Shame on Me: Embracing Accusation

homemade soupI like to think of myself as flexible, in spirit and person. I am naturally judgmental of myself and not of others, and prone to dissecting my inadequacies with a double edged sword, painfully and precisely. Some call this naval gazing or introspection. I am learning it can be a tool of the enemy to split the Gospel into sections, applying some to me, all to others, and none to the parts I stumble over naming. Last night we ate soup and homemade bread and in the middle of dinner pulled up a Shane and Shane song on YouTube. We don't usually keep electronics at the dinner table and by usually I mean we never do, but we were talking about shame and the enemy's ploy. I had sent this quote from Pilgrim's Progress to Nate earlier in the day and we were talking about some shame I have been carrying around like a child carries worthless treasures in his pocket: sticks, stones, names that really do hurt you.

“Shame tells me what men are, but it tells me nothing of what God or the Word of God is," said Faithful. 

It seems to me we're all carrying shame in some fashion. (Shame is different from guilt, although we often confuse the two—guilt is a true reminder of what you have done, shame is a cloudy reminder of what others or you perceive you have done—but neither are too far gone from the expansive cloak of the gospel.) Few of us will take the time to tell the difference between shame and guilt, and even fewer will raise our hands and say, "That's me. I am stumbling under the crippling weight of shame." It is so shameful, see, to confess shame. For the guilty it is easy to point to a specific instance in which the sin was committed, to say, indeed, I have done the thing. But shame? Shame slinks and crowds and cordons and points and laughs and we all feel like blind men groping in the pitch for something to feel guilty about because the shame is too much to bear without a certain wrongdoing to make right.

We can repent for what we did wrong, but it seems impossible to repent for the compulsory constant feeling that we've done something wrong. This is shame. Guilt sends you to prison. Shame keeps you out of it but makes the whole world a prison. You cannot go anywhere or see anything without a pulsing reminder that something isn't right. This is shame.

Years ago my pastor said when the enemy comes and tells him he's a failure, he's wrong, he's terrible, he's a loser, he tells the enemy back that he is right. He is all those things, and more. This is why the gospel is such beautiful news, he said, because all the things the enemy says about him are true—even worse (lust is as adultery, hatred is as murder!), but Jesus. Sweet Jesus.

Somewhere along this year I've had my head down so far I could only see the strewn failures behind me, there is nothing I can do to make any of this year make sense or be made right. I feel shame about marriage, my body, my fear of violence, our loss of financial security, our home, church, all of it. There is not anything in life unscathed from shame these days. If you note something beautiful about any of it, the thing quickest to my lips and heart is how I have failed at all of it. And this won't make sense to almost anyone, but it makes sense to the enemy and he has taken every foothold he can in the process. And you have places just like that in your life today too.

Last night, that quote from Pilgrim's Progress, the song from Shane and Shane, my best friend reminding me that whatever accusations come my way are true, but not as true as the gospel which covers them all—these things are raising my head, slowly, surely, reminding me of truth. If this weighty shame is not telling me something about God or the Word of God, then it is not of Him, it cannot be.

This morning I read in Colossians and circle all the times the word "all" appears and it is many. The first chapter is full of them, they're everywhere. I am reminded that there is no part of my heart or soul that is not covered completely by the gospel of Christ, whether a true failure or a percieved one, His grace is enough. It is all and enough.

When the Dark Night Seems to Have No End

Screen Shot 2016-10-17 at 9.44.59 AMI've been wondering, these past few weeks, when did it become a sin to be sad? We have become little band-aid applicants, carrying them with us everywhere in the form of advice, counsel, scoldings, and, for those unwilling to soil our hands, corridor whispers. We are faster than an ambulance in our rush to clean the scene, sweep away the proof, and move on to bigger and better and happier things. Does anyone think, I think to myself, how silly it is to do such a mediocre job when what is needed is surgery only God can perform? Two verses, but mostly the same, have played on repeat for me in this year of sadness (Is it okay if I say that out loud? I have nothing to prove, nothing to preach, and nothing to lose.). They are from the book of Jeremiah (that great Lamenter for whom we seem to have little use in happy, clappy modern Christianity):

From prophet to priest, everyone deals falsely. They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. (Jer. 6:13-14 & Jer. 8:11)

It is against our nature, I think, to apply pressure to a wound, everything in us wants to be soft with another's and softer with our own, to handle with care or kid gloves or not handle at all. But the greater temptation is to cover a wound lightly and call it healed: out of sight, out of mind.

I don't know when exactly the gauging came, but this morning I read my husband's text in the still dark morning and send my own back. Our prayers are staccato sorts: Help. Pray. Please. Love. Sorry. Forgive. Forgiven. Love. Love. Love. Marriage is beautiful, but sin crouches at our door waiting to pounce and we must rule over it, even with staccato prayers in still dark mornings (Gen.4:6-8). But how did we get here? How did the wound grow from small and tolerable paper cuts to tears on the way home from church and pulsing guilt for the seeming missteps of our year? We both believe in a sovereign God, don't we? Why then would we falter for one second even, in our belief that He directs our every step—even if it feels like we've fallen into a ravine and there is a cliff above us and a rushing river below us—death no matter where we look.

Maybe this isn't you. Maybe you're one of those happy, clappy Christians who has never fallen into a ravine or had to scale a cliff or navigate roaring waters. I don't envy you, although I suppose I should. My pastor used to say, "Suffering is coming for us all. If you haven't experienced it yet, it's coming for you." And I used to believe it had come for me and I had gotten through it okay. I was wrong, and there's probably more ahead. The truth is I don't understand the happy, clappy Christians. I really don't. I don't understand those who would heal a wound lightly (though I've been guilty of it a time or seven), thinking it would be enough to have paid attention for a second and then washed my hands of it, having done my part smartly enough.

There are so many things this year I can't even begin to tell you but they all mount one big awful offense: God cannot be trusted. I'm horrified to say those words at all, and especially horrified that the offense hurts me worse than it hurts Him. It also isn't true, and I know this with every fiber of my being. But the arrows carrying their deceitful message come flying still. Who here hasn't felt the flaming arrows of untruth come battering down on their weary souls? If you say you have not and will not, I beg you to read the accounts of Paul again and then talk to me. What I cannot figure out, though, is how stalwart he stayed through it all.

What I am saying is the same as what Hemingway once said, "This world breaks everyone," and also "And afterward we are strong at the broken places." But to pretend the brokenness and the broken places don't happen or don't hurt or need to be fixed speedily or need some form of happy, clappy Christian healing with immediacy, is to lie, not only to the wounded, but to yourself most of all.

It is no sin to be sad. I have believed that theologically for a long time and it is being tested in the crucible of truth now. Can one be sad and still trust God? Can one mourn and still know God is good? Can one weep and still know morning is coming? Can one grope blindly in the long night without one single doubt that God stands there, somewhere and certain, in the sea of darkness?

I have thought those things might be possible and now I know they are. My sadness is not a sin, but I will not call "Peace, Peace" until the heavy hand of healing is applied all the way through.

. . .

Maybe you are sad today too, maybe the dark night of the soul has lasted far longer and been far darker than you thought, or maybe you know someone for whom that dark night is their reality. Nate and I watched a film this week where the lunacy of the main character was not portrayed as such from his perspective. To him, his friends were not imaginary, they were as real as he was. We remarked, at the stunning conclusion, how it helped us to have empathy for our friends walking through forms of depression, lunacy, and irrationality in a way we might not have had before. Their pain is as real to them as our pain is to us. I do not need to feel their pain precisely to understand its reality. I pray for this for us all.

Everyone you meet today is carrying some hidden weight, and the temptation to make your own greater in comparison, or to overlook theirs for laziness or fear, will be great. I beg you today: Do not heal a wound lightly, your own or someone else's. Do not cry, "Peace! Peace!" simply because you want their sunny disposition returned. Sit across from them and ask what hurts and don't offer counsel or advice or bandaids, ask only for the Savior to be near, because His word says He is and He is the only One who can heal all the way through to the other side.

The Lord is near to the brokenhearted     and saves the crushed in spirit. (Ps. 34:18)

Prepositions, Autumn, and Waiting

Red Leaves The tree across the street has started changing to red and it stands like a small flame against the darkening green of summer's maturation. It is strange, isn't it, how a tree proves its life by its death? We could learn one or two things from the trees.

The waiting grows heavy inside me. Today I talked with a friend who for many years prayed over the distance, spiritual, emotional, geographical, etc., of her family and today we rejoiced because all the immediate ones live within just a few blocks of her. Last week I talked with a friend who waited a long, long time for the baby who came not of her womb, but who came just the same. This morning a friend tells me the job she's been wanting is happening soon.

We're all waiting for something, aren't we? Funny how we order the waits, though. Certain what we're waiting for is holier or healthier or wholer or harder than what another is waiting for. He's waiting for his church to grow. She's waiting for her community to deepen. He's waiting for a plan to surface. She's waiting for a husband. He's waiting for his marriage to heal. She's waiting for home. He is too. We all are actually.

This year I have grown weary with the hierarchies and echelons of growth in the gospel. I have tired of the corner markets and church-speak. I have wished there were more places where Christians could be tired and weary and wait or even just be okay—knowing that their time there might be longer or harder or deeper than they knew. And that we didn't all rush to cheer them up, make them look on the bright side, try to rescue them from the depths of what God might be leading them into, keeping them in the shallowness of faith. An unchecked faith is not the faith I want to have.

I am not the girl I was a year and a half ago. I described depression to a friend of mine who lives with a sufferer of it: it was like feeling like a shell of yourself, knowing the inside must exist somewhere, but lacking the arms and hands to feel around for it. I talk in the past tense to her, but the present tense to myself. I remind myself that Christ in me is my hope of glory. Even if I never find myself again, Christ is in me, this I do know.

Maybe "myself" was never all she was cracked up to be.

. . .

I have hurried through my day, trying to order it by tasks which must be done and tasks which might be done and tasks which mustn't be done no matter how tempting they might be. Writing this is of the latter sort, but self-control is not my strong point.

Plans thwarted by a geographical mishap (I made an appointment for the wrong location) I am driving home and I see the red tree, redder than she was this morning. Or maybe it's the angle of the sun. It doesn't matter. She is dying. Beautifully. But still dying. It's more complicated, I know, but part of her is dying. A useful part of her, a beautiful part of her, and a necessary part of her—the yellow comes, then soon orange, now red, and then brown, and then, like the leaf I found in our back yard yesterday: dead. Autumn is a slow and brilliant death here on the east coast but only if you pay attention.

It is a necessary death but not an eternal one. It is a scheduled death and not an immature one. It is the mark of growth, of maturity, of another year come and gone. It is death, but it is not the end.

The leaves which will come next year (and they will come, mark my words) will be the same and so very different. Of their former selves, but not their former selves. It is like that with us: one day, eternally, but also right now: being renewed. Being built into. Being transformed. Being saved. Being.

. . .

I have grown heavy with waiting and most days I can't even articulate what I'm waiting for—this is the fog we have been walking through, arms outstretched, trying to feel around for something that feels familiar. So many wonderful strangers have put things in our arms—resources, people, pastors, contacts—but none of those things mean as much as the simple companionship of being known and loved just as you are without what you can bring or be brought.

This weekend we visited some deep and dear friends and one asked me about a traumatic event from last year, to describe it in detail. I shook, but I told it all. The next day, his wife asked me about two more traumatic events from last year, and I told her all of too. It was cathartic in a way I had forgotten, the way true friendship just asks for the story and not for the success.

It has been so long since I felt the freedom to just be sad and hurt and confused and a little bit dead inside—and not feel the need to produce something of it. I know the time to produce will come again, but right now is not that time.

And that's okay. It's okay.

Christ in me is the hope of glory and hope cannot disappoint.

Spring cannot help herself, she will come again.

. . .

I don't know where you are today friend, maybe you're farther north than me and autumn's death dance is further along in your life. Maybe you're in the dead of winter and the stark cowlicks of seemingly dead branches are poking you in every which way. I don't know. I want to encourage you with these lyrics, though, a song I have had on my mind much, Sovereign Over Us performed here by Aaron Keyes. Pay attention to the prepositions, though, that's where God is most at work.

There is strength within the sorrow There is beauty in our tears

And You meet us in our mourning With a love that casts out fear

You are working in our waiting You're sanctifying us

When beyond our understanding You're teaching us to trust

Clear Dances Done in the Sight of Heaven

I have dreamed of doing laundry for a long time. I dreamed of a washing machine near my kitchen, the table piled high with his and hers and theirs, the backyard with a line strung through it, billowing sheets and hand-towels and discreet underthings with the sun bleaching everything to near new. I dreamed of what that laundry meant and how it would be proof that life had settled and moved into a rhythm, not an easy one, but a known one. The poet, Richard Wilbur, says, "Oh, let there be nothing on earth but laundry / Nothing but rosy hands in the rising steam / And clear dances done in the sight of heaven," so I cannot help myself for romanticizing it. Since I first read this poem I knew that if Love ever called me to the things of this world, this was the thing I wanted to be called to: nothing on earth but laundry, his and hers and theirs.

I think of this today and every day now because we live in a rental house where the laundry is tucked in a narrow closet in a small back room upstairs, where the doors aren't level and never stay opened or closed, depending on what I want them to do. And where the washer, and the dryer above it, are barely large enough for a single load of hand-towels. The dryer finishes with a buzz so loud you can hear it on our back porch and front porch too. And the floors aren't level and so for 45 minutes while the washer cleans, it also shakes our home near to falling apart. Every day I wonder, "Will this be the day it comes crashing through to the kitchen below?" This is not the laundry I imagined doing with my life.

I cried hard today on the phone with my husband. I knew I would before he called, I knew if he mentioned a certain string of words he is prone to mentioning these days in a certain order that all the things inside of me would break and be nudged out of their crevices and I would cry.

Richard Wilbur wrote also "The soul shrinks / From all that it is about to remember, / From the punctual rape of every blessèd day," and I used to think I knew what that meant. Before the laundry of my life—and not my dreams—became reality. I imagine rows of people lining up to say in my general direction, but not to me, "I told her so." I falter. I fall.

This is not the laundry I imagined once: the sort billowing on clotheslines in the backyards of cabins or farmhouses or small bungalows; the sort worn by people who knew a hard day's work, but knew how to rest too; the sort where the lights and the darks never landed in the same heap in the corner of the closet, and where they always landed in baskets and not heaps in the corners of the closet to begin with.

This laundry is loud and hard and long and mixed and never ending. It is everywhere and always and all the time. It is folded and put away and then tomorrow it is in need of wash again. It never ends. It is the "punctual rape of every blessed day" and today I break with it. The washer is pounding itself into the wall again and the dog is barking downstairs and the door won't stay open long enough for me to hold a basket and go out of it. There is work to be done for others and work to be done for myself and I am still wearing the shorts I pulled on at 5:47 this morning. I have not brushed my teeth. I have had three cups of coffee and three wide mouth Mason jars of water and the dog won't stop whining and my husband and I are disagreeing in a frustratingly agreeable way and now the dryer is buzzing three times at me and I crumble because this is not the laundry I imagined.

I bring the basket of clean clothes into our closet and pull the necks of shirts over the cedar hangers. I catch a scent different than detergent. The scent of my husband. His dress shirts hanging above with a new rule instated by me: wear your shirts more than once because I cannot make laundry my whole life. I gather them in my hands and pull them close and inhale. The smell of work and soap and laundry and him, my love, my thing of this world.

Love does call us to the things of this world and it looks more like "clear dances done in the sight of heaven" than I thought it would. Quiet faithfulness, echoing silence, long days, little praise, the presence of God and a puppy and not much else. This was not the laundry I imagined, but it may be the laundry I needed.

Love Calls Us to the Things of This World

Love Calls Us to the Things of This World BY RICHARD WILBUR

The eyes open to a cry of pulleys, And spirited from sleep, the astounded soul Hangs for a moment bodiless and simple As false dawn. Outside the open window The morning air is all awash with angels.

Some are in bed-sheets, some are in blouses, Some are in smocks: but truly there they are. Now they are rising together in calm swells Of halcyon feeling, filling whatever they wear With the deep joy of their impersonal breathing;

Now they are flying in place, conveying The terrible speed of their omnipresence, moving And staying like white water; and now of a sudden They swoon down into so rapt a quiet That nobody seems to be there. The soul shrinks

From all that it is about to remember, From the punctual rape of every blessèd day, And cries, “Oh, let there be nothing on earth but laundry, Nothing but rosy hands in the rising steam And clear dances done in the sight of heaven.”

Yet, as the sun acknowledges With a warm look the world’s hunks and colors, The soul descends once more in bitter love To accept the waking body, saying now In a changed voice as the man yawns and rises, “Bring them down from their ruddy gallows; Let there be clean linen for the backs of thieves; Let lovers go fresh and sweet to be undone, And the heaviest nuns walk in a pure floating Of dark habits, keeping their difficult balance.”

It's Kind of a Long Story

In the words of Vonnegut, “Write to please just one person. If you open a window and make love to the world, so to speak, your story will get pneumonia.” And so it was, my story has got pneumonia. There’s no doctor for this and no cure or medicine. It’s not writer’s block, it’s the opposite. It’s not fear of saying something, it’s fear of saying everything. Others think of writers as prophets of sorts. Don’t ask me what writers think of themselves. The way blogs go these days it seems we all think we’re on a reality show or talk show or the stage and we are the star. Someone’s salvation is always resting on the crux of how well a writer can write it, and what we need someone to tell us is maybe it’s just the working out of our own salvation in the crux. I have never understood people who had books “just burning” inside them to be written or who have always known they would be a writer or who have messages they know only they can tell. I have always been on the other side of the spectrum, tapping the mic endlessly asking, “Is this thing on?” if only to say to the naysayers and bystanders and passersby that there is nothing to see here, carry on.

Thank you for staying, readers and friends. You didn’t have to and I’ll understand if you leave. I might leave if this was the story I came to hear. Or I might not. I have been prone to unpredictable behavior of late. This is what I do want to say to you though, if you have the patience and the benevolence to hear it.

This is how it happened, from the almost beginning: Nate and I met in the foyer of our church, it was a non-event except that I liked his beard and he was still not dating girls. A few weeks later a church in Denver asked me to consider working with them. I hemmed and hawed and talked with pastors and elders and friends and traveled there three months later to figure things out. Then I came home and made the decision in a conference room upstairs in my church with a few pastors and elders and friends.

I also told them then that the night before Nate Wilbert had asked me out. Who knew what would happen? Not us.

The decision to go to Denver was made, though, and when Nate and I knew we would be getting married, the decision to go to Denver was back on the table for a hot minute, and by minute, I mean second. “Do you wanna?” “Yeah, I wanna.” “Okay, let’s.” There was a bit more to it, but that was the general decision making process. We hardly knew one another but we knew we were going to get married and that everything in our lives was going to be One Great Adventure because we were doing it together and everything looks shinier when you’re in love.

Denver or bust. Except we didn’t really expect the bust. Everyone says it, but no one actually expects it.

Then the bust: a newly acquired house, a new job with more challenges than we could have envisioned going in, a few miscarriages, shootings, job loss, and so much more. You know the wrap. What you don’t know, maybe, is that we’d been encouraged to step back from leadership as much as possible in our first year of marriage. We were going from living in the middle of ministry in our respective homes to our primary ministry being one another. He didn’t know how to do that well in his first marriage and I sure didn’t know how to do it at all. So envision with me this: two people who don’t know how to swim, deep sea diving into a wreckage where they have to surface with precious artifacts without damaging them. This was our first year.

You know most of the story—but not all of it, please don’t ever assume you know all of someone’s story unless you’ve sat across from them with tea or coffee or your beverage of choice and watched them cry ugly tears or say angry words while you just sat there and were a presence beside them. This is bonus talk right here, not the point of this post at all. I just want to remind all of us that we fall under the shiny spell of interconnectivity more often than not, commentating on lives based on photos and 140 characters. As if the sum of a life can be measured in a snapshot or 140 letters.

Am I rambling, I probably am, but if there’s something I’ve learned a lot this year it’s how easy it is to assume really bad things or really good things in the lives of people as we voyeuristically and unthinkingly scan the artifacts they share. Social media isn’t a lie, friends, as some would have you believe, but it is just the tip of many, many things. So, maybe I should rephrase, you don’t know most of the story, in fact, you know very, very little of it. The mountain of things you don’t know about our lives this past year could not be moved by the pile of things you do know.

Moving on.

So, bust it was. We didn’t intend on leaving Denver, or the church. It’s not the church’s fault we were newly married and had disobeyed good counsel and had jumped in with both feet and were in over our heads. We had every intention of staying, of Nate finding a job there, and of learning to swim. But, God, in His strange sovereignty (and I don’t say that sarcastically, I truly mean it was strange), did not provide a job there.

When Nate first broached the subject of looking out of state, and in fact the mid-Atlantic region, my first response was, “Well, if we’re looking out of state, why not Texas?” For reasons I didn’t know at the time, though, his response was an emphatic no. And because my dear husband had uprooted his life to move for my job in Denver, I agreed to the mid-Atlantic region if a job awaited him there. He went to high-school in DC and had fond memories of the place, but I confess, I was envisioning something more along the lines of bucolic pastures and Shenandoah valleys. I am nothing if not idealistic.

There were interviews all over the mid-Atlantic region, but the one job I didn’t want him to get was the one job—out of myriads of interviews and applications—he was offered. In the heart of D.C. Across the street from the Smithsonian, in view of the Capitol, and every stately monument along the way.

I remembered driving through D.C. years ago. It was Thanksgiving weekend. I was traveling to a friend’s wedding in the Carolinas. It took me nearly four hours to get around the beltway. I swore to myself, probably drawing blood with my fingernails into my palms, that I would never live in a place like this. I was made for hills and mountains and crickets and fireflies. I know there are some who love and feel called to D.C. and these people I commend, but give me the country air and people and problems there. I would never live in D.C.

I remembered saying the same thing to the Lord right before I moved to Texas, though, and see how I was wrong? So I didn’t say any of that to my dear husband. As much as I couldn’t see myself or our family, or him, thriving in the area, I wanted him to feel wanted and approved of and needed by someone, anyone. And they were offering him a job. So I kept my mouth shut and I said, “Babe, I know you want to work and I want you to work, so wherever that is, I will follow you.”

And I did. And we’re here. And his commute is three hours a day. And this week they told him they’re most likely moving his team to another building in the District—one that will add 30 minutes to his commute, making it an even four hours of traveling a day. Whenever we mention that to people around here (because the cost of living pushes people outside the city), they nod and say things like, “Yup, well, that’s just how it is here.” Or “Well, sometimes you have to make sacrifices.” I want to across from those people and say, “You don't have to. What you’re saying is ‘I’m choosing to sacrifice community on the altar of my commute and job.’”

But we’re not.

Here is why I told you all that above, in case you’re wondering. I’m telling you because in the first move to Denver we moved for my job and he did not talk to me about some reasons he had for wanting to leave Dallas. The second move to D.C., we moved for his job, and I did not talk to him about some reasons I had for not wanting to move here. We both sinned against one another in that process and I have all sorts of excuses for why: we didn’t know one another well, we were just figuring this out, we loved the other one and wanted them to flourish, our proclivities and personalities are to stuff things instead of expose them, and we gave into our flesh in these ways. There is so much more to say, but that’s the bottom line. We sinned, a bit unknowingly and naively, but still sinned.

I’ve said before that marriage isn’t hard, not like the drama queens say with their hands across their perspiring brow, “Marriage is the hardest thing you’ll ever do.” Marriage isn’t hard like that. It’s got hard things for sure, but what’s hard about marriage is you’ve put two sinners together until death them do part. And for us, we left the safety net of community and friends, and like frogs in slowly boiling water, our sin was eating us alive, we just didn’t know it.

Until now.

Even though the cost of living is high here and he is gone twelve hours of our day and we’re struggling to feel at home here, and now know we’re not going to be at home here, we’ve also had space and time to sit under the weight of our sins of omission toward one another. Maybe this doesn’t seem like a huge deal, “So you withheld your true feelings, big deal, harder things are coming for you.” Except withholding those feelings and fears and hopes meant we moved across the country twice, lost a church community twice, lost $100,000 and our home, lost a lot more than just the benefit of having your feelings known. So, all I’m saying is there was a big price for those small secrets.

Everyone knows that seeing a counselor means everything is going to be fixed though, so that’s what we’ve been doing. Kidding. We told our counselor first thing, “We don’t expect you to be our savior,” and he’s made good on that expectation. But it has been helpful, in the way that peeling an onion is good before cutting it up. You peel back the layers and then you cry a lot. It’s like paying money every other week to peel a single onion together. I highly recommend it.

He’s asked good questions and pressed pretty hard on some things and not very hard at all on other things, but in the process it’s getting revealed that Nate and I need to learn to emote and talk and that it’s okay to say, “I don’t like _____, and that’s okay.” And also it’s okay to grieve what we’ve lost this year. And also it’s okay to not be super Christians. And it’s okay to withhold information from blog readers and even friends, but not from one another. And it’s okay to say, “Denver wasn’t a mistake. D.C. wasn’t a mistake. But also moving again doesn’t mean we’re running away.”

It’s been cathartic to be able to step back, a year into marriage, and talk about, well, what do we actually want our lives to look like, what do we want our family to look like, when we can start the adoption process, how we want to raise our kids, what sort of church do we want to be married to and serve in, what do we value in church leadership, what do we value in a city, in a town, in the country, how little can we live on instead of how much. All of those questions are things that maybe should be talked about before marriage (though I think the pressure to have all questions answered before marriage is one of the ways the enemy keeps people living in sin instead of covenant), but they are certainly things that should be talked about within marriage and without fear.

We’ve been doing that en masse. It’s been a veritable share-fest around our house these days. We’re making lists and unmaking them. We’re talking through cities and ruling them out. We’re aiming toward relationship building instead of job getting. We’re concentrating our search on churches and not employment. A job is important, even necessary before we move, but our primary posture right now is: where is God calling us to love one another, to raise a family, to invest into a church and city and people, to grow old in our marriage together?

So, because seven is the number of perfection, we’re making it The Seven Moves of 2015-16.

And we think we know where that place is.

It’s a place that holds a dear spot in my heart and a place that’s only a few hours from his family and a few more from mine. It’s a place I spent many happy years and many more happy holidays. In the past few years it has been like a vortex for some of my closest friends, pulling them back to various neighborhoods and churches. It’s the place I wept to leave and always feel at home coming back to. At the end of the month we’re traveling there together for a few days, to see if God might be drawing us there too.

We’re holding it loosely, but we’re talking about it instead of just pretending it doesn’t exist. And for the first time in a long time, we’re feeling excited and expectant and hopeful. Not a day goes by that he doesn’t say to me, “I’m really looking forward to our visit there.” And each time he does, I remember again what it means to be drawn closer to another person in a strange way. I can’t explain it. I know it’s good. And hard. And not impossible. Not easy. But good.

One of the things we failed to do in Denver was to prioritize relationship over normal mechanisms for getting a job. Partially Nate just didn’t have any connections there aside from other church staff. We were only there a few months when he lost his contract. We didn’t know where to turn or to go. He turned to sharpening up his resume, online searches, Linkedin connections. In Dallas he would have had a job in weeks. We knew this because he’d never been without a job and never had to look for one. But in this new place he didn’t have relational capital built up and he confesses now his pride got in the way of working on it.

In this season, we have been deeply convicted that God is more than capable of being our provision in every way, including by giving Nate a job. We have prayed more as a couple and found joy in restraint in the past few weeks, by not trying to manhandle this situation, but by being patient and faithful. We’re reaching out to friends in the area, we’re passing his resume on, and we’re scheduling meetings for him when we’re down there in a few weeks, but we’re not going to put getting a job before building relationship and building on relationships we already have there. In the ministry world that’s the norm, but in the business world, in Nate’s world? That is abnormal and especially abnormal when we don’t live in the city we’re looking to be in. But we’re trusting God is bigger and better than norms and we’re just asking for clarity in all things.

This is nearly 3000 words and kudos if you’ve made it this far. I wrote this mostly for me, but for you too, if it helps you to pray for us or for you to understand you. That’s why I write at all, honestly. It’s not to be understood by you in some needy way. None of us need to be understood by anyone and no amount of postulating or explaining will accomplish it anyway. I’ve learned that. But I write because it’s humbling for me and maybe it helps one or two of you understand yourself too. I’d be happy with that.

Will you pray friends? For us and our marriage? We have no idea whether we'll be moving or not, but we're learning to communicate, to dream, to talk, to be honest, and all of that is good wherever we live. But also pray for you, that you would learn to take your hands off your wounds, to stop self-protecting in your marriages and friendships, to be vulnerable with your fears and concerns. Not to the whole world, like Vonnegut says, but to one, just one.

Chattanooga or bust.

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The Attributes of God

There are eighteen attributes of God posted on the walls of the Kids Village rooms at The Village Church. Learning those attributes, committing them to memory, and pulling them out whenever I have doubted the character of God throughout the past six years has been one of the most life-changing disciplines of my life. After I posted this photo, several people asked for the full list or a link to the posters. A few of the guys in the Comm department told me they'll think about getting something up in the next year, but until then, I asked for permission to reprint the complete list. It was written by Anne Lincoln Holibaugh, the director of Kids Village for years and one who worked hard to create a well-oiled machine in that area. She's brilliant. If you know her, tell her (and all the Kids Village/Little Village people) thank you today.

Here are the attributes in list form. Below, if you click on the image, there's a high resolution image I put together that you can print out and put on your fridge or frame or wherever it would be helpful for you to visualize the bigness of God on a regular basis. I really mean it when I say committing these characteristics of God to memory has been one of the most life-changing disciplines for me. They're easy to remember, they remind me I am not God, and they speak to nearly every lie I am tempted to believe about Him.

God is:

Wise: He knows what is best Generous: He gives what is best Loving: He does what is best Good: He is what is best Unchanging: He never changes Creator: He made everything Provider: He meets the needs of His children Holy: He is completely perfect Just: He is right to punish sin Glorious: He shows his glory and greatness Sovereign: He has the right, will, and power to do as He pleases Compassionate: He sees, cares, and acts when His children are in need Merciful: He does not give what His children deserve Attentive: He hears and responds to His children Worthy: He deserves all glory Deliverer: He saves His children from wrath Refuge: He provides places of safety for His children Almighty: Nothing is too hard for God

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A Word Behind Us

I've been lost for almost a year. It has its perks, of course. I never would have known, for instance, the left turn I thought would take me in the general direction of home, would actually take me past a local gardening center I hadn't found yet. Or the right turn I thought would head me toward the Super Target would actually end me up on a dead-end street. You win some, you lose some. Or get lost some.

They say moving is one of the most stressful things your body can do and they probably say moving cross-country twice in one year is like throwing yourself into a spin cycle and then tumble dry on high. "How do people do this well?" I ask myself almost daily. I have to look on the bright side, otherwise every wrong turn ends me up in tears.

Isaiah 30:19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you.

I wander the aisles of the Super Target for an hour this morning. I have no agenda, no list, and no aim. "This is what lonely people do," I think. "Crazy people." "But I am not one of those people," I say to myself, pay for my purchase, and leave. Then I get lost on 242 or 262 or 252 or one of those numbered roads around here.

Manassas is shaped like an oblong diamond tilted to the left, which is beautiful I suppose in its own right, but sure makes a fool out of anyone who has a good sense of direction, like me. Denver was sensible: numbered streets running east west, alphabetical streets running north south. Early settlers must have started life on the east coast and decided that kind of chaos wasn't their style. A hundred years later and I was more than grateful for their future thinking.

Early settlers of Manassas had no such intention.

I've been lost for a year and I've also felt lost for a year. I wake every morning wondering if this will be the one, the one I finally feel like myself, feel awake, energized, purposeful, and curious. I did not waste my life before this year and now I wander the aisle of Super Target unseeing and bland.

There are details underneath this surface page we haven't told you and won't, and I'm sure some of you wonder what in the world my problem is and I honestly wonder too. It's been a painful year, or in the vernacular, as one of our friends in Denver told us this week: "This year sucked." It did, we laughed and then sobered: it did.

I could cry for all the sucking this year has been. Sucking us of life and joy and hope and roots. It wasn't just us, it was all of the things put together, stirred, beaten, and battered, baked on high until the smoke alarm went off.

Isaiah 30:20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher.

A friend told me today it's okay to wear t-shirts and yoga pants all day these days. I feel guilty sometimes, like life isn't worth showing up for. But she reminds me comfort isn't always a sin.

Nate tells me maybe this is just a stopping point for us, we will plant ourselves here for four or five years, help this church plant in the area, see what God does. He is as full of faith and faithfulness as I am full of doubt and doubtfulness. I wonder if it's okay to not be okay while still knowing someday things will be okay.

Isaiah 30:21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left.

I pass a mom in Super Target today trying to calm her newborn who screams. She's fretting and embarrassed, and I put a hand on her shoulder and say, "You're doing a good job and it's going to be okay." Her eyes fill with tears and mine do too. We both know it's true and it's still the hardest thing in the world to believe.

All of us feel lost sometimes.

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This is the One You'll Marry

I was 20, driving down the roads with the windows open with two of my closest friends. It was summer, maybe fall, maybe mid-afternoon, maybe midnight. We sang along with the Dixie Chicks, lyrics about being taken away, flying as high as the wild blue, "closer to heaven and closer to you." We all dreamed in our particular ways of that someday cowboy. He didn't look like a cowboy for any of us, but the dream of the man was there. Romance, high heights, wide open spaces—we were well versed in dreams. Both of my friends married within five years of then, neither of them to cowboys, but both to good men, faithful men, men who work hard, own their own businesses, men who have fathered their growing broods of children. It was 15 years for me, but the dream was never too far off. I knew he wouldn't be a cowboy, but I still wanted to be taken away, treasured, and cherished in some alternate view of what was real and tangible and difficult right in front of me.

Around the same time we were listening to Dixie Chicks on the country roads, all three of us were also reading Elisabeth Elliot's Let Me Be a Woman. I didn't retain all the content from the book, but there were four chapters I have never forgotten, and I wish every woman—single or married—would read those four chapters.

Elisabeth, the woman who had not one but three husbands, had to have been somewhat of an authority on these things and yet, the very recognition of them shows her understanding of her own humanity. She tells her readers that if they marry, to remember four things about the person they marry:

1. If you marry, you marry a sinner. You cannot escape the sheer fact that your spouse will sin against you and in front of you. He or she will fail you time and time again in certain areas. You will feel acutely the weight of their sin by the fact that covenant have made you one. The comfort in this is that you are also a sinner and you can approach the throne of grace together.

2. If you marry, you marry a man/woman. You marry someone who is perfectly designed to be just that. Ill-equipped, very literally, to be anything but what they are created to be. And that means that he may not understand why you fuss with makeup, but will probably appreciate it. And you may not understand why he keeps ratty t-shirts from high-school, but you’ll appreciate it too. He won’t want to share every detail of his day and you won’t understand his primal urges. That’s okay. You’re not supposed to be the same. You're intrinsically and uniquely different.

3. If you marry, you’ll be married to a husband/wife. This means, simply, wives, you submit to your husband, not to every man who has leadership gifts. And husbands, you’re called to love and cherish your wife, not every girl who looks at you with need. This doesn’t mean that you shouldn’t want to join together in helping your single sisters and brothers out, but you weren’t meant to do that with every man or woman. Just one.

4. If you marry, you marry a person. A real, live, living, breathing, thinking human being. With feelings. And needs. Some as simple as eating three times a day, some as complicated as being heard thoroughly and fully. But it’s a person. Just that. A person. Simple.

. . .

It's fun to dream—even secretly—about the spouse you may someday have or the spouse you wish your spouse would be, but at the end of the day, he or she is just a man or woman, they are just a sinner, they will simply be a husband or a wife, and they will be just human. They're spectacularly special, but they're not epitome of your dreams, the likeness of lyrics, or the fairy tale you've always dreamed of. They're yours and they're God's—and you will walk through heartbreak, lost dreams, dirty laundry, broken glasses, and burnt dinners.

I thought I wanted a cowboy to take me away, but at the end of it, what I found was a man who works hard, is faithful to God, leads me gently, and always comes home at the end of the day. He is a sinner, a man, a person, and a husband, nothing more, nothing less.

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Your Train is Coming

Screen Shot 2016-04-15 at 4.24.29 PM The train depot is two blocks from our house and I am learning to tell time by the sound of the train whistle.

When I was single every few months I'd ask the Lord, "How long? How long do I have to wait for marriage? Will it ever happen?" Then in the space of three weeks from conversing to knowing, there he was: the guy I'd marry. When Nate and I were dating and engaged, saying goodnight every night felt like agony, "How long do we have to be apart?" Hyperbolic maybe, especially since from first date to wedding date it was three months. Now, a full year into life together, he spends more than eleven hours a day apart from me. The best part of my day is when he gets home, but the second best part is the text message he sends me before he gets on the train for the trek back to me.

The wait is always worth it.

A friend of mine is married to a man from Belize and for various reasons, they've been apart for ten months. Another friend says goodbye to her husband every week while he flies jets around the world and back. Another friend is married to a captain in the army—he's deployed more than he's home. And many more friends are married to men who are married to their jobs; men whose faces light up when they sit across from new friends, co-workers, or parishioners, and darken when they get home to dishes in the sink, toddlers, and tired wives.

But I have one friend who has been married to her man for 47 years and she told me once that the longing only grows and it only grows if you encourage it.

Harry Burns was right when he said to Sally, "I came here tonight because when you realize you want to spend the rest of your life with somebody, you want the rest of your life to start as soon as possible."

For many years I believed the lie that I needed to squelch the desire for marriage. That the longing for it only contributed to the sadness I felt at missing out on it. Then I believed the lie that the first stirrings of love and sadness at being apart from Nate would soon wear off in marriage. Sometimes now I am caught up in the belief that this still present longing to be with him will soon die off.

All of us are waiting for something and the closer we get to the getting of it, the more the longing grows. Christ knew this and this is why He likened us to the Bride and Himself as the Bridegroom. Weddings are so brimming with expectancy, longing, and celebration—the culmination of so much waiting. At last!

But we let dashed hopes and hardened hearts get in the way soon enough. Disappointments, fears, unmet expectations—they grow resentments instead of longings if we're not careful. Last week Nate was late coming home two days in a row and I wanted to blame traffic, trains, work, and even him for my disappointment, but this is no way to grow longing, I reminded myself.

It is like this with God too. This year has been a year full of dreams let go, mounting frustrations, disappointed hopes, and severe misjudgment. I have sinfully directed my resentment toward God more these days than I have since He saved me. My longing for Him lands silent and limp, like forgotten toys or too small jeans.

Today I pay attention to the train whistle all day. Only one of the trains will bring my love home to me, but all of the whistles incrementally remind me to fan the flame of longing for my King. He too is coming home for me and I want to stand ready, waiting, my longing found completely in Him.

Mirages and the Goodness of God

Screen Shot 2016-04-13 at 11.02.17 AM For the last five springtimes I have lived in a place where it actually did spring into spring. One day it was cold and brown and the next there was green everywhere, leaves growing full-size seemingly overnight. It went from a chilly 45 to a blistering 85 within days and spring had sprung. Texas has her charms, four full seasons are not one. Colorado is her bipolar cousin—albeit less blistering and rarely actually cold, her season changes are like light mirages from the hand of God: now you see it, now you don't.

It wasn't the plan to be living back on the east coast so soon. We still feel so whiplashed and exhausted we lose track of things, times, and memories. I lost a whole day two weeks ago. I saw some charges in our bank account and could not remember ever being at either of those two places. Nate coached me into remembrance, but the memories are still slight, barely there. We are at this point of mental exhaustion. I want this season to be over. I want it to be like a Texas winter: frigid and short. Or a Colorado snowstorm: six inches in the morning and gone by mid afternoon.

I have been keeping an eye on all the bushes, shrubs, and trees around our home here. We moved in less than two weeks ago and they are all coming to life these days. I don't recognize a lot of them so it's a grand mystery for some of them. What color? What shape? When? It's as spring should be I think. Brown and stark for so long you've forgotten how beautiful it can all be—and how slowly it all comes back to life.

Last night we talked on the phone to a spiritual father of ours. He married us, counsels us, and loves us so deep and well I can't imagine ever losing him (or her). Thousands of miles between us makes conversation less often, but more sweet in some ways. It seems every time we've talked in the past six or seven months he spends most of the time reminding us of what we know theologically and have forgotten spiritually.

He tells us sometimes hard things happen because the world is broken and full of sin—and not because we're being punished for what we did or didn't do. He reminds us this is a season—and we are not promised a better one on earth, but we can be assured God is on His throne and knows intimately the length of all seasons. He reminds us to be grateful—for all the swirling difficultly around us, our marriage is solid rock and easy, and that is rare. He papas us. That's the only way I know to describe it. He reminds me of who God is by reminding me what God looks and acts like. It's felt brown and stark for so long, I've forgotten how good God is.

My writing desk is beside a window in our new house and every day the outside changes in small, incremental ways. So small you wouldn't notice unless you were paying attention.

A northeast spring is slow and takes three whole months, the way a season should be. The promise of summer is coming and the reality of autumn is certain to follow, ebbing into winter, and then, again, spring.

We Find Rest Rejoicing

Screen Shot 2016-03-21 at 5.05.54 PM I can't get a friend's words out of my head: "The enemy can't steal my praise." She says them to us over Eggs Benedict and my first coffee all week. Tears ebbed over the corners her eyes and she says it three times over: He can't steal my praise. I knew then when I've suspected for a while. The enemy has stolen my praise.

I think I knew it months ago when my arms hung limp at my sides during worship at church. Distracted by the Sunday morning to-do list that hangs over the heads of those employed by local churches or by the myriad of other things nipping at my heart for attention, I knew I was refusing to praise right then. The road in front of me split in obvious ways: choose to worship or choose to despair. And I chose despair.

I told Nate months later that every time I've been able to get just my mouth above water this year some other thing dunks me back under. I couldn't praise if I wanted to. This is what I said to him through angry, hot tears as we drove in a UHaul loaded with all our earthly belongings toward some unknown and frightening new direction of life.

My arms still hang limp by my sides.

Choosing to not praise or forgetting how or simply not having the energy or desire to do so—call it what you will, the words of praise are foreign to my lips these days. I should be embarrassed to write it, to say it, to put it out in public places in public ways, but I think desperation knows no shame. I take comfort in the laments of David these days. His soul felt so taken from him sometimes he had to search to find it and command it to worship.

More bad news comes this afternoon and we begin to despair again. Worried. Angry. Frustrated. (God, we can't bear much more of this. Relent, please?)

A lyric I heard on Sunday repeats itself to me: "We find rest rejoicing." I think I've had it backwards. I've been hoping if we find rest it will be followed by rejoicing, but this says it's the other way around: the way to rest is to rejoice.

Today I clean the bathroom of our small AirBnB in Maryland. I clean the kitchen. I take our laundry to the laundromat. I fold every t-shirt with care and precision. I make the bed. I put away the laundry. I stare into our small and sparse refrigerator and plan dinner. I stare at slate blue and mint green walls. I wish I had a book that's been packed away since February 3rd. I talk to our realtor. I cry. I hang up Nate's shirts. I put away the dishes. With every rote motion I say these words to myself: I find rest rejoicing.

I don't know how to rest these days and I've forgotten how to really rejoice. But I do know how to say words with my mouth that my heart doesn't fully believe, and this is where I will start: God, you are Creator of the universe and you know my name and you know, too, that I am only made of dust. Relent, please. I worship you.

The Lord replied, “My Presence will go with you, and I will give you rest.”

Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”

And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.” Exodus 33:14-17

Moving Pains and Musical Plains

I read an article last summer while we were waiting for our house to close. It cited a survey done listing the ten most stressful things a person can do. To the best of my recollection and in no particular order, the list was: 1. Buying a house 2. Divorce 3. Moving cross-country 4. Death of loved one 5. Getting fired 6. Persistent debt 7. Starting a new career 8. Having your first child 9. Planning a wedding 10. Selling a house

We decided to knock seven of them off the list in one year, and because that wasn’t enough, now we've decided to do three of them twice in one year.

. . .

Our beloved little stucco farmhouse in the city went on the market Friday. It's hard for me to think anyone could ever love our home as much as we do. It was our first home together, and for me, my first home.

I've gotten so used to moving (18 in 14 years) it was with robotic motions I packed our bookshelves the other day. I know this drill; I know it more surely than I know how to stay somewhere long. This place, though, this home was supposed to be that.

. . .

We got the job offer in January, but we waited, like we wait for birthdays or anniversaries, certain if we hold out long enough what we really desire will materialize. February 5th was the day we knew—bank account considering and emotional fortitude allowing—a decision would need to be made. The decision itself felt easy by then: when you only have one option, the decision is just made for you. It’s like a magic trick with none of the magic and only the tricks.

. . .

I have never moved before without a sense of calling, a certain direction, a knowing. I’ve always known what it is I’d be doing and where and why. But this time feels like a giant question mark and a blank stare. I’ll go back to writing again, of course, but that answer hardly satisfies anyone—including myself. Writing is the luxury of the very wealthy or the bread and butter of the very poor, but not for a middle class wife in northern Washington, DC. Another word for her is lazy and this is the lie I’ve begun to believe about the next season of life.

A comfort is we'll be back on the east coast, where family and friends live and where our roots are. That's a truth I can stand on and hope in for the time being. Being three hours from my best friend? We haven't been that near one another since we were 18 years old. If I am going to anything, I am going back to it, and that is an incredible blessing.

. . .

I am learning what it means to be called to a man and the calling to which he feels called, and still be a whole person with a full gamut of hopes. I’d follow this man anywhere on earth. I trust him with my whole heart and respect his desires, goals, and ambitions. It is not the following I struggle to do, but the identity I leave behind in the doing of it. Eight months ago one of my editors asked me to write an article on identity and my new one as wife. I still have not written the article because every single time I begin to feel settled and at home in today, tomorrow warns me it’s coming and it won’t be easy.

. . .

This morning in church a friend sat near me and said, "I think maybe the Lord is going to lead you into a time where you can rest and be nurtured, instead of outgiving yourself and nurturing others." Nate and I have verbalized the hope for that to one another, but not to anyone else, so her words were comforting.

The Lord hears and knows that we are dust.

. . .

I thought for sure I would get at least a year in one home, but seven months to the day we moved in, a moving truck will pull up to our curb and load our possessions. We will hand the keys to a power of attorney and we will drive away, again.

I used to admire the nomadic life, the one of minimal material worth. I used to long for the vagabond way, always on pilgrimage to Zion. I used to long for heaven so deeply that each move was only a reminder I wasn’t home yet.

Last night I dreamed of a farmhouse outside Washington, DC. One with white walls and a fireplace, a few trees, and a plain and bright kitchen. Maybe it only exists in heaven. And maybe even it wouldn't ever be home enough.

. . .

Yesterday we have a line of people viewing our home and I simultaneously pray they all love it and hope no one ever buys it ever. Nate and I spend the day out, coffee shops, bookstores, movie theater, just driving. At the bookstore downtown I ask a tall man passing by me to reach the book on the top shelf: The Evolution of Washington DC. I hold the book to my chest and walk back to Nate on the couches and I read every page of that book sitting there. I grew up on the east coast, drenched in all the history I could handle, but now this piece of history will become a piece of my history and I want to learn to love it.

. . .

When I was in middle school I read a true story of the pioneers who crossed the American frontier in a Conestoga wagon. There was a paragraph about a mother who, when the traveling grew too long and the wagon too heavy for their sickly oxen, parted with her piano on the plains of Colorado before the mountains. I have never forgotten that picture. All she could think of, the book said, was how much her home would miss the music.

And all I could think of was how musical those plains would become.

For the Lord comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the Lord; joy and gladness will be found in her, thanksgiving and the voice of song. Isaiah 51:3

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Please Keep This Between Us

Please don't tell anyone else this, but I wanted to process something with you. If you could just keep it between you and me? I assume you know I wouldn't want it to get around, I want to make sure people really understand my side of things and that can only happen if I communicate about it directly. You understand right? I just tried to emotionally manipulate you. Did you fall for it?

There's a chair in the corner of my office at the church were I work. It's a shade of gold I can't quite name and its fabric is velour of sorts. Every week someone cries on that chair. Not a week has gone by that someone has not cried on that chair. Sometimes I'm the one crying on it. Often the person sitting there asks me to just keep this conversation between them and me, and every single time I have to say, "I'm sorry, I can't promise that."

There are some who are contractually obligated to keep secrets—lawyers, counselors, mobsters—but within the local church, "Just between you and me," is bedfellows with its sister, Gossip. They seem at odds, but they are actually two sides of the same coin.

Gossip wants to control the narrative by embellishing it, the other wants to control the narrative by being the only one to talk about it. Gossip wants to make the story interesting, the other wants to make the story one-sided. Neither reflect the words and meditations of a heart pleasing to God.

Friends, sometimes we show discretion in what we share to protect someone's heart, but if our aim is to craft a narrative or limit the narrative to our side only, we're lying, and God calls lying is a sin.

Here are three truths when we're tempted to hide within the narrative we've crafted:

1. God owns and knows the whole truth and we cannot hide from him.

Whenever I've been tempted to tell someone to keep something between us, I have to ask myself the question: "Whose narrative are you trying to present?" Sometimes there are a lot of moving pieces and we're not ready to make announcements public yet. But most of the time when I've used those words, I was trying to control the order in which people heard something, or I was trying to make sure my perspective was valued as sort of a secret treasure I entrusted to someone to hold.

The problem is, though, these things are too heavy for mere humans to hold. We weren't made to hold the weight of secrets. One of the first things humanity did was try to hide from God—but we can't hide from God! Whatever things we're doing to protect ourselves are as laughable as standing behind fig leaves in front of the Almighty Creator of those fig leaves. Controlling a story, crafting the perfect narrative, and trying to make people see things from our perspective are empty efforts.

God sees you, He knows your heart, He knows what you're protecting, and He knows why. Walk in truth and wholeness with your brothers and sisters, and Him. He can handle the whole mess of it all.

2. God orchestrates a better story than we can tell or keep from telling.

Without exception, every single time someone has said to me, "Please don't tell anyone this," the unveiling of their fears or concerns has been part of the working toward healing, redemption, and reconciliation in the body. So many of us are blindly walking around ignorant of our issues, complacent in our efforts, or unaware of problems. We need the iron sharpening of one another in the body of Christ. Here's why: the end of our story (which is really the beginning) is a better one than we can imagine in our moment of pain.

When we're blinded by the presence of pain, uncertainty, or misunderstanding, we can't imagine a good ending to the story. We just need to vent, to process, to express ourselves. But God is writing a better story and He's orchestrating all the smallest players to be a part of it.

If you must talk about something, talk about it with the intention of holistic healing, and talk first and only with the people involved in a godly solution—not with those jumping on a party bus heading straight for Division Canyon.

3. God has put His children in a body with different perspectives, different histories, and different gifts.

When we ask someone to keep something "just between us," we're asking them to stand on a desert island with us. We're asking them to alienate themselves from their covering and their counsel and join in solidarity with us away from something else. Friends, this is a sin. God always comes forward to us. He always initiates. He always invites in. He moves toward us in reconciliation—and his design for us is to do the same.

God puts us in the body of Christ to express those aspects of Himself to one another. He puts His cards on the table, all of them. There is nothing hidden with Him and in Him we live and move and have our being. He is the whole story—and He puts us along side one another in community to work out the expressions of Him on earth.

Don't live in a factionalistic society. We have an enemy, and our brothers and sisters in Christ aren't him.

. . .

My parents always used to say to my brothers and me, "There are three sides to every story, yours, his, and the truth," and the adage still stands. Your perspective is valid, but it is not the whole story. Trust God with the whole story, yours, theirs, and all of ours.

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You Are Enough

IMG_9867Jesus, You never promised the easy road, I know this. Your word says you didn't even have a place to lay your head at night.

I walked, once, in the house of Peter in Israel and imagined you there, itinerate and nomadic, resting your head on the dust covered stones when sleep came. I do not envy this life.

Sometimes I am so persuaded by the wide paths, the pleasant boundaries, and the promised clarity of your voice, but you don't always work like that. Sometimes the way is narrow, the boundaries are thorny, and your will seems very far off.

We've been praying for your will to be done, but yesterday I realized we've been praying all wrong because your will is being done. Right now, in the waiting, in the difficulty, in the groping blindness, you are working your will throughout all the earth. I play a game in my mind, The Providence Game: If you have only done _____ in my life so ____ would be worked in someone else's life, then it is enough. The Hebrews called this, Dayenu: "It would have been enough."

The Son of man had no place to lay his head and I have places aplenty, and it is enough.

The Son of man was beaten and bruised. I'm just trimming our grocery bill down a bit and there's enough.

The Son of man carried his cross through the streets. I'm learning to carry a husband's burden and it's good enough.

The Son of man bled and died on a cross. I'm merely making an inventory of our life and stuff, and we have enough.

Someone asks me every day what the plan is and I answer honestly every single day, "We do not know, but Christ is enough." I believe it and say it so I would believe it more than I do.

Jesus, I don't know what you're doing and I don't know what your future will is, but I do know this: the easy path and the high road is not what you've called us to. You've called us to look at today and say, "It is enough because You are enough."

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world. John 16:33

Prophets, Preachers, and the Portion of Faith

Once I sat at a farmhouse table eating a hurried breakfast. An old preacher sat at the other end, a stranger to me, a friend to the owners of the farmhouse and the table. It was a time of life when the monotony of the everyday clung to my heart like packing peanuts to a pea coat. Wake. Work. Rinse. Repeat. I look back at those years, living in that grey painted farmhouse with the terra-cotta shutters, as one of the richest of my life—not because the gifts overwhelmed me, but because of the patience and faith being worked in me unbeknownst to me. The old preacher didn't know me at all but others claimed he carried prophetic gifts. Prophecy, at the time, seemed to me a fools gold. I'd been in the charismatic church long enough, had pages of prophetic words spoken over me, and nothing seemed to come to anything. It looked pretty on the outside, but on the inside it was soft rock, talc—scrape at it enough and its powder rises and falls and comes to nothing. "This is the word of the Lord," became double-speak for "I'll feed you candy so you won't look for meat." I came to resent the word of the Lord because most of what I knew of him came from old preacher men and not the Word of God himself.

Turns out I was the one wrong all along. There's no one else to blame for the fact that I thought words spoken by modern day prophets held more weight than the words contained in the Living and Holy Word of God. Whenever I think of those word offerings from itinerant and infallible men now, I am grateful they are not the ones I'm called to trust, and I'm grateful they spoke to me kindly, gently, and in a way that revealed my own unbelieving heart.

As I sat there eating my toast with jam, this old preacher asked me questions about my day and life. I gave him one word answers, stunted for fear, perhaps, that I didn't measure up to what the prophets always said about me. "A great ministry ahead!" "Touching thousands!" "A portion that would astound you to think of it!" I had learned to scoff when the hand passed over me those days. If only they knew the pittance of my life. Prophets became liars in my mind. But I have never forgotten the words of Pastor Baker, sitting at the farmhouse table:

"The Lord's hand is on you for ministry. Do not buy into the secular value system, there are going to be paths ahead of you that just make sense in everyone's eyes and yet there's going to be this little thread of doubt in you, that's the spirit of God. Listen to it, even if it doesn't make sense to the rest of the world. You hear his voice. You can know."

One thread of doubt is an anomaly, a whole mesh of them is a tapestry. In all my life I have been a tapestry of doubts. I have learned to reason through great decisions not with a certainty of direction, but with an absence of doubt. I check my heart not for "This is the way, walk in it," but for "If your heart does not condemn you, you have confidence in God," and therefore move forward. I moved to Texas like this. I broke an engagement like this. I quit my job like this. I married like this. I moved to Denver like this. The answer has always been for me not the place of the most certainty, but the place of the least doubt. It's precarious, it's risky, and it can seem to the whole world you are a bundle of irrationality. I do not regret a single decision and God has revealed his goodness to me every single time not in the preface to the decisions, but always in the aftermath.

I still think back to those old prophet's words whenever there are major decisions to be made. I care little for going with the flow, the opinions of others matter less and less to me. It is not them I will stand before someday and make an account. My question is not even what the Spirit is doing. "What" should be of little account to us. "Where" could matter a little, I suppose. What I continually come back to, though, is "Who." Whose voice am I listening for? Whose approval do I desire? Whose path do I ultimately trust?

These are unpopular questions in a world driven by popularity both in opinion and trend. We all want approval. We all want ease. We all want a life unhindered by the immediate and difficult call of "drop your nets and follow me." Great calls of great ministries sound good, taste good, look good, but at the end of it all, the question we're asked is "Were you faithful?"

Were you faithful to walk through a muddy time of monotonous life?

Were you faithful to run to the Word of God instead of the word of men?

Were you faithful to wrestle with doubt and certainty?

Were you faithful to drop the comfort of what is known? What is easy? What is expected?

Were you faithful and obedient to the Spirit in the everyday?

I don't know the answer to these questions yet. When He asks me at the throne I hope my answer is yes, but I also know I will not be able to lie before the Holy God, and so it might just be "I tried. I failed a lot. I listened to wrong voices. I meandered down deceitful paths, but God, at the end of it all, I tried to be faithful."

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