card, as though I’ll be the one all the singles sit and roll their eyes at, “Easy for you to say, you’re married.” And it’s true, in some ways some thoughts I have about singleness will sound trite and less than tried and true, but here is a truth: I was single for 34 years and now I am married. That means I am a statistic in two ways: people are staying single longer now than ever, and most people do in fact some day get married. I am not the exception, I am the rule. And I pray for those of you who are part of the first statistic, you will someday be part of the second.

But now here’s my story.

A few years ago a girl came to live with me. I’d known her since she was 14 and knew the cards she’d been dealt set her up for some disappointment in life, and I knew I’d be helping to carry that baggage for a season. What I didn’t know is that I’d often feel like a single parent with her. In the midst of walking through that season, a friend of mine pitched an idea to me. He said, “I think it would be good for her to work on a project and I have a project I’d like to do with her.” It seemed he had a friend, a man recently divorced who helped lead the marriage reconciliation group at our church, who had opened his home up for men to live in throughout the past two years, and who invited more men into his home every week for dinner, conversation, and friendship. One problem: this friend did not have a kitchen table.

So my friend, and my little girl, they embarked on a project: Project Farm Table. It was to be a surprise for the friend and so it was. When they gave the table to the friend, he nearly wept and said it was the best gift he’d ever been given.

Six months later I sat at that table for the first time and listened to the recipient of the gift share some of his testimony. I didn’t know it then, but at the intersection of my friend, my little girl, this table, and that man, I would meet my husband.

This is a story about a table, but it’s actually the story of so much more.

For years I wondered what was wrong with me, why no one wanted to marry me, why God was holding out on me. What I didn’t realize was that my future husband was walking through the discipline of God and the failure of his marriage. For 13 years while I whined about my singleness to God, God was shaping my future husband in the crucible of marriage to someone else. God wasn’t holding out on me, he was working in both of us an eternal weight of glory.

For years I felt convinced that online dating or other mechanisms to meet a husband was not the best, not for me or for anyone. I felt firmly convicted that service to the local church and to God was the mechanism through which God would bring marriage if that was His plan for me. I wrestled, complained, struggled to do this well, but I trusted Him in it. I put my hand to the plow and served, trusting that if God had a husband for me in the local church, then I would know because he would be a man who was faithfully serving, leading, showing hospitality, walking in grace, humbly accepting the discipline of God and other men I knew and trusted. Nate was a man well known by my friends, my elders and pastors, and others. Trusting Nate, following his lead, loving him came swiftly and easily because he had faithfully given himself to the local church in every way. No stone was left unturned in his life—he was fully submitted. And at the proper time we came face to face with one another.

For years I was certain I would have to compromise in a thousand ways if I ever found myself faced with marriage (and did compromise over the years multiple times in multiple ways), but with Nate I found we were both running so hard and so fast toward the kingdom that we were only helped by the presence of one another. He helped loosen chains of fear binding me back and I spurred him on toward confident leadership. My fears that I’d marry someone who didn’t challenge me spiritually and intellectually were baseless. My fears that I’d marry someone who was lazy or indulgent were silenced. My fears that I’d have to marry someone who I wasn’t attracted to or didn’t enjoy were proven wrong. Nate is my better in every way. I don’t say that with an ounce of false humility, I truly mean it. I do not know a finer person, a more humble and gentle man, a harder worker, a more faithful friend, a kinder neighbor, a more generous accountant, or a better servant of God.

Nate was all of those things before meeting me—after submitting himself to the discipline of God in his failed marriage, in his desire to understand and grasp the full counsel of God instead of cherry picking pet theologies, and in his faithfulness to the call of God to minister with the grace he’d been given. He was inviting men into his home, ministering to broken marriages, addicts, serving them around his table, showing hospitality, parking cars at our church’s lot, leading arrogant and broken men in reconciliation to God and to their wives as much as it depended on them. He was doing all this when my friend and my little girl made him a farm table.

I’m sitting at that farm table now, in our kitchen, in our new house in Denver. And I’m marveling at God. God who never sleeps, nor slumbers, but keeps. He kept both of us while we were making foolish decisions and good ones. He kept both of us while we were holding tenaciously to beliefs we had and our confidence in them and in Christ. He kept both of us in the midst of difficulty, trial, faithfulness, and sadness. He kept.

I wanted to tell you this story for a few reasons:

One, if you are single, remember: God is not sleeping.
Two, if you are in a difficult marriage, remember: God is not sleeping.
Three, if you are serving your local church tirelessly, remember: God is not sleeping.
Four, whoever you are, in whatever circumstance you’re in, remember: God is not sleeping.

He’s keeping.

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